Jesus’ Perspective on His own Death

These are Written
Believe
Should Not Perish
3:16
Never, Never
Life, Love, Light
Condemned by Choice
This and That
Seven Expressions of Love from the Cross
Why?
I know, I know!
What?
UGH!
Expedient
Gain Grace?
The Gift
The Hands of God
Immortality
COME UP HERE
Not by Works of Righteousness We have Done
Jesus’ Perspective on His own Death
I AM

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Thanks to the American Bible Society “The Gospel of John” for the video scenes.

I want to remind us of the perspective that Jesus, our Savior, had concerning His own death. Because I think it helps us appreciate it a little bit more. His death was 1) Purposeful, 2) Voluntary, 3) Joyful, and 4) Glorious.

Well, first of all, His death was purposeful. He recognized that He was going to die. John 12:27 says, “What shall I say, Father, do not let this hour come upon me. But that is why I came.”

The purpose of his death was also voluntary. It was a voluntary or volitional outpouring of His love, and it showed full and true submission to God, the Father. Romans 5:8, “for God demonstrates his love towards us in that while we were yet sinners, Christ died for us.” In the garden, Jesus said three times to the Father, “not My will, but Your will be done.” In John 10:17-18 Jesus said, “The Father loves me because I’m willing to give up My life in order that I may receive it back again. No one takes My life away from Me. I give it up of My own free will. I have the right to give it up and I have the right to take it back.This is what my father has commanded me to do.”

His death was purposeful. His death was voluntary. His death was also joyful. Hebrews 12:2 says, “Who, for the joy set before Him, endured the cross, despising the shame, and He sat down at the right hand of the throne of God.” Jesus was fully aware of the pain and the suffering that He would face at the cross, but He had his eyes on the joy, and that joy was purchasing our eternal destiny.

And then finally, Jesus considered death as the path to glory. In John 12:23 He said those words, “The hour has come for the Son of Man to receive great glory.” And this is an amazing verse to me because this is shortly before the passion week. This is shortly before He would go through all of that suffering, the betrayal, the arrest, the scourging, the piercing of his hands and feet, the crown of thorns on his head, and the gathering up the sins of the world that pierced His heart. He didn’t say the time has come for the Son of Man to be tortured and tormented and suffer for the sins of the world. No, He said, “the hour has come for the Son of Man to be glorified.” He ignored the suffering and kept his eyes on the glory. And if we can grasp the truth of that verse, it would totally change our perspective of the sufferings in our life.

So this is His perspective of His own death. He was born to die.

Gene Cunningham - October 29, 2022

COME UP HERE

Revelation 4:1 begins, “After these things.” This is a very important phrase because it is exactly the phrase that is used in Revelation 4:19, giving the outline. It’s also the exact phrase used in Revelation Chapters 2 and 3, speaking of the seven churches of Asia. “After these things” refer to a specific time, namely, after the church age. So, it signifies that, after the church age, John says, “I looked and behold a door standing open in heaven,” and the open door in heaven reminds us of three very important things. First, Jesus Christ is the door and identifies Himself as the door. In John 10:7 He says,” I am the door.” What kind of a door is he? He's an open door to the Kingdom of God. Second, it reminds us that on the cross, Jesus Christ opened the door. We see that in Luke 23:45, where Jesus Christ cries out in his agony of separation from the Father. Luke 23:45 says that “the veil in the temple was rent from top to bottom,” signifying that the way into God's presence is now open. The veil symbolized the fact that there was a barrier between God and man. That barrier had been removed on the cross and the door is open into heaven. Jesus even said that because of His coming and the fulfillment of His work, the violent were literally taking heaven by force. They were literally fighting to get through that door. The thieves, the prostitutes, the sinners of his time were flocking to get through the door and enter heaven. And finally, it reminds us that He has opened to us a door for evangelism. Remember, with the Church of Philadelphia, He said that He “would open for them a door that no one could close (Revelation 3:8).” You also see the apostle Paul in 1st Corinthians 6:9 asking the Corinthians to pray for him because he said, “a great door for effective service has been opened to me and there are many, many adversaries.” So, the open door is significant because it all centers around the finished work and victory of Jesus Christ on the cross. Revelation 4:1 says, “I saw a door open in heaven.” I should point out to you that the verb here is perfect. The door opened in the perfect hands, and means it opened in the past, with the result that it remains opened in the present. Jesus Christ opened the door in the past through the work of the cross, and it remains open to the present time. When John saw the door standing open in heaven, he “heard the first voice that he had heard.” The first voice that he heard was the voice of the Lord Jesus Christ. So, he's hearing the voice of our Lord speaking with him like the sound of a trumpet. This voice, like the sound of a trumpet, gives him a command, and the command is “COME UP HERE.” Now, it's significant that at the end of the section dealing with church history, John should hear the command, “Come up here,” and he hears it in a voice of a trumpet. You'll remember in 1st Thessalonians 4:13-18, we are told that “The Lord Himself will descend from heaven with a shout, with a voice of the archangel and the trumpet of God, the dead in Christ will rise first, and then we are alive and remain will be caught up together in the clouds, and so shall we ever be with the Lord.” Also, in 1st Corinthians 15:51-58, the Apostle Paul talks about how, “we shall all be changed in a moment. In the twinkling of an eye at the last trumpet.” That trumpet, I believe, is the very voice that John hears in Revelation 4:1. And what that voice says, what is said there. When the rapture of the church takes place, believers are going to hear the voice of the Lord Jesus Christ in the same manner. You might just read through John Chapter five, because in His explanation of the resurrection, the Lord Jesus Christ said the hour is coming, and now is when those who are in the grave will hear his voice and they shall arise. So, I believe that the voice that brings the dead in Christ from the ground and catches up those who are living is the very voice that we hear right here. What this portrays in verse one is the rapture of the church. Let me just point out again that while the term “church” and “churches” has been used 19 times in the Revelation Chapters one to three. You will not see the word “church” occur again until Revelation 22:16. Not until God’s plan is finished. Not until we're in the eternal state is the church mentioned again. What we find in the interim is symbolic language in Revelation Chapters 4 and 5 in heaven. In Revelation Chapter 6 through 19, the section dealing with the tribulation period, the emphasis is all on Israel. Why? Because that's annual 70th week. We looked at that last time. That's the time when God is finishing His work in the nation of Israel. “Come up here and I will show you what must take place after these things.” After these things” is used twice in Revelation 4:1. This is emphasized and this is very significant. It's also very Hebrew. It's a very Hebrew thing to speak something twice for the purpose of emphasis and to display perfection. When Abraham offered up his son, for example, the Lord called out to him, “Abraham. Abraham.” And whenever you have that, you have emphasis and perfection. Believers are going to hear the voice of the Lord Jesus Christ. A voice that brings the dead in Christ from the ground and catches up those who are living. This is the very voice that we will hear, “COME UP HERE.”