- Perilous Times Will Come – First Edition
- Solid Preparation for an Uncertain Future-Part One
- Solid Preparations for an Uncertain Future-Part Two
- No Accidents in God’s Plan
- The Elijah Option
- On Becoming Children
- Government Amateur Hour
- How to Adapt to the Unthinkable
- Survival Preparations According to Scripture
- I Like the Depression
- Fasting as a Means to Spiritual Power
- Omnous Warnings
- Does Preparing for Perilous Times Demonstrate a Lack of Faith?
- Who Is That Woman and Why is She Screaming?
- Never Quit!
- Be Advised, and Be Wise!
- The Most Critical Element in Prayer
- Watchman, What of the Night?
- The Hour is Upon Us!
- Delivered from What?
- Open Doors for Overcomers
- What Difference Can One Person Make?
- Are You Ready for Legalized Persecution?
- Rightly Dividing the Word of Truth-Part One
- Thanksgiving in Perilous Times
- Rightly Dividing the Word of Truth-Part Two
- Rightly Dividing the Word of Truth-Part Three
- Christ Reigns in the Midst of His Enemies
- Biblical Standards and Divine Institutions
- Spiritual Warfare in Heavenly Places
- Beware of the Billionaire Preppers
- We Serve a God Who Hears
- Updated: Run with the Horsemen—Part 1
- Run with the Horsemen—Part 2
- Run with the Horsemen—Part 3
- Coronavirus in Perspective
- Coronavirus Update
- Dark Days and Difficult Times
Perilous Times Primer #26
Rightly Dividing the Word of Truth—Part Two
In my last post, I listed twelve principles or laws of biblical interpretation. One thing I should have added to the Law of Context (#9) is the importance of considering the historical/cultural context of a passage. The more we know of life and customs in Bible times, the easier it will be to spot figures of speech, proverbs, and references to culture and custom. I will now add a final law, which is really not an addition, but rather a compilation of all the previous laws.
The Law of Critical Observation
Once we become familiar with the previous twelve principles, we need to keep them all in mind as we consider any passage. The soldier on the battlefield must learn the principles of “situational awareness” that will identify any threat to himself and his fellow-soldiers. This includes being able to spot any anomaly from the “norm” in the country/language/cultural setting to which he has been deployed (on the subject of developing situational awareness, I highly recommend the book Left of Bang by Patrick Van Horne and Jason A. Riley).
We need the same kind of awareness in the interpretation of the Scriptures—that ability to observe and analyze a given passage from many different angles. The goal is not to find something that is “hidden” but rather to see what is right in front of our eyes, and escaping our conscious identification. We also rely on the Spirit of God to reveal to us what we need at the time, for we will be unpacking treasures from the Word of God for all eternity, according to Ephesians 2:7:
“that in the ages to come He might show the exceeding riches
of His grace in His kindness toward us in Christ Jesus.”
Critical Observation Illustrated
No example can better illustrate the practice of critical observation than to quote from the book Expository Preaching by John MacArthur (this is in no way an endorsement of MacArthur’s theology in every detail). In chapter 11, “A Study Method for Expository Preaching,” we find the extended story related by a student entitled “The Student, the Fish, and Agassiz” (p. 212). I will quote it at length and, though it is quite long, it perfectly explains the principle of critical observation. You will find it not only instructional, but also quite humorous.
The Student, the Fish, and Agassiz
It was more than fifteen years ago that I entered the laboratory of Professor Agassiz and told him I had enrolled my name in the scientific school as a student of natural history. He asked me a few questions about my object in coming, my antecedents generally, the mode in which I afterwards proposed to use the knowledge I might acquire, and finally, whether I wished to study any special branch. To the latter I replied that while I wished to be well-grounded in all departments of zoology, I purposed to devote myself specially to insects.
“When do you wish to begin?” he asked.
“Now,” I replied.
This seemed to please him, and with an energetic “Very well,” he reached from a shelf a huge jar of specimens in yellow alcohol.
“Take this fish,” said he, “and look at it; we call it Haemulon (pronounced Hem-yu-lon); by and by I will ask you what you have seen.”
With that he left me, but in a moment returned with explicit instructions as to the care of the object entrusted to me.
“No man is fit to be a naturalist,” said he, “who does not know how to take care of specimens.”
I was to keep the fish before me in a tin tray, and occasionally moisten the surface with alcohol from the jar, always taking care to replace the stopper tightly …
In ten minutes, I had seen all that could be seen in that fish, and started in search of the professor, who had, however, left the museum; and when I returned, after lingering over some of the odd animals stored in the upper apartment, my specimen was dry all over. I dashed the fluid over the fish as if to resuscitate it from a fainting-fit, and looked with anxiety for a return of the normal, sloppy appearance. This little excitement over, nothing was to be done but return to a steadfast gaze at my muted companion. Half an hour passed, an hour, another hour; the fish began to look loathsome. I turned it over and around; looked it in the face—ghastly; from behind, beneath, above, sideways, at three-quarters view—just as ghastly. I was in despair; at an early hour I concluded that lunch was necessary; so, with infinite relief, the fish was carefully replaced in the jar, and for an hour I was free.
