The Gospel According to Abraham

Arizona Bible Conference

September 2–4, 2016

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the
gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’
So then those who are of faith are blessed with believing Abraham.” Gal 3:8–9
“Now to Abraham and his seed were the promises made. He does not say, ‘And to seeds,’
as of many, but as of one, ‘And to your Seed,’ who is Christ.” Gal 3:16
Gene taught “The Gospel According to Abraham” over Labor Day weekend in Prescott, Arizona.
We have recently completed studies in “The Gospel According to Isaiah” (No. Virginia April 2016) and “The Gospel According to David” (Colorado May 2016). The purpose of these studies is to show that the Gospel message—pointing men to Jesus Christ in faith—is declared throughout Scripture. In fact, this is the central message of the Bible. Certainly, in the Old Testament, the nature of the Gospel message is necessarily prophetic as His coming and redemption are spoken of as future events. Job’s statement regarding his “Redeemer” reveals that, in ancient times, the message of the coming Savior was clearly stated and understood.

In the future, we will also study “The Gospel According to Noah” (Uniontown October 2016) and then “The Gospel According to Moses” (No. Virginia Spring 2017). The combined weight of these studies should greatly strengthen our faith in the unity and harmony of the Scriptures and, at the same time, motivate us to “imitate those who through faith and patience inherit the promises,” Heb 6:12.

Paul states that the Gospel was “preached … beforehand [in advance] … to Abraham.” The content of that message was that “In you all the nations shall be blessed.” Let’s look at the repetition of the message first, then we will consider its implications. There are five passages in which this promise is made to Abraham. Each is significant in the life and history of Abraham.
By gaining an understanding of the unity and harmony of the biblical message, we come to see that, indeed, Jesus Christ is the focus from Genesis to Revelation; and faith in Him as Savior is the only way to enter into eternal life. This is just as true for Old Testament people as for those living after the crucifixion and resurrection of Christ.

Gene Cunningham - June 5, 2022

Never, Never

“Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” John 4:13–14 There is a spiritual thirst in the soul of every human being. We try desperately to fill it with all the things of this world, but are never satisfied. Only Jesus Christ the Savior can satisfy that thirst. And that free gift of living water can only be received by simple, child-like faith. No thirsty child would reject a cup of cool water. Yet so many in their pride and hardness of heart turn their backs on the Lord Jesus. His Identity First, in John 6:35, Jesus began with the words, “I Am.” To the Jews, familiar with Exodus 3:14, this was a clear declaration of the deity of Jesus (see vv. 48, 51). He uses this formula repeatedly in the Gospel of John. Consider these statements: 1. “I Am He” (John 4:26). 2. “I Am the bread of life” (John 6:35, 48, 51). 3. “I Am the light of the world” (John 8:12). 4. “I Am the door” (John 10:7). 5. “I Am the good shepherd” (John 10:11, 14). 6. “I Am the resurrection and the life” (John 11:25). 7. “I Am the way, the truth, and the life” (John 14:6). 8. “I Am the true vine” (John 15:1). 9. “I Am a king” (John 18:37). His Promise Second, when Jesus says, “shall never hunger … never thirst” (v. 35), and “I will by no means cast out” (v. 37), He is using a formula in the original Greek language—a double negative—that means “Never ever!” It is the strongest possible way to state an absolute negative. Consider these examples of things Jesus says can absolutely never happen to those who believe in Him: 1. Those who believe in Him “will never thirst” (John 4:14; 6:35b). This means to thirst for everlasting life, for they cannot lose it. 2. Those who believe in Him “shall never hunger” (John 6:35a). 3. All who come to Him in faith He will “by no means cast out” (John 6:37). 4. Those who keep His word “shall never see death … shall never taste death” (John 8:51–52). 5. Those who believe in Him are His sheep, and “they shall never perish” (John 10:28). 6. Whoever believes in Him “shall never die” (John 11:26). These seven statements (two under point four) are absolute assurances that simple child-like faith in Jesus Christ, at any point in time, results in eternal life, which can never be lost. The One and Only Condition Third and finally, the condition for claiming the promises of Jesus and entering into everlasting life is always the same, by believing in Him. This is driven home by being stated 98 times in this Gospel and is declared by John himself to be the thrust of the whole book. “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” John 20:30–31

From Series: "The Simplicity of the Gospel"

“Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3 All little children begin the learning process in life the same way. They learn by faith. Because they know that they don’t know, they are humble. They have never seen an elephant, or a whale, but if you show them a picture book, they learn to identify whatever they are shown. If they are told, “This is an elephant,” they don’t argue and say, “No, I think that is a chicken.” They believe what they are told because it is in their child-like nature to trust. Only as we grow do we begin to assume a level of knowledge, based on what we have learned by faith. As adults we turn more and more to reason (rationalism) and science (empiricism), where we learn by trial and error. Gradually, we begin to turn away from the faith we had as little children. Here, Jesus is telling His disciples that they need to “turn around, go back” to being like little children. They need to come to Him in simple, child-like faith if they would enter into His heavenly kingdom. The same point was made on another occasion (Mark 10:13–16). When we return to the simplicity of child-like faith, we come to Jesus through His Word in humility. And Peter, the leader of the disciple band, assures us “God resists the proud, but gives grace to the humble” (1 Pet. 5:5b). It is time for us to turn back to the simplicity and humility of little children and hear the voice of our heavenly Father!

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