The Gospel According to Abraham

Arizona Bible Conference

September 2–4, 2016

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the
gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’
So then those who are of faith are blessed with believing Abraham.” Gal 3:8–9
“Now to Abraham and his seed were the promises made. He does not say, ‘And to seeds,’
as of many, but as of one, ‘And to your Seed,’ who is Christ.” Gal 3:16
Gene taught “The Gospel According to Abraham” over Labor Day weekend in Prescott, Arizona.
We have recently completed studies in “The Gospel According to Isaiah” (No. Virginia April 2016) and “The Gospel According to David” (Colorado May 2016). The purpose of these studies is to show that the Gospel message—pointing men to Jesus Christ in faith—is declared throughout Scripture. In fact, this is the central message of the Bible. Certainly, in the Old Testament, the nature of the Gospel message is necessarily prophetic as His coming and redemption are spoken of as future events. Job’s statement regarding his “Redeemer” reveals that, in ancient times, the message of the coming Savior was clearly stated and understood.

In the future, we will also study “The Gospel According to Noah” (Uniontown October 2016) and then “The Gospel According to Moses” (No. Virginia Spring 2017). The combined weight of these studies should greatly strengthen our faith in the unity and harmony of the Scriptures and, at the same time, motivate us to “imitate those who through faith and patience inherit the promises,” Heb 6:12.

Paul states that the Gospel was “preached … beforehand [in advance] … to Abraham.” The content of that message was that “In you all the nations shall be blessed.” Let’s look at the repetition of the message first, then we will consider its implications. There are five passages in which this promise is made to Abraham. Each is significant in the life and history of Abraham.
By gaining an understanding of the unity and harmony of the biblical message, we come to see that, indeed, Jesus Christ is the focus from Genesis to Revelation; and faith in Him as Savior is the only way to enter into eternal life. This is just as true for Old Testament people as for those living after the crucifixion and resurrection of Christ.

Gene Cunningham - July 23, 2000

In, but not of.

In but not of

We share identification with Christ, a separation from the world (Joh 17:11-19). This includes a challenge – Jesus was the message; He sent the disciples with Him. For the same purpose, we’ve been sent (Luk 19:10). Jesus' Kingdom is not of this world (Joh 18:36). When His will is done in our lives, we reflect of His Kingdom (Mat 6:10, Mat 6:33). We are citizens of heaven (Phi 3:20-21); God expects performance in accordance with privileges we’ve received (Rom 12:1-2); (1) Provision - "the Mercies of God"; (2) Decision - "present your body"; (3) Conclusion - "transformed by the renewing of your mind". We are ambassadors (2Co 5:14-15; 2Co 5:20). Put on Christ (Rom 13:9-14).

Scripture References: Matthew 6:10, John 18:36, Luke 19:10, Romans 13:9-14, John 17:11-19, Romans 12:1-2, Philippians 3:20-21, Matthew 6:33

From Series: "In but not of"

This series is a follow-up on the theme of the Arizona camp -- 'In. but not of...'.

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