COME UP HERE

Revelation 4:1 begins, “After these things.” This is exactly the phrase that is used in Revelation 4:19, giving the outline. It refers to a specific time, namely, after the church age. So, after the church age, John says, “I looked and behold a door standing open in heaven.” This reminds us of three very important things. First, Jesus Christ is the door and identifies Himself as such (John 10:7). What kind of a door is He? He’s an open door to heaven. Second, Jesus Christ opened the door. We see that in Luke 23:45, where He cries out in the agony of separation from the Father and says, “the veil in the temple was rent from top to bottom,” signifying that the way into God’s presence is now open. The veil symbolized the fact that there was a barrier between God and man which was removed on the cross. Finally, the “door” reminds us that He has opened to us a door for evangelism. Remember, with the Church of Philadelphia, He said that He “would open for them a door that no one could close (Revelation 3:8).” You also see the apostle Paul in 1st Corinthians 6:9 asking the Corinthians to pray for him because he said, “a great door for effective service has been opened to me and there are many, many adversaries.” So, the open door is significant because it all centers around the finished work and victory of Jesus Christ on the cross.
Revelation 4:1 says, “I saw a door open in heaven.” I should point out to you that the verb here is perfect. The door opened in the perfect hands, and means it opened in the past, with the result that it remains opened in the present. Jesus Christ opened the door in the past through the work of the cross, and it remains open to the present time. When John saw the door standing open in heaven, he “heard the first voice that he had heard.” The first voice that he heard was the voice of the Lord Jesus Christ. So, he’s hearing the voice of our Lord speaking with him like the sound of a trumpet. This voice, like the sound of a trumpet, gives him a command, and the command is “COME UP HERE.” Now, it’s significant that at the end of the section dealing with church history, John should hear the command, “Come up here,” and he hears it in a voice of a trumpet. You’ll remember in 1st Thessalonians 4:13-18, we are told that “The Lord Himself will descend from heaven with a shout, with a voice of the archangel and the trumpet of God, the dead in Christ will rise first, and then we are alive and remain will be caught up together in the clouds, and so shall we ever be with the Lord.” Also, in 1st Corinthians 15:51-58, the Apostle Paul talks about how, “we shall all be changed in a moment. In the twinkling of an eye at the last trumpet.” That trumpet, I believe, is the very voice that John hears in Revelation 4:1. And what that voice says, what is said there. When the rapture of the church takes place, believers are going to hear the voice of the Lord Jesus Christ in the same manner. You might just read through John Chapter 5, because in His explanation of the resurrection, the Lord Jesus Christ said, “the hour is coming, and now is when those who are in the grave will hear his voice and they shall arise.” So, I believe that the voice that brings the dead in Christ from the ground and catches up those who are living is the very voice that we hear right here. What this portrays in verse one is the rapture of the church. Let me just point out again that while the term “church” and “churches” has been used 19 times in the Revelation Chapters one to three. You will not see the word “church” occur again until Revelation 22:16. Not until God’s plan is finished. Not until we’re in the eternal state is the church mentioned again. What we find in the interim is symbolic language in Revelation Chapters 4 and 5 in heaven. In Revelation Chapter 6 through 19, the section dealing with the tribulation period, the emphasis is all on Israel. Why? Because that’s annual 70th week. We looked at that last time. That’s the time when God is finishing His work in the nation of Israel.
“After these things” is used twice in Revelation 4:1. This is emphasis and very Hebrew. It’s a very Hebrew thing to speak something twice for the purpose of emphasis and to display perfection.
Believers are going to hear the voice of the Lord Jesus Christ. A voice that brings the dead in Christ from the ground and catches up those who are living. This is the very voice that we will hear, “COME UP HERE.”

Gene Cunningham - August 17, 2022

"When you see all these things..."

