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Revelation 4:1 begins, “After these things.” This is exactly the phrase that is used in Revelation 4:19, giving the outline. It refers to a specific time, namely, after the church age. So, after the church age, John says, “I looked and behold a door standing open in heaven.” This reminds us of three very important things. First, Jesus Christ is the door and identifies Himself as such (John 10:7). What kind of a door is He? He’s an open door to heaven. Second, Jesus Christ opened the door. We see that in Luke 23:45, where He cries out in the agony of separation from the Father and says, “the veil in the temple was rent from top to bottom,” signifying that the way into God’s presence is now open. The veil symbolized the fact that there was a barrier between God and man which was removed on the cross. Finally, the “door” reminds us that He has opened to us a door for evangelism. Remember, with the Church of Philadelphia, He said that He “would open for them a door that no one could close (Revelation 3:8).” You also see the apostle Paul in 1st Corinthians 6:9 asking the Corinthians to pray for him because he said, “a great door for effective service has been opened to me and there are many, many adversaries.” So, the open door is significant because it all centers around the finished work and victory of Jesus Christ on the cross.
Revelation 4:1 says, “I saw a door open in heaven.” I should point out to you that the verb here is perfect. The door opened in the perfect hands, and means it opened in the past, with the result that it remains opened in the present. Jesus Christ opened the door in the past through the work of the cross, and it remains open to the present time. When John saw the door standing open in heaven, he “heard the first voice that he had heard.” The first voice that he heard was the voice of the Lord Jesus Christ. So, he’s hearing the voice of our Lord speaking with him like the sound of a trumpet. This voice, like the sound of a trumpet, gives him a command, and the command is “COME UP HERE.” Now, it’s significant that at the end of the section dealing with church history, John should hear the command, “Come up here,” and he hears it in a voice of a trumpet. You’ll remember in 1st Thessalonians 4:13-18, we are told that “The Lord Himself will descend from heaven with a shout, with a voice of the archangel and the trumpet of God, the dead in Christ will rise first, and then we are alive and remain will be caught up together in the clouds, and so shall we ever be with the Lord.” Also, in 1st Corinthians 15:51-58, the Apostle Paul talks about how, “we shall all be changed in a moment. In the twinkling of an eye at the last trumpet.” That trumpet, I believe, is the very voice that John hears in Revelation 4:1. And what that voice says, what is said there. When the rapture of the church takes place, believers are going to hear the voice of the Lord Jesus Christ in the same manner. You might just read through John Chapter 5, because in His explanation of the resurrection, the Lord Jesus Christ said, “the hour is coming, and now is when those who are in the grave will hear his voice and they shall arise.” So, I believe that the voice that brings the dead in Christ from the ground and catches up those who are living is the very voice that we hear right here. What this portrays in verse one is the rapture of the church. Let me just point out again that while the term “church” and “churches” has been used 19 times in the Revelation Chapters one to three. You will not see the word “church” occur again until Revelation 22:16. Not until God’s plan is finished. Not until we’re in the eternal state is the church mentioned again. What we find in the interim is symbolic language in Revelation Chapters 4 and 5 in heaven. In Revelation Chapter 6 through 19, the section dealing with the tribulation period, the emphasis is all on Israel. Why? Because that’s annual 70th week. We looked at that last time. That’s the time when God is finishing His work in the nation of Israel.
“After these things” is used twice in Revelation 4:1. This is emphasis and very Hebrew. It’s a very Hebrew thing to speak something twice for the purpose of emphasis and to display perfection.
Believers are going to hear the voice of the Lord Jesus Christ. A voice that brings the dead in Christ from the ground and catches up those who are living. This is the very voice that we will hear, “COME UP HERE.”

Gene Cunningham - May 23, 2000

Living Sacrifice 35

Even believers with good teaching may not live each day expecting Christ's imminent return. It's vital we understand the promises. (1Pe 1:13) "gird your minds for action" (same word "gird" in Luk 12:35). " fix your hope completely". We have to be girded by the belt of truth (Eph 6:14). Everything we need has been given by God (Col 2:10, 2Pe 1:4) at the point of salvation. We are "girded" when we have our eye focused on Christ's return. Crowns and rewards are our birthright, though we can lose them. Thieves are coming (Mat 24:42-51); our soul is the house and it's under attack. We need to be alert to not lose our birthright. Three sleeps in the Bible: (1) death of the believer (1Co 15:51, 1Th 4:13); (2) Biblical ignorance is called sleep (1Th 5:6, 1Th 5:10); (3) Spiritual apostasy is called sleep (Eph 5:14). Thieves that rob us (1) time thieves (Eph 5:16) "redeeming the time" -- we need to live productively, serving while waiting (1Th 1:9-10). (2) production thieves (Mat 13:22) -- worry and anxiety are thieves and choke fruit (Mat 13:22); (3) dedication thieves (Mat 6:31-33) -- "seek first the kingdom"; (4) thieves of our reward -- we can lose our reward; we can't add anything to heaven; everything is already there (Col 2:18); Our tears are wiped away at the new heaven and new earth; we'll suffer loss during the millennium (5) thieves of our conscience (1Ti 1:19) "fight the good fight" so our faith is not shipwrecked; (6) thieves of your crown (Rev 3:11) -- we already have it - the inheritance and the promises; (7) thieves of life's work from God (1Co 3:13). If we don't live expectantly our life's work is burned. (8) thieves of our readiness (Luk 17:26-27) - preoccupation with common things - "...eating, drinking, marraige....; (9) thieves of life (Col 2:8); slaves have no life; slavery of a human religion is example. (10) thieves of blessings (Heb 12:15-16); we barter away our birthright daily; (11) thieves of our stability (2Th 2:1-2); we are deceived by false teaching; (12) thieves of our love for God (2Ti 3:2-4) - we love other things: money, self, pleasure (1Jo 2:15). If Christ finds us living expectantly (Mat 24:46-47), we'll be rewarded. God is concerned about what we are. When we don't live expectantly (i.e., an "evil slave"), we abuse others, are self-indulgent and lose our rewards (Mat 24:48-51). We're seated with the hypocrites at the wedding feast. We need hope (Heb 11:1) "...all these died in faith, having not received the promises..." (Heb 11:13). Claiming the promises changed their lives - they witnessed, professed and experienced the promises in part. The best we can experience of the promises can't compare to their ultimate fulfillment at His coming (2Co 4:1, Psa 37:4).

Scripture References: Psalms 37:4, Matthew 13:22, Colossians 2:8, Hebrews 11:13, Ephesians 5:16, Luke 17:26-27, Hebrews 11:1, Ephesians 5:14, Revelation 3:11, Matthew 24:48-51, Matthew 24:42-51, Colossians 2:18, Matthew 24:46-47, Colossians 2:10, Matthew 6:31-33, John 2:15, Ephesians 6:14, Matthew 13:22, Hebrews 12:15-16, Luke 12:35

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From Series: "Living Sacrifice (1995)"

Romans 12 and specifically Rom 12:1-2 is a pivot point between the doctrinal section and application of the book. This series methodically uses this passage to outline aspects or doctrines of the christian life -- God's provision and our prospect. Our lives can be acceptable to God if we progress on the path He intends. Living Sacrifice presents 12 doctrines: (1) redeeming time; (2) standing (positional truth); (3) self-presentation - availability; (4) approval; (5) service; (6) provision; (7) spiritual warfare; (8) conformity; (9) spiritual advance; (10) renewal; (11) divine guidance; (12) abundant life.

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