The Gospel According to Abraham

Arizona Bible Conference

September 2–4, 2016

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the
gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.’
So then those who are of faith are blessed with believing Abraham.” Gal 3:8–9
“Now to Abraham and his seed were the promises made. He does not say, ‘And to seeds,’
as of many, but as of one, ‘And to your Seed,’ who is Christ.” Gal 3:16
Gene taught “The Gospel According to Abraham” over Labor Day weekend in Prescott, Arizona.
We have recently completed studies in “The Gospel According to Isaiah” (No. Virginia April 2016) and “The Gospel According to David” (Colorado May 2016). The purpose of these studies is to show that the Gospel message—pointing men to Jesus Christ in faith—is declared throughout Scripture. In fact, this is the central message of the Bible. Certainly, in the Old Testament, the nature of the Gospel message is necessarily prophetic as His coming and redemption are spoken of as future events. Job’s statement regarding his “Redeemer” reveals that, in ancient times, the message of the coming Savior was clearly stated and understood.

In the future, we will also study “The Gospel According to Noah” (Uniontown October 2016) and then “The Gospel According to Moses” (No. Virginia Spring 2017). The combined weight of these studies should greatly strengthen our faith in the unity and harmony of the Scriptures and, at the same time, motivate us to “imitate those who through faith and patience inherit the promises,” Heb 6:12.

Paul states that the Gospel was “preached … beforehand [in advance] … to Abraham.” The content of that message was that “In you all the nations shall be blessed.” Let’s look at the repetition of the message first, then we will consider its implications. There are five passages in which this promise is made to Abraham. Each is significant in the life and history of Abraham.
By gaining an understanding of the unity and harmony of the biblical message, we come to see that, indeed, Jesus Christ is the focus from Genesis to Revelation; and faith in Him as Savior is the only way to enter into eternal life. This is just as true for Old Testament people as for those living after the crucifixion and resurrection of Christ.

Gene Cunningham - May 23, 2000

Living Sacrifice 19

"Deny yourself" (Luke 15:9) means that we should not trust ourselves, but entrust ourselves to Christ and the cross. When we follow the cross we become the channel of God's provisions to others: (1) every believer is a priest to God (2) we are an ambassador (3) we are a minister to other believers (4) we are a disciple (Mat 28:19-20). Function of the priesthood: there's a task, an offering to bring, and an office to fulfill. "Present yourself" (Rom 12:1) -- He wants us to be at His disposal -- available completely (Isa 6:8). Our weakness in the sin nature is both legalistic and lascivious (Rom 2:1-29). Salvation breaks the power of the sin nature. The body is now a temple (1Co 3:16, 1Co 6:19). Jesus took on a physical body in the incarnation -- He sanctified the body because He had no earthly father. This shows God's purpose for the body (Rom 5:12, Col 3:17-23). "living and holy sacrifice" (Rom 12:1) means abundant and spiritual life. In order to sacrifice an animal, you took its life. Likewise, we as a living sacrifice mreans we must lose our life -- we no longer own it. Jesus Christ owns us (Mat 10:39, 2Co 5:15). "Holy" involves salvation , the filling of the Spirit, and obedience (Eph 5:2). Priesthood (1Pe 2:5-9, Heb 5:1-10). Jesus had 3 titles to royalty (1) Divine title: as "Son of God, (2) Messianic "Son of David"; (3) Priestly title: "after the order of Melchizedek". As a priest we need to minister in things pertaining to God, and lead men to God (Mat 5:16, 1Pe 3:15). As God dealt with man through the Mercy Seat so He wants to minister to men through our bodies -- where the Spirit of God dwells.

Scripture References: