The Gospel According to Abraham

Arizona Bible Conference

September 2–4, 2016

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the
gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’
So then those who are of faith are blessed with believing Abraham.” Gal 3:8–9
“Now to Abraham and his seed were the promises made. He does not say, ‘And to seeds,’
as of many, but as of one, ‘And to your Seed,’ who is Christ.” Gal 3:16
Gene taught “The Gospel According to Abraham” over Labor Day weekend in Prescott, Arizona.
We have recently completed studies in “The Gospel According to Isaiah” (No. Virginia April 2016) and “The Gospel According to David” (Colorado May 2016). The purpose of these studies is to show that the Gospel message—pointing men to Jesus Christ in faith—is declared throughout Scripture. In fact, this is the central message of the Bible. Certainly, in the Old Testament, the nature of the Gospel message is necessarily prophetic as His coming and redemption are spoken of as future events. Job’s statement regarding his “Redeemer” reveals that, in ancient times, the message of the coming Savior was clearly stated and understood.

In the future, we will also study “The Gospel According to Noah” (Uniontown October 2016) and then “The Gospel According to Moses” (No. Virginia Spring 2017). The combined weight of these studies should greatly strengthen our faith in the unity and harmony of the Scriptures and, at the same time, motivate us to “imitate those who through faith and patience inherit the promises,” Heb 6:12.

Paul states that the Gospel was “preached … beforehand [in advance] … to Abraham.” The content of that message was that “In you all the nations shall be blessed.” Let’s look at the repetition of the message first, then we will consider its implications. There are five passages in which this promise is made to Abraham. Each is significant in the life and history of Abraham.
By gaining an understanding of the unity and harmony of the biblical message, we come to see that, indeed, Jesus Christ is the focus from Genesis to Revelation; and faith in Him as Savior is the only way to enter into eternal life. This is just as true for Old Testament people as for those living after the crucifixion and resurrection of Christ.

Gene Cunningham - May 23, 2000

Living Sacrifice 23

Paul, a Jew writing to Gentiles, says that we are all from the same "fathers", referring to common regeneration (1Co 10:1-4), 1Co 10:11). Jews were called to be the lineage of Christ. Israel turned their back; God was not pleased. With whom is He pleased? "acceptable" and "approved" means we've measured up to a standard (Rom 12:1-2, 2Ti 2:15). There are both general criteria, and specific for an individual (Mat 25:15, Mar 13:34, Rom 12:3, Heb 11:6, 1Jn 2:28). Every believer has to identify what is the work God has for them (2Ti 2:15). You have to have the desire: "I want to gain God's approval". With that goal, there's no room for persistent failure (1Co 9:1-29). This takes courage (Col 1:24, Rom 5:3, Joh 16:33). There's no option for quiting (2Co 4:1, Rom 8:37-39). The power behind the commitment is love. Reverence to God evidenced by humility; show to man a Christlike service.

Scripture References: Romans 8:37-39, Mark 13:34, John 16:33, Matthew 25:15, Romans 5:3, Romans 12:1-2, Colossians 1:24, John 2:28, Hebrews 11:6, Romans 12:3

From Series: "Living Sacrifice (1995)"

Romans 12 and specifically Rom 12:1-2 is a pivot point between the doctrinal section and application of the book. This series methodically uses this passage to outline aspects or doctrines of the christian life -- God's provision and our prospect. Our lives can be acceptable to God if we progress on the path He intends. Living Sacrifice presents 12 doctrines: (1) redeeming time; (2) standing (positional truth); (3) self-presentation - availability; (4) approval; (5) service; (6) provision; (7) spiritual warfare; (8) conformity; (9) spiritual advance; (10) renewal; (11) divine guidance; (12) abundant life.

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