The Gospel Conference Series


The Gospel According to Abraham

Arizona Bible Conference

September 2–4, 2016

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the
gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’
So then those who are of faith are blessed with believing Abraham.” Gal 3:8–9
“Now to Abraham and his seed were the promises made. He does not say, ‘And to seeds,’
as of many, but as of one, ‘And to your Seed,’ who is Christ.” Gal 3:16
Gene taught “The Gospel According to Abraham” over Labor Day weekend in Prescott, Arizona.
We have recently completed studies in “The Gospel According to Isaiah” (No. Virginia April 2016) and “The Gospel According to David” (Colorado May 2016). The purpose of these studies is to show that the Gospel message—pointing men to Jesus Christ in faith—is declared throughout Scripture. In fact, this is the central message of the Bible. Certainly, in the Old Testament, the nature of the Gospel message is necessarily prophetic as His coming and redemption are spoken of as future events. Job’s statement regarding his “Redeemer” reveals that, in ancient times, the message of the coming Savior was clearly stated and understood.

In the future, we will also study “The Gospel According to Noah” (Uniontown October 2016) and then “The Gospel According to Moses” (No. Virginia Spring 2017). The combined weight of these studies should greatly strengthen our faith in the unity and harmony of the Scriptures and, at the same time, motivate us to “imitate those who through faith and patience inherit the promises,” Heb 6:12.

Paul states that the Gospel was “preached … beforehand [in advance] … to Abraham.” The content of that message was that “In you all the nations shall be blessed.” Let’s look at the repetition of the message first, then we will consider its implications. There are five passages in which this promise is made to Abraham. Each is significant in the life and history of Abraham.
By gaining an understanding of the unity and harmony of the biblical message, we come to see that, indeed, Jesus Christ is the focus from Genesis to Revelation; and faith in Him as Savior is the only way to enter into eternal life. This is just as true for Old Testament people as for those living after the crucifixion and resurrection of Christ.

Gene Cunningham - September 11, 2000

Elijah #3

When we see ourselves as the Bible presents us, anyone else looks like a saint unless we are blinded. Prayer takes us into the realm of impossibility (1Ki 17:17-24, Mat 14:26). We want to pray logical prayers. The Bible reveals only those things we need to know (Deu 29:29, Rom 11:33-34). If you are going to mine the riches of the wisdom of God we must step out in faith. There's isolation and condemnation in suffering (1Ki 17:18). Elijah's prayer is bold (1Ki 17:19-23, Heb 4:16). Prayer is secret (Mat 6:6, Psa 91:1, Col 3:1). God performed mighty acts through Moses (Psa 103:7). Elijah recognizes God's sovereignty and human frailty (from the widow's point of view). Jehoshaphat prays this way (2Ch 20:1-30). If Elijah didn't pray the widow's son would not have come back (1Ki 17:22). God has reserved the right to do things based on prayer. The triumph of prayer - inexhaustible giving and inexpressible joy (1Ki 17:23-24, Jam 1:17). Only the intercessor knows the joy of answered prayer. Elijah "prayed earnestly" -- fervent praying includes all the realm of prayer - confession, thanksgiving, supplication, requests, intercession (Jam 5:17, Mat 7:7)

Scripture References: Deuteronomy 29:29, Psalms 103:7, Matthew 14:26, Colossians 3:1, Psalms 91:1, Matthew 6:6, Matthew 7:7, Hebrews 4:16, James 5:17, Romans 11:33-34, James 1:17

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From Series: "Elijah"

Elijah's life shows us the keys to spiritual power: the power of God's Word faith prayer revival and failure.

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