“Why do you show me iniquity, and cause me to see trouble? For plundering and violence are before me; there is strife, and contention arises.”
Hab. 1:3
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Highlights of Habakkuk
These are the spiritual insights of Habakkuk that break through the dark and turbulent clouds of confusion and doubt, like glorious sunshine after the storm. As the prophet wrestles with issues of life and death, with doubts and questions, he gains seven insights into the working of God.
It is worth noting that all but one use the covenant name of God—Yahweh. And the one that doesn’t, directs us to rest our faith on Him.
The safest refuge for our souls, when nothing seems to make sense, is to take shelter in the essence and character of God.
Habakkuk 1:12 “Are You not from everlasting, O Lord my God, My Holy One? We shall not die. O Lord, You have appointed them for judgment; O Rock, You have marked them for correction.”
Only an omniscient and omnipotent God can deal with the wicked. The daily task of the believer is to live today by faith.
Habakkuk 2:4 “Behold the proud, his soul is not upright in him; but the just shall live by his faith.”
The only anchor for our souls, in the shifting ebb and flow of time, is the sure and safe harbor of eternity.
Habakkuk 2:14 “For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea.”
We need to withdraw our souls from the clamor and questions of men, to gaze on Christ seated at God’s right hand.
Habakkuk 2:20 “But the Lord is in His holy temple. Let all the earth keep silent before Him.”
When the Word of God shakes our very souls, it is good to be reminded of His purpose, which He is working out through history.
Habakkuk 3:2 “O Lord, I have heard your speech and was afraid; O Lord, revive Your work in the midst of the years! In the midst of the years make it known; in wrath remember mercy.”
Amid the chaos of natural disasters, so called “acts of God,” never forget that attention is being directed to Jesus Christ, and souls are being saved by means of them.
Habakkuk 3:8, 13 “O Lord, were You displeased with the rivers, was Your anger against the rivers, was Your wrath against the sea, that You rode on Your horses, Your chariots of salvation? … You went forth for the salvation of Your people, for salvation with Your Anointed. You struck the head from the house of the wicked, by laying bare from foundation to neck. Selah.”
This humble priest/poet/singer, facing peril and famine, writes the most eloquent statement of faith found in Scripture—to be sung in the coming collapse of the nation!
Habakkuk 3:17–19 “Though the fig tree may not blossom, nor fruit be on the vines; though the labor of the olive may fail, and the field yield no food; though the flock may be cut off from the fold, and there be no herd in the stalls—Yet I will rejoice in the Lord, I will joy in the God of my salvation. The Lord God is my strength; He will make my feet like deer’s feet, and He will make me walk on my high hills … To the Chief Musician. With my stringed instruments.”
Summary of Habakkuk
- Because God is holy, He must judge evil. Because He is faithful, He works all things for the good of His people (Hab. 1:13; Gen. 50:20; Zeph. 3:5; Rom. 8:28).
- God delays His act of judgment, called “His unusual [strange] act” (Isa. 28:21), because He desires that all men might come to saving faith (Hab.2:4; Ezek. 33:11; 1 Tim. 2:3–6; 2 Pet. 3:8–9).
- Genuine and mature faith looks away from the chaos of the present time to the promise of His future kingdom (Hab. 2:14; John 14:1–3; Rom. 8:21–23; 2 Cor. 4:17–18).
- It is good to let God be God, and to rest in His wisdom, authority, and power (Hab. 2:20; Zeph. 1:7; Matt. 28:18; Jude 24–25).
- All the forces of nature and of history are obeying the hand of God to bring as many souls as possible into the fold of the redeemed (Hab. 3:2; John 10:7–11; Rom. 3:23–24).
- When God seems to be shaking Heaven and Earth, remember that the Father, the Son, and the Spirit are waging a spiritual war for the souls of men, women, and children (Hab. 3:8, 13; Isa. 3:10; Nah. 1:7; Zeph. 2:3; Rev. 5:5).
- When we can rest in faith, regardless of external circumstances, we have come to the status of a “hero of the faith” (Hab. 3:17–19; Job 13:15; 19:25–27; Isa. 40:31; Lam. 3:21–27; Phil. 4:11–13).
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Gene Cunningham - August 7, 2022
The Gospel Must First Be Preached to All the Nations
There are four waves of world-wide evangelism during the tribulation. Rev 7:1-8 says, “After these things, I saw four angels standing at the four corners of the earth holding the four winds of the earth. The wings should not blow on the earth, on the sea, or on any tree…” In other words, they're withholding judgment. “…Then I saw another angel ascending from the east, having to kill the living God. And he cried with a loud voice. To the four angels to whom it was granted to harm the earth and the sea, saying, ‘Do not harm the earth, the sea or the trees until we have seen all the servants have our God on their foreheads’. And I heard the number of those who were sealed. 144,000 of all the tribes of the children of Israel. There are from the tribes of Israel….” And then he gives in verses five through eight, a list of 12,000 from each of these tribes. So what see here after the rapture of the church takes place. How many believers are taken in the Rapture? All. How many believers are left on the earth? None. None for a moment of time. God opens the eyes of 144,000 Jewish evangelists, which begins the first wave of evangelism. They're not the only ones who are saved. They're the ones who begin evangelism throughout the world. These are the ones who are provoked They're provoked by what they have seen that the Gentiles did. That should have been their privilege. The second wave you'll notice Rev 7:9 says, “After these things, I looked and behold a great multitude that no one could number of all nations, tribes, peoples and tongues standing before the throne, before the Lord clothed with white robes and with palm branches in their hands, crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne unto the Lamb.’” Who are these people? Converts of the 144,000 to all these people are not only going to believe, but they're also going to be leading other people to a saving knowledge of Jesus Christ. Then we go to Revelation Chapter 11. We have the third wave of evangelism. These are the two witnesses. I take them to be Moses and Elijah. Revelation 11:3 says, I will give power to my two witnesses. “…and they will prophesy for 1260 days.” How long is that? Three and a half years. When does their ministry begin? Mid-tribulation. What else is going on at that time? The abomination of desolation and so they're going to have their ministry. They're going to be killed for a short period of time and they're going to be raised up. The final wave of evangelism is in Revelation 13:6 which says, “Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth, to every nation, tribe, tongue, and people.” There are going to be four waves of evangelism that will completely circle the earth in the tribulation period.
From Series: "Jesus' Roadmap for the Future"
The Olivet Discourse -- Jesus' Roadmap for the future, is one of the three major discourses (sermons) of Jesus. They include: 1. The Sermon on the Mount/Galilee Discourse (Matthew 5–7) 2. The Olivet Discourse (Matthew 24–25; Mark 13; Luke 21 3. The Upper Room Discourse (John 13–17) Each of these messages is aimed at a specific period of history, which we call a dispensation. They lay out God’s dispensational plan, like a road map, from the time of the crucifixion to the end of time. The Sermon on the Mount was directed to the generation in which Jesus lived and was His platform as King—if Israel would receive Him. Obviously, they rejected Him as their King. However, this will be the basis of Jesus’ administration during the 1,000-year Kingdom Age (Millennium). Then, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10). Finally, the Upper Room Discourse was directed toward the Church Age, which began at Pentecost and would continue to the Rapture (1 Thess. 4:13–18). The uniqueness of this Age is summarized by Paul’s phrase “in Christ,” and all of the elements involved in what we call “positional truth”—our total union with Christ and the indwelling of His Spirit in us, which occurs nowhere else in history. With the removal of the Body of Christ, the Church, Israel would again become the focus of God’s working on this Earth (Romans 9–11; Revelation 6–19).