On my return, I learned that Professor Agassiz had been at the museum, but had gone and would not return for several hours. My fellow students were too busy to be disturbed by continued conversation. I drew forth that hideous fish, and with a feeling of desperation again looked at it. I might not use a magnifying glass; instruments of all kinds were interdicted. My two hands, my two eyes, and the fish; it seemed a most limited field. I pushed my finger down its throat to feel how sharp its teeth were. I began to count the scales in the different rows until I was convinced that that was nonsense. At last a happy thought struck me—I would draw the fish; and now with surprise I began to discover new features in the creature. Just then the professor returned.
“That is right,” said he; “a pencil is one of the best of eyes. I am glad to notice, too, that you keep your specimen wet and your bottle corked.” With these encouraging words he added, “Well, what is it like?”
He listened attentively to my brief rehearsal of the structure of parts whose names were still unknown to me: the fringed gill—arches and movable operculum; the pores of the head, fleshy lips, and lidless eyes; the lateral line, the spinous fin, and forked tail; the compressed and arched body. When I had finished, he waited as if expecting more, and then, with an air of disappointment—“You have not looked very carefully; why” he continued, more earnestly, “you haven’t seen one of the most conspicuous features of the animal, which is as plainly before your eyes as the fish itself; look again, look again!” and he left me to my misery.
I was piqued; I was mortified. Still more of that wretched fish! But now I set myself to my task with a will, and discovered one new thing after another, until I saw how just the professor’s criticism had been. The afternoon passed quickly, and when, towards its close, the professor inquired—“Do you see it yet?”
“No,” I replied, “I am certain I do not, but I see how little I saw before.”
“That is next best,” he said earnestly, “but I won’t hear you now; put away your fish and go home; perhaps you will be ready with a better answer in the morning. I will examine you before you look at the fish.”
This was disconcerting; not only must I think of my fish all night, studying, without the object before me, what this unknown but most visible feature might be; but also, without reviewing my new discoveries, I must give an exact account of them the next day. I had a bad memory; so I walked home by Charles River in a distracted state, with my two perplexities.
The cordial greeting from the professor the next morning was reassuring; here was a man who seemed to be quite as anxious as I that I should see for myself what he saw.
“Do you perhaps mean,” I asked, “that the fish has symmetrical sides with paired organs?”
His thoroughly pleased, “Of course, of course!” repaid the wakeful hours of the previous night. After he had discoursed most happily and enthusiastically—as he always did—upon the importance of this point, I ventured to ask what I should do next.
“Oh, look at your fish!” he said, and left me again to my own devices. In a little more than an hour he returned and heard my new catalogue.
“That is good; that is good!” he repeated, “but that is not all; go on.” And so, for three long days, he placed that fish before my eyes, forbidding me to look at anything else, or to use any artificial aid. “Look, look, look,” was his repeated injunction.
This was the best entomological lesson I ever had—a lesson whose influence has extended to the details of every subsequent study; a legacy the professor has left to me, as he has left it to many others, of inestimable value, which we could not buy, with which we cannot part.
A year afterward, some of us were amusing ourselves with chalking outlandish beasts upon the museum black board. We drew prancing star-fishes; frogs in mortal combat; hydra-headed worms; stately craw-fishes, standing on their tails, bearing aloft umbrellas; and grotesque fishes, with gaping mouths and staring eyes. The professor came in shortly after, and was as amused as any, at our experiments. He looked at the fishes.
Haemulons, every one of them,” he said. “Mr.______ drew them.” True; and to this day, if I attempt a fish, I can draw nothing but Haemulons.
The fourth day, a second fish of the same group was placed beside the first, and I was bidden to point out the resemblances and differences between the two; another and another followed, until the entire family lay before me, and a whole legion of jars covered the table and surrounding shelves; the odor had become a pleasant perfume; and even now, the sight of an old, six-inch, worm-eaten cork brings fragrant memories!
The whole group of Haemulons was thus brought in review; and, whether engaged upon the dissection of the internal organs, the preparation and examination of the bony framework, or the description of the various parts, Agassiz’s training in the method of observing facts and their orderly arrangement was ever accompanied by the urgent exhortation not to be content with them.
“Facts are stupid things,” he would say, “until brought into connection with some general law.”
At the end of eight months, it was almost with reluctance that I left these friends and turned to insects; but what I had gained by this outside experience has been of greater value than years of later investigation in my favorite groups.
The same kind of prolonged pondering of the Scriptures will eventually pay even longer dividends—stretching into eternity.” (This last statement is by MacArthur.)
Drawing the Application from the Illustration
Now that we have this example before us, we need to discover the many lessons which are contained in it as it relates to Bible study. This process is what the Bible means when it speaks of meditation. It is a bearing-down with all the mental faculties on a given text or theme, over a prolonged period of time, so as to wring every possible truth from it.
Now, I must become for a moment Professor Agassiz, and you—the reader—must become my student. Instead of setting before you a foul-smelling fish, I leave you with this story. See how many principles you can gain from it before the next post.
Along with the professor, I say, “Look, look!” In the next post, I will draw out some (though certainly not all) of the main lessons found in this story for the serious Bible student. Again, “Look, look!”
May God give us eyes to see!