Immortality

1^st Corinthians 15:45 says, “the first man, Adam became a living soul. The last Adam became a life-giving spirit.” Aren’t you glad that you can step out of Adam into Christ? Can you imagine that the God of the universe cared so much about you and thought so highly of you that He would step down into this world and take on human flesh and go through an agonizing cross just for the possibility that you would enter eternity and live in His presence? That’s absolutely astounding! 1^st Corinthians 15:46-49 makes distinctions about what can and cannot enter heaven. Verses 50 and following conclude about our resurrection and rapture, “This, I say, Brethren, that flesh and blood cannot inherit the Kingdom of God.” Remember, once again, the idea of “inherit.” “Inherit” does not refer to salvation itself but refers to “a right to possess” or “a right to receive.” The natural body has no right to enter the kingdom. “…Neither does corruption inherit incorruption.” Corruption in your life will not inherit eternal reward. Sin in your life will not inherit eternal reward. But all that is incorruptible in your life will receive eternal reward.

1^st Corinthians 15:51 says, “Behold, I tell you a mystery. We shall all, not all sleep, but we shall all be changed in a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible, and we shall be changed.” I refer you to 1st Thessalonians 4:13-18 for the passage on the rapture of the Church. 1^st Corinthians 15:53 says, “For this corruptible must put on incorruption, and this mortal must put on immortality. One day we will lay down the robe of this flesh, and we will take up the robe of a resurrected body that is incorruptible. So, when this corruptible has put on incorruption and this mortal has put on immortality, then shall be brought to pass the saying that is written, ‘Death is swallowed up in victory.’” Do not fear death, because if you’re a child of God, you will never taste death. Jesus said, “He who believes in me shall never die…” Those without Christ have an awful, awful chasm of eternity waiting for them. That is eternal experience of death. We should fear eternity. And once we put trust in Christ, there’s no need to fear it because eternity is a sealed matter for us. So therefore, 1^st Corinthians 15:55-56 says, “Oh death, where is your sting? Oh hell, where is your victory? The sting of death is sin, and the strength of sin is the law.” And when Christ pays for your sins and you are not under the law, but under grace, so where’s the sting and where’s the law? It’s gone. It is vanquished by Christ.

1^st Corinthians 15:58 says, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord….” How can you be steadfast if you fear the ultimate outcome of your life? How can you be steadfast if you think that some failure on your part is going to lose the salvation that Christ died for? How can you be immovable in facing the pressures and the problems of life if you lack the assurance of your security in Christ? If the multitude of things that are preached today could cost you your salvation, you have no security. You have no assurance. You cannot be steadfast; you won’t be immovable because you’re constantly anxious and uncertain about whether you’re going to hold out to the end or not. Did I really believe strong enough or did I believe the right thing? Or what if I fall into a sin? Listen, you have already seen today as bad as you can. There is no sin, you can commit that is any worse than sins every single one of us have already committed today — evil thoughts, evil words, evil actions. They’re all equal in God’s sight. The tiniest sin, the smallest sin is just as bad as committing murder or genocide (if you want to put it on a massive scale.) How bad was Hitler? Exactly as bad as Stalin. How bad was Stalin? He was exactly as bad as Mao. 260 million people died in the 20th century, murdered by their own governments. How bad were those people? I want to tell you in honesty, without Christ, they were exactly like you and no worse before the judgment of God than you. You say, “Oh, but I’ve never done those things.” How many sins does it take? One. Romans 3:23 says, “All have sinned and fall short of the glory of God.” Equally, all sin is an offense to the holiness of God. James tells us that if you violate one of the commandments, you’re guilty of breaking all of them. That ought to tell us something.

All sinners stand equally condemned before God and all believers stand equally justified by Jesus Christ. You know that God doesn’t have favorites in His family? God doesn’t have favorite believers. God will reward faithful conduct, but it doesn’t change the standing of a believer, who is totally forgiven, imputed with righteousness, in the Royal family of God. You are royalty and not only a child of the king, but ultimately will be the bride of the King!