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In Matthew 24:32 Jesus turns to parables. Why? To illuminate and illustrate His prophecy stated before. In Matthew 24:32, Jesus says, “Now learned this parable from the fig tree.” The fig tree has a definite article. And what fig tree is he talking about? Jesus is making THAT fig tree is the symbol of Israel, a specific fig tree. Matthew 21:18 says, “Now in the morning, as He returned to the city, He was hungry and seeing a fig tree by the road, He came to it and found nothing on the leaves and He said to it, ‘Let no fruit grow on you ever again.’ And immediately the fig tree withered away and when the disciples saw that, they marveled, saying, ‘How did the fig tree wither away so soon?’ Jesus answered and said to them, ‘Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, be removed and be cast into the sea, it will be done.” Israel the fig tree He's talking about in Matthew 24 is the fig tree he cursed in Matthew 21. That's why He says, “Learn a parable from the fig tree.” They still have this in their mind. It was only two days previous. They learned a parable from that cursed fig tree because it represents the nation of Israel when its branches become tender and puts forth leaves. You know that summer is near Jesus saw this fig tree and it had leaves on it, did it not? Fig trees put forth the fruit before the leaves so when the leaves are visible, there should be fruit on it. When Jesus came to the nation of Israel, they had the appearance of having fruit but there was no fruit. In Matthew 23, He had just cursed them (eight “woes”), had he not? He cursed them because there was no fruit, because their religion and ritual and activity and careful observance of the law, there was no fruit. So Jesus says, learn a parable from the fig tree. "When you see all these things, you know that summer is near.” All what things? Everything He's been talking about earlier in Matthew 24,. What is the summer? Summer is the kingdom. The kingdom is near. Have you and I seen “all these things” yet? Many of them are still future. The Rapture is still future. Tribulation still a future. Abomination is still a future. Great tribulation and everything else is still future. But one day there's going to be a group of people who are going to see those things happening and they're going to know if they're well instructed. When they see antichrist sign a covenant for seven years, they're going to know they have seven years till the Lord returns. There's not going to be any question. You and I have no idea when Christ is going to return. They're going to know. Matthew 24:34 says, “Assuredly I say to you, this generation will by no means pass until all these things are fulfilled.” Because the fig tree is symbolic of the nation of Israel, with the appearance of the nation of Israel, our generation is not going to pass until all these things are fulfilled. He's saying this generation is not going to pass. By interpretation it's the generation that sees all these things happening. We're not there yet. But by application, we do see one the fig tree blossoming. Right? When you see these things, you know that His coming is near. “Heaven and earth will pass away, but my words will by no means pass away.” The Word of God is going to be fulfilled he says. “But of that day, and hour, no one knows, not even the angels of heaven, but my father only.” In another passage, He says, not even the son of man.” Why would Jesus, as God in the flesh, not know when that day He will return? The answer is in Philippians 2:6-8, where it says that “He emptied Himself…” In the Greek this means to voluntarily lay aside certain privileges. Jesus Christ voluntarily laid aside the exercise of certain of His attributes or of it. He didn't lay aside his duty. He simply laid aside the use of certain of His divine attributes for a time in order to make Himself subject to the same uncertainties and difficulties that we are subject to. He did everything he could to make himself as much like you and I as He could without sin. Hebrews 4:15 says, “He was tempted in all points as we are, yet, without sin.”

From Series: "Jesus' Roadmap for the Future"

The Olivet Discourse -- Jesus' Roadmap for the future, is one of the three major discourses (sermons) of Jesus. They include: 1. The Sermon on the Mount/Galilee Discourse (Matthew 5–7) 2. The Olivet Discourse (Matthew 24–25; Mark 13; Luke 21 3. The Upper Room Discourse (John 13–17) Each of these messages is aimed at a specific period of history, which we call a dispensation. They lay out God’s dispensational plan, like a road map, from the time of the crucifixion to the end of time. The Sermon on the Mount was directed to the generation in which Jesus lived and was His platform as King—if Israel would receive Him. Obviously, they rejected Him as their King. However, this will be the basis of Jesus’ administration during the 1,000-year Kingdom Age (Millennium). Then, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10). Finally, the Upper Room Discourse was directed toward the Church Age, which began at Pentecost and would continue to the Rapture (1 Thess. 4:13–18). The uniqueness of this Age is summarized by Paul’s phrase “in Christ,” and all of the elements involved in what we call “positional truth”—our total union with Christ and the indwelling of His Spirit in us, which occurs nowhere else in history. With the removal of the Body of Christ, the Church, Israel would again become the focus of God’s working on this Earth (Romans 9–11; Revelation 6–19).