- The Paradox of History
- The Essence of God
- Raw Material
- Available People
- Humility
- Spiritual Gifts
- Meekness
- Baptisms
- Three Functions of the Believer
- Ambassadorship
- Seven Figures of Christ and the Church
- The Mature Believer and Personal Accountability
- Tongues as a Spiritual Gift
- Prophecies of Jesus Christ in the Psalms
- The Perspective of Grace
- Discipleship
- Blessing and Reward
- How to Redeem Time
- Dispensations Timeline
- The Rapture
- The Day of the Lord and The Day of Christ
- The Good Fight of Faith
- Suffering
- Decisions
- No Truce
- Peace
- 10 Principles of Warfare
- God is Able, God Is Faithful
- Present Session of Christ
- Religion: The Enemy’s Ace
- Power In Us
- Faith
- Small Things
- Five Techniques (to spirituality)
- Eight Sabbaths
- Faith-rest
- Strange Tests
- Daily Disciplines
- The Faith-rest Technique
- Three Sources of Temptation
- Divine Wisdom
- The Value of Wisdom
- Evil
- The Royal Code
- The Character of Grace
- The Cross to the Crown
- Water and the Spirit
- Spirituality
- Synonomous Terms
- Reversionism and Recovery
- Soul Strengths and Soul Kinks
- Discipline
- Seven Steps of Spiritual Advance
- The Race of Life
- The Will of God
- The Old Sin Nature
- Energized Prayer
- Abiding: Absolute Thinking
- God’s Faithfulness
- Salvation in The Book of James
- “All things work together …”
- Biblical Spirituality
- Dispensations
- Death
- Endurance
- Essence of God Acronym
- Eternal Security
- Fellowship with God
- Five Commands for Christian Soldiers
- Five Factors of Effective Faith
- Five Techniques of the Christian Way of Life
- Five works of the Holy Spirit
- Five Works of the Spirit in Regard to the Word
- Free Will
- Freedom
- God is Able
- God Revealed
- Greek
- Hebrew Words for Faith
- Hermeneutics
- Imitation of Christ
- Man’s Barrier with God
- Parakaleo
- Seven Steps of Spiritual Recovery
- Seven Steps of Spiritual Retreat
- Spiritual Flexibility
- Spiritual Rest
- Stages of Spiritual Growth
- Take up Your Cross and Follow Him
- The Blood of Christ
- The Call of God
- The Daily Care of the Soul
- The Doctrine of Sin
- The Good Soldier of Jesus Christ
- Christ’s Work on the Cross
- The Church
- The Holy Spirit and Christ
- The I AM Sayings of Christ
- The Importance of the Word of God
- The Overcomer
- The Plan of God
- The Spirit in the Old Testament
- The Way of Salvation
- The Way to be Salt and Light
- The Words of Jesus
- The Work of Christ on the Cross
- Using the Physical to Learn the Spiritual
- Ways of Learning
- The Christian Way of Life
- The Christian Walk
- Scriptural Proof of the Pre-tribulation Rapture
- The Five Crowns
- Jesus Christ in the Tabernacle
- 5 Circles of Faith around Jesus
- The 4 Points of the Cross
- Should I Confess My Sins?
Hebrew Words for Faith
Because the Jews thought in concrete rather than abstract terms, Hebrew words were designed to form mental pictures. There are five Hebrew word-pictures of faith found in the Old Testament. They are progressive, and they illustrate steps in spiritual growth:
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Amen means “to lean on for support.” It is usually translated “believe.” It is used of the faith for salvation and pictures someone leaning on God. Gen 15:6 tells us that Abram “believed in the Lord; and He reckoned it to him as righteousness.” This “leaning faith” is the faith of spiritual infancy.
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Batach is a wrestling term that draws the picture of someone bodyslamming his opponent to the mat. Usually translated “trust,” batach is found in Psa 55:22, “Cast your burden upon the Lord, and He will sustain you.” “Wrestling faith” is analogous to the experience of spiritual adolescence, the time when believers—having acquired a little biblical knowledge—begin to enter the spiritual conflict.
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Chasah means “to flee for refuge,” as a rabbit might seek protection in the cleft of a rock from pursuing wolves. It is the faith of spiritual maturity—when the believer can be bold and confident because he has come to understand that the Lord is his fortress, his stronghold, his shield, and his deliverer (Psa 144:2). David, in the Cave of Adullam where he had fled for his life from King Saul, understood this kind of faith: “For my soul takes refuge in Thee” (Psa 57:1).
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Yaqal means “to trust in extreme pain; to trust under pressure.” It is usually translated “hope” and draws the picture of applying healing salve to a wound. This is the faith that heals the wounds that spiritual heroes pick up in their advance. Job displayed the heart of a hero of faith when he wrote in the heat of his affliction, “Though He slay me, I will hope in Him“ (Job 13:15). Jeremiah, distraught over the Babylonian destruction of Jerusalem and the captivity of her people, was able to face another day because of this kind of faith (Lam 3:21).
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Qawah, the strongest Hebrew word for faith, is translated “wait.” The word was originally used for the process of making rope by weaving frail, easily broken strands into cords that could not be broken. Qawah is the patient endurance that comes from weaving together promises, principles, and doctrines from the Word of God into an unbreakable rope of faith. This is the faith of the friend of God. The Hebrew in Isa 40:31 promises that those who wait for the Lord will “exchange their strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.“