COME UP HERE

Revelation 4:1 begins, “After these things.” This is exactly the phrase that is used in Revelation 4:19, giving the outline. It refers to a specific time, namely, after the church age. So, after the church age, John says, “I looked and behold a door standing open in heaven.” This reminds us of three very important things. First, Jesus Christ is the door and identifies Himself as such (John 10:7). What kind of a door is He? He’s an open door to heaven. Second, Jesus Christ opened the door. We see that in Luke 23:45, where He cries out in the agony of separation from the Father and says, “the veil in the temple was rent from top to bottom,” signifying that the way into God’s presence is now open. The veil symbolized the fact that there was a barrier between God and man which was removed on the cross. Finally, the “door” reminds us that He has opened to us a door for evangelism. Remember, with the Church of Philadelphia, He said that He “would open for them a door that no one could close (Revelation 3:8).” You also see the apostle Paul in 1st Corinthians 6:9 asking the Corinthians to pray for him because he said, “a great door for effective service has been opened to me and there are many, many adversaries.” So, the open door is significant because it all centers around the finished work and victory of Jesus Christ on the cross.
Revelation 4:1 says, “I saw a door open in heaven.” I should point out to you that the verb here is perfect. The door opened in the perfect hands, and means it opened in the past, with the result that it remains opened in the present. Jesus Christ opened the door in the past through the work of the cross, and it remains open to the present time. When John saw the door standing open in heaven, he “heard the first voice that he had heard.” The first voice that he heard was the voice of the Lord Jesus Christ. So, he’s hearing the voice of our Lord speaking with him like the sound of a trumpet. This voice, like the sound of a trumpet, gives him a command, and the command is “COME UP HERE.” Now, it’s significant that at the end of the section dealing with church history, John should hear the command, “Come up here,” and he hears it in a voice of a trumpet. You’ll remember in 1st Thessalonians 4:13-18, we are told that “The Lord Himself will descend from heaven with a shout, with a voice of the archangel and the trumpet of God, the dead in Christ will rise first, and then we are alive and remain will be caught up together in the clouds, and so shall we ever be with the Lord.” Also, in 1st Corinthians 15:51-58, the Apostle Paul talks about how, “we shall all be changed in a moment. In the twinkling of an eye at the last trumpet.” That trumpet, I believe, is the very voice that John hears in Revelation 4:1. And what that voice says, what is said there. When the rapture of the church takes place, believers are going to hear the voice of the Lord Jesus Christ in the same manner. You might just read through John Chapter 5, because in His explanation of the resurrection, the Lord Jesus Christ said, “the hour is coming, and now is when those who are in the grave will hear his voice and they shall arise.” So, I believe that the voice that brings the dead in Christ from the ground and catches up those who are living is the very voice that we hear right here. What this portrays in verse one is the rapture of the church. Let me just point out again that while the term “church” and “churches” has been used 19 times in the Revelation Chapters one to three. You will not see the word “church” occur again until Revelation 22:16. Not until God’s plan is finished. Not until we’re in the eternal state is the church mentioned again. What we find in the interim is symbolic language in Revelation Chapters 4 and 5 in heaven. In Revelation Chapter 6 through 19, the section dealing with the tribulation period, the emphasis is all on Israel. Why? Because that’s annual 70th week. We looked at that last time. That’s the time when God is finishing His work in the nation of Israel.
“After these things” is used twice in Revelation 4:1. This is emphasis and very Hebrew. It’s a very Hebrew thing to speak something twice for the purpose of emphasis and to display perfection.
Believers are going to hear the voice of the Lord Jesus Christ. A voice that brings the dead in Christ from the ground and catches up those who are living. This is the very voice that we will hear, “COME UP HERE.”

