The Gospel Conference Series


The Gospel According to Abraham

Arizona Bible Conference

September 2–4, 2016

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the
gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’
So then those who are of faith are blessed with believing Abraham.” Gal 3:8–9
“Now to Abraham and his seed were the promises made. He does not say, ‘And to seeds,’
as of many, but as of one, ‘And to your Seed,’ who is Christ.” Gal 3:16
Gene taught “The Gospel According to Abraham” over Labor Day weekend in Prescott, Arizona.
We have recently completed studies in “The Gospel According to Isaiah” (No. Virginia April 2016) and “The Gospel According to David” (Colorado May 2016). The purpose of these studies is to show that the Gospel message—pointing men to Jesus Christ in faith—is declared throughout Scripture. In fact, this is the central message of the Bible. Certainly, in the Old Testament, the nature of the Gospel message is necessarily prophetic as His coming and redemption are spoken of as future events. Job’s statement regarding his “Redeemer” reveals that, in ancient times, the message of the coming Savior was clearly stated and understood.

In the future, we will also study “The Gospel According to Noah” (Uniontown October 2016) and then “The Gospel According to Moses” (No. Virginia Spring 2017). The combined weight of these studies should greatly strengthen our faith in the unity and harmony of the Scriptures and, at the same time, motivate us to “imitate those who through faith and patience inherit the promises,” Heb 6:12.

Paul states that the Gospel was “preached … beforehand [in advance] … to Abraham.” The content of that message was that “In you all the nations shall be blessed.” Let’s look at the repetition of the message first, then we will consider its implications. There are five passages in which this promise is made to Abraham. Each is significant in the life and history of Abraham.
By gaining an understanding of the unity and harmony of the biblical message, we come to see that, indeed, Jesus Christ is the focus from Genesis to Revelation; and faith in Him as Savior is the only way to enter into eternal life. This is just as true for Old Testament people as for those living after the crucifixion and resurrection of Christ.

Gene Cunningham - June 6, 2022

Life, Love, L:ight

John 3:16, He explained that God the Father sent His Son, Jesus, into the world out of His love for all mankind. His promise is that whoever believes in Him would not perish in judgment but would have everlasting life. Then (John 3:17-19), He declares that He (Jesus) did not come into the world to judge us, but rather to save us. All who believe will be saved (delivered from judgment), but those who reject Him will be judged. Their judgment is not for their sins, which Jesus Christ paid for, but for their rejection of Christ, who is the only way to eternal life. This was because to reject the light that Christ brought into the world, and love darkness instead, brought self-condemnation. In Jesus Christ are found the light that leads to God, the love that comes from God, and the life that is God’s life—eternal life.

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From Series: "The Simplicity of the Gospel"

“Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” Matthew 18:3 All little children begin the learning process in life the same way. They learn by faith. Because they know that they don’t know, they are humble. They have never seen an elephant, or a whale, but if you show them a picture book, they learn to identify whatever they are shown. If they are told, “This is an elephant,” they don’t argue and say, “No, I think that is a chicken.” They believe what they are told because it is in their child-like nature to trust. Only as we grow do we begin to assume a level of knowledge, based on what we have learned by faith. As adults we turn more and more to reason (rationalism) and science (empiricism), where we learn by trial and error. Gradually, we begin to turn away from the faith we had as little children. Here, Jesus is telling His disciples that they need to “turn around, go back” to being like little children. They need to come to Him in simple, child-like faith if they would enter into His heavenly kingdom. The same point was made on another occasion (Mark 10:13–16). When we return to the simplicity of child-like faith, we come to Jesus through His Word in humility. And Peter, the leader of the disciple band, assures us “God resists the proud, but gives grace to the humble” (1 Pet. 5:5b). It is time for us to turn back to the simplicity and humility of little children and hear the voice of our heavenly Father!

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