Gene Cunningham - November 23, 2022

"Pray for The Peace of Jerusalem" -- Mission Forgotten

We have a few brief hours to embrace an aspect of our mission that I think we've largely forgotten, namely, praying for the peace of Jerusalem. What does it mean to pray for the peace of Jerusalem? Jerusalem will never have peace until they recognize the Prince of Peace (Isaiah 9:6). Some we can reach now, in which case they become a member of the Church. Some will not believe until it's the last hope in a very, very dark, and painful world after the rapture of the Church. Let's make sure that we have uttered a prayer for that nation. They are surrounded by enemies. They are facing from a human point of view, certain annihilation. You know, Henry Kissinger said in ten years there will be no nation of Israel. That's the best joke I've heard in a long, long time. They will never be driven out. So how can you know? I'm asked this question all the time. How can you know? How can you know that they won't be driven out and scattered again and things that go on for a thousand years? Well, I have good news and bad news. The good news is they're there to stay. The bad news is you don't have another thousand years. We'd like to think that we do. But we are are at the conclusion of our short paragraph in history. Check out Isaiah 11:11. The prophet foresaw that there would be two dispersions and two returns, and “after the second time” God will re-gather them and then will return. And, folks, it has happened! And He's coming. Israel is not going to be driven out, but it's going to be painful in the extreme. A third of those who survive into that time are going to believe (Zechariah 13:8). We have a mission mandate, and that mandate is to all the nations of the world. But I do believe that there is a specific focus of that mandate and that that aspect of the mandate is with special attention to the children of Israel. Israel is a burning passion in the heart of the impossible and should be to you and me. You remember that Paul in Colossians 1:24 that it was his pleasure “to suffer on their behalf because he was filling up that which was lacking in the sufferings of Christ.” Paul saw very clearly that it was his responsibility as a member of the Body of Christ to continue what His Lord had begun, what Christ came to do. That's what Paul was here for, and what Christ died for. That was what Paul was willing to die for and therefore to carry on Christ’s ministry. And Paul, in Romans 10:1, we see how he makes this a little bit more specific. “ Brethren, my heart's desire and prayer to God for Israel is that they may be saved.” You know, my friends, the Bible commands us to “pray for the peace of Jerusalem” comes from Psalm 122. What does it mean to pray for the peace of Jerusalem? When you and I pray for the peace of Jerusalem, there will be no peace in Jerusalem until Jerusalem and Israel receives the prince of peace. And therefore, we pray for the opening of their eyes. Have you ever thought that a prayer that you utter today could impact the soul of someone who will live in the next dispensation? A thousand years before Christ, David prayed for us in the Psalm 102. This is similar to when Paul says, “My heart's desire and prayer to God for Israel is that they may be saved.” Don't you think, Paul, being doctrinally accurate and having the mystery of a new creation revealed to him would just say, “Who cares about them?” And “we're done with them.” “We've moved on to new ground.” A thousand years before Christ came, there was someone praying for you. David, by the way, often praise as an expression of the trials of Messiah when He would come. I like the way Dietrich Bonhoeffer puts it. He said, “When you read the prayers of David, you are reading the prayers of Messiah, because the prayers that David prayed, Messiah prayed when he was here.” Interesting thought, isn't it? Psalm 102 is picturing the whole history of the nation of Israel, which is summarized in brief in Revelation Chapter 12, which tells us that “the woman will conceive and bear a child,” and because of that child that she brings, she “will be driven into the wilderness.” The hatred against the nation of Israel that existed in David's day and the hatred that existed against Israel in the time of Nazi Germany, and that exists today comes from the same source. It's satanic in origin because Satan still knows that God's plan for those people is not done. And so Satan stalks to the woman who is in travail. Psalm 102 says in part, “But you all Lord shall endure forever, And the remembrance of your name to all generations. You will arise and have mercy on Zion for the time to savor her. Yes, the time that was set has come.” What time is he talking about? Jesus Christ’s Second Advent, right? The Psalmist continues, “Your glory for the Lord shall build up Zion. He shall appear in His glory. He will regard the prayer of the afflicted. He will not despise their prayer.” Did you get the message that he just said this that is promised is going to happen? “He will not despise their prayer.” Now, get this, because here is the kicker in Psalm 102:18, “This will be written for a generation to come. There are people yet to be created, may praise the Lord.” Do you see the church there? He's not just talking about the next generation of Jews. He's not just talking about another generation. He's talking about a new people. Generation is often used for race that are race yet to come of people yet to be created. I believe that David here anticipated, and maybe because of something He saw in the writing of Moses, Moses knew there was more to be revealed, but he knew that it was not for the children of Israel, it was for someone else. David knew that the things he wrote would be an encouragement and a strength to a people who did not yet exist. He didn't know who they were. He didn't know what they would be called. The idea of church never entered his mind. The concept of being in Christ was beyond his ability to comprehend. Although I would say that of all the prophets of the Old Testament, no one came as close to church age truth as did David in the Psalms. The Psalms are timeless and express the prayers of Christ. I would even be willing to bet that the Lord Jesus Christ had the entire Psalms memorized and uttered each of them at their proper place throughout the time of his pilgrimage on this earth may be continues to pray them. Who knows? He intercedes in our behalf. If David had a concern for a people that would not yet be created, how much concern can you and I have for a people who preceded us? If the last are going to be first, how great will they be? Paul asked the question in Romans 11 If their casting off is the salvation of the world, what will their reception be but a resurrection from the dead? It's going to be something amazing. Pray for the opening of their eyes. Our nation is no longer a friend to Israel as we have been. But somewhere there has to be a people that will not only pray for that nation and speak out for that nation, but if necessary, shelter that nation. Those Christians who fought in the resistance for the sake of the Jewish people, they did what the church is supposed to do. And through their dedication and devotion, many, many people of the Jewish nation have come to Christ. Many people will yet come to Christ. How many will come to Christ because you played your part? Let's pray that you and I can play the part through our prayers. Stand up for them, be their advocate, be their defender, and above all, be their intercessor. It will make a difference. The priesthood after the order of Melchizedek. See the previous video “I will bless those who bless you – Mission Forgotten” for more detail.

From Series: "Jesus' Roadmap for the Future"

The Olivet Discourse -- Jesus' Roadmap for the future, is one of the three major discourses (sermons) of Jesus. They include: 1. The Sermon on the Mount/Galilee Discourse (Matthew 5–7) 2. The Olivet Discourse (Matthew 24–25; Mark 13; Luke 21 3. The Upper Room Discourse (John 13–17) Each of these messages is aimed at a specific period of history, which we call a dispensation. They lay out God’s dispensational plan, like a road map, from the time of the crucifixion to the end of time. The Sermon on the Mount was directed to the generation in which Jesus lived and was His platform as King—if Israel would receive Him. Obviously, they rejected Him as their King. However, this will be the basis of Jesus’ administration during the 1,000-year Kingdom Age (Millennium). Then, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10). Finally, the Upper Room Discourse was directed toward the Church Age, which began at Pentecost and would continue to the Rapture (1 Thess. 4:13–18). The uniqueness of this Age is summarized by Paul’s phrase “in Christ,” and all of the elements involved in what we call “positional truth”—our total union with Christ and the indwelling of His Spirit in us, which occurs nowhere else in history. With the removal of the Body of Christ, the Church, Israel would again become the focus of God’s working on this Earth (Romans 9–11; Revelation 6–19).