Gene Cunningham - August 1, 2022

Shall be Delivered

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We have to deal with Matthew 24:13 “He who ‘perseveres’ (I prefer that word) to the end (that is the end of the tribulation period) shall be delivered.” What is “saved” referring to? Well, Jesus talks about it in Matthew 24:22, “unless those days were shortened, no flesh would be saved.” If we took the word “saved” in verse 22 as eternal salvation, then eternal salvation depends on the days being shorter. That's not what it's saying. It is using the word save the same way you and I would use the word saved, and that is to be delivered from the terrors that are ravaging the earth; that is to be physically delivered. So “he who perseveres to the end will be delivered.” You ask, “what about the poor people who die as martyrs?” Wouldn't you say they persevered to the end? Wouldn't you say that they will be delivered? The question then is “delivered from what?” They'll be delivered from failure and loss when they stand before the Lord. Daniel gives us a little foretaste of what it's going to be like for believers in the tribulation period. He says in Daniel 11:32, “those who do wickedly against the covenant (that is against the Mosaic Covenant, the old covenant) he (Antichrist) shall corrupt with flattery. You know, with some people flattery will get you anything Politicians know this. That's why they are, for the most part, a pack of liars They'll tell you anything you want to hear so that they get elected There are a few that are good, but many have been corrupted. Notice that he shall corrupt with flattery It's been said that power corrupts, and absolute power corrupts absolutely. We've seen it happen again and again and again. “But the people who know there are God shall be strong” They're going to have supernatural power and “they are going to carry out great exploits.” I believe that some of the things that are going to happen in the tribulation period are going to be absolutely astounding. I believe that there will be a return of supernatural activity like the world has not seen in some time. Particularly those of us in the Western world “And those are the people who understand, shall instruct many.” That should be happening now. These verses should be a portrait of you and me. We should be the people who truly know our God, not just knowing about it, knowing Him personally. We should be the ones who have supernatural strengths and carry out great exploits. And we should be instructing many Yet for many days, they shall fall by sword and flame by captivity and plundering how many days and how many and how many for certain? 1260. Now, when they fall in other words, when they fall under the weight of the attack, the persecution, they “shall be aided with a little help” -- Because with God a little is always enough. When they fall they will be given a little help. “Many shall join with them by intrigue.” In other words, there will always be deceivers. Don't trust everyone simply because they have a nice smile. Don't trust someone just because they have good words. Daniel 11:35 says “Some of those of understanding shall fall” to refine them, to purge them, and to make them pure until the time of the end. “He who endures to the end shall be saved because it is still for the appointed time.” In other words, what Daniel is saying is that some are going to fall and they're going to die and some are going to fall and they'll be given a little help and they will be carried through to the end In other words, they will persevere till the end and they will be delivered. They're going to make it through to the end. In other words, they are going to persevere in the faith.

From Series: "Jesus' Roadmap for the Future"

The Olivet Discourse -- Jesus' Roadmap for the future, is one of the three major discourses (sermons) of Jesus. They include: 1. The Sermon on the Mount/Galilee Discourse (Matthew 5–7) 2. The Olivet Discourse (Matthew 24–25; Mark 13; Luke 21 3. The Upper Room Discourse (John 13–17) Each of these messages is aimed at a specific period of history, which we call a dispensation. They lay out God’s dispensational plan, like a road map, from the time of the crucifixion to the end of time. The Sermon on the Mount was directed to the generation in which Jesus lived and was His platform as King—if Israel would receive Him. Obviously, they rejected Him as their King. However, this will be the basis of Jesus’ administration during the 1,000-year Kingdom Age (Millennium). Then, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10). Finally, the Upper Room Discourse was directed toward the Church Age, which began at Pentecost and would continue to the Rapture (1 Thess. 4:13–18). The uniqueness of this Age is summarized by Paul’s phrase “in Christ,” and all of the elements involved in what we call “positional truth”—our total union with Christ and the indwelling of His Spirit in us, which occurs nowhere else in history. With the removal of the Body of Christ, the Church, Israel would again become the focus of God’s working on this Earth (Romans 9–11; Revelation 6–19).