The Gospel According to Isaiah

“The Evangelist of the Old Testament
Anticipates the Coming of the Savior”
Northern Virginia Bible Conference
April 1-3, 2016
 
“The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” ISA 61:1
Many scholars consider Isaiah to be the evangelist of the Old Testament. This year, the theme for the Northern Virginia BTBM Bible Conference was “The Gospel According to Isaiah.” Gene examined Isaiah’s rich prophecies given in the eighth century before the birth of Christ. There is an astounding array of passages that portray the virgin birth, the unique hypostatic union of God and man, the proclamation of John the Baptizer, and then the life of Jesus—His ministry and substitutionary death, followed by His resurrection and future glory.There are even find hints of the call and formation of the Church—the Body of Christ—and our own purpose in the story of the ages.
Jesus read the theme verse in the Synagogue in Nazareth (LUK 4:16-19) at the inauguration of His ministry.

 

 

Gene Cunningham - May 28, 2010

Ephesians #3

Ephesians #3

No where in the New Testament is election spoken of in the singular. He chose "us" before the founding of the world. Israel is chosen via Abraham nationally and racially. Chapters cover: 1) Privilege; 2) Potential; 3) Power; 4) Progress; 5) Production; 6) Panoply (armor). We are a family (Eph 3:14-15). We are a unique people and age; we have more privilege and potential than ever before. God planned the work ahead of time (Eph 1:5). He chose us then blessed us. The Son revealed, redeemed, then reconciled us. The Spirit is regeneration (new birth Tit 3:5), sealing (assurance), then opens our eyes through instruction. "Fullness of time" is the unique period of history called dispensation of the Grace of God, the climax of God's plan (Eph 1:10). Christ is the source of "fullness". As we draw on the fullness of Christ, we bring Him fulfillment in the sense of enjoyment (Eph 1:22-23, 1Pe 1:12). The content of fullness (Eph 3:6-19); this is the meaning of the "filling" of the spirit. There's a means to the filling of the Spirit involved (Eph 4:10); this involves spiritual gifts. Philosophy or religion must be consistent, coherent, correlation. Knowledge (Greek gnosis) refers to perception; wisdom is more practical; understanding is residual knowledge. He has created a new man combining the believing Jew and Gentile (Eph 2:15, Gen 1:26-27, 2Co 5:17). 



Conference notes for this series can be found [HERE

Scripture References: Titus 3:5, Genesis 1:26-27, Ephesians 1:5, Ephesians 2:15, Ephesians 3:14-15, Ephesians 4:10, Ephesians 3:6-19, Ephesians 1:22-23, Ephesians 1:10

From Series: "Ephesians - Positions of Privilege in the Household of Faith - Colorado 2010"

Ephesians is a Prison Epistle along with Philippians Colossians and Philemon (see Eph 3:1 Eph 4:1 and Eph 6:20). Written by Paul from Rome the epistle expands on themes in Colossians much as Romans does to Galatians. Whereas Colossians develops the all-sufficiency of Christ to the Church Ephesians shows the blessings of that ?fullness? enjoyed by the members of God?s family. The idea of unity resulting from reconciliation runs strong through the book (Eph 1:9?10; Eph 2:16?18; Eph 3:4?6; Eph 4:3?6; Eph 5:30?32; Eph 6:18?20). It is possible that the epistle was actually a circular letter to the churches of Asia. Paul?s goal is to inform the saints of their privileged status and exhort them to live in a way worthy of their standing. Taught in Colorado 2010. Lesson 8 was inadvertently not recorded.

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