The Hands of God

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Does God really have hands? No. God, is Spirit. This is an anthropomorphism, a big word. That just means we ascribe human qualities to God in order to better understand Him. You can tell a lot about a person by looking at their hands. You can tell if the person is young or old, male or female. You can tell if they have an office job or if they do manual labor. The hands of a surgeon look different from the hands of a mechanic. John 1:1 says, “In the beginning was the word and the word was with God and the word was God.” John 1:14 says, “And the Word became flesh and dwelt among us. And we be held His glory, glory of the only begotten of the Father, full of grace and truth.“

The hands of Jesus show us His humanity; as He entered public ministry, they became the hands of a miracle worker. Hands that turned water into wine, open the ears of the deaf and the eyes of the blind, healed the sick, the lame, and the lepers. The hands of Jesus also show us His deity. And though His hands were the hands of deity, they were also the hands of a humble servant. Hands that welcomed the little children, said the hungry and humbly wash the feet of His disciples. “Jesus came not to be served, but to serve and to give his life a ransom for many.” In the garden of Gethsemani, His hands were, first, hands of prayer, until the betrayer arrived, bringing the soldiers with them. His hands did not resist, but lay idle by His side as He was unjustly arrested, beaten and scorched. Finally, heavy nails were driven into the hands of God at the crucifixion, holding Him to a cross that He did not deserve, to pay for sins that He did not commit.

The hands of the Savior, the hands of Messiah, are hands that now reach out to us with the offer of life abundant, free and eternal. As we turn to Jesus Christ in faith, trusting Him for our salvation, we enter into a relationship with our Lord and we come under the care of His almighty hands. This is a relationship that can never be broken because no one and no thing can snatch us out of His mighty grip.
Isaiah 64:8 and Psalm 92:4 says “We should sing with joy at the work of His hands, hands of faithfulness.” “Can a woman forget her nursing child and have no compassion on the sun of her womb? Even those may forget, but I will not forget. Behold, I have inscribed you on the palms of my hands. (Isaiah 49:15-16)” Your name. My name inscribed on the palms of God’s hands.

His hands are hands of help, the hands of a caregiver. “Behold, the Lord’s hand is not so short that it cannot save. Neither is his ear so dull that it cannot hear. Isaiah 59:1)” “Humble yourselves, therefore under the mighty hand of God that he may exalt you at the proper time, casting all your cares on him because he cares for you. (1st Peter 5:6)”
His hands are hands of friendship and hands of fellowship. “The steps of a man are established by the Lord and he delights in his way when He falls. He shall not be hurled headlong because the Lord is the one who holds His hand. (Psalm 37:23-24)”
His hands are hands of protection. “Though I walk in the midst of trouble, you will revive me. You will stretch forth your hand against the wrath of my enemies. And your right hand will save me. (Psalm 138:7)” “In the shadow of his hand, he has hidden me. And he has also made me a select arrow. He has hidden me in his quiver. (Isaiah 49:2)” This indicates that each one of us are an arrow kept hidden in the quiver of God. Until the time that His skillful hand draws us into His bow to send us out to impact a time and a place ordained by Him, ordained for His glory and His aim is sure.

In other verses, the Bible calls the hands of God: mighty valiant, righteous, strong, holy, glorious and good. And understanding these qualities should cause us to shout with David the words of Psalm 31, “As for me, I trust in you, a Lord. I say, you are my God. My times are in your hands.” And we do live in perilous times. What a comfort to know that our times are in the mighty glorious and good hands of God. These are the hands of God that worked invisibly behind the scenes in the days of Esther. And these are the hands that work invisibly behind the scenes in your life and my life today, long ago, centuries ago. Today, the hand of God is working in your life to write your story, the part your life is to play in his wonderful plan. That story can only be written in time. But the glory of that story will last for all of eternity. Commit your life, therefore, into the mighty hands of God!

Gene Cunningham - August 17, 2022

"When you see all these things..."

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In Matthew 24:32 Jesus turns to parables. Why? To illuminate and illustrate His prophecy stated before. In Matthew 24:32, Jesus says, “Now learned this parable from the fig tree.” The fig tree has a definite article. And what fig tree is he talking about? Jesus is making THAT fig tree is the symbol of Israel, a specific fig tree. Matthew 21:18 says, “Now in the morning, as He returned to the city, He was hungry and seeing a fig tree by the road, He came to it and found nothing on the leaves and He said to it, ‘Let no fruit grow on you ever again.’ And immediately the fig tree withered away and when the disciples saw that, they marveled, saying, ‘How did the fig tree wither away so soon?’ Jesus answered and said to them, ‘Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, be removed and be cast into the sea, it will be done.” Israel the fig tree He's talking about in Matthew 24 is the fig tree he cursed in Matthew 21. That's why He says, “Learn a parable from the fig tree.” They still have this in their mind. It was only two days previous. They learned a parable from that cursed fig tree because it represents the nation of Israel when its branches become tender and puts forth leaves. You know that summer is near Jesus saw this fig tree and it had leaves on it, did it not? Fig trees put forth the fruit before the leaves so when the leaves are visible, there should be fruit on it. When Jesus came to the nation of Israel, they had the appearance of having fruit but there was no fruit. In Matthew 23, He had just cursed them (eight “woes”), had he not? He cursed them because there was no fruit, because their religion and ritual and activity and careful observance of the law, there was no fruit. So Jesus says, learn a parable from the fig tree. "When you see all these things, you know that summer is near.” All what things? Everything He's been talking about earlier in Matthew 24,. What is the summer? Summer is the kingdom. The kingdom is near. Have you and I seen “all these things” yet? Many of them are still future. The Rapture is still future. Tribulation still a future. Abomination is still a future. Great tribulation and everything else is still future. But one day there's going to be a group of people who are going to see those things happening and they're going to know if they're well instructed. When they see antichrist sign a covenant for seven years, they're going to know they have seven years till the Lord returns. There's not going to be any question. You and I have no idea when Christ is going to return. They're going to know. Matthew 24:34 says, “Assuredly I say to you, this generation will by no means pass until all these things are fulfilled.” Because the fig tree is symbolic of the nation of Israel, with the appearance of the nation of Israel, our generation is not going to pass until all these things are fulfilled. He's saying this generation is not going to pass. By interpretation it's the generation that sees all these things happening. We're not there yet. But by application, we do see one the fig tree blossoming. Right? When you see these things, you know that His coming is near. “Heaven and earth will pass away, but my words will by no means pass away.” The Word of God is going to be fulfilled he says. “But of that day, and hour, no one knows, not even the angels of heaven, but my father only.” In another passage, He says, not even the son of man.” Why would Jesus, as God in the flesh, not know when that day He will return? The answer is in Philippians 2:6-8, where it says that “He emptied Himself…” In the Greek this means to voluntarily lay aside certain privileges. Jesus Christ voluntarily laid aside the exercise of certain of His attributes or of it. He didn't lay aside his duty. He simply laid aside the use of certain of His divine attributes for a time in order to make Himself subject to the same uncertainties and difficulties that we are subject to. He did everything he could to make himself as much like you and I as He could without sin. Hebrews 4:15 says, “He was tempted in all points as we are, yet, without sin.”

From Series: "Jesus' Roadmap for the Future"

The Olivet Discourse -- Jesus' Roadmap for the future, is one of the three major discourses (sermons) of Jesus. They include: 1. The Sermon on the Mount/Galilee Discourse (Matthew 5–7) 2. The Olivet Discourse (Matthew 24–25; Mark 13; Luke 21 3. The Upper Room Discourse (John 13–17) Each of these messages is aimed at a specific period of history, which we call a dispensation. They lay out God’s dispensational plan, like a road map, from the time of the crucifixion to the end of time. The Sermon on the Mount was directed to the generation in which Jesus lived and was His platform as King—if Israel would receive Him. Obviously, they rejected Him as their King. However, this will be the basis of Jesus’ administration during the 1,000-year Kingdom Age (Millennium). Then, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10). Finally, the Upper Room Discourse was directed toward the Church Age, which began at Pentecost and would continue to the Rapture (1 Thess. 4:13–18). The uniqueness of this Age is summarized by Paul’s phrase “in Christ,” and all of the elements involved in what we call “positional truth”—our total union with Christ and the indwelling of His Spirit in us, which occurs nowhere else in history. With the removal of the Body of Christ, the Church, Israel would again become the focus of God’s working on this Earth (Romans 9–11; Revelation 6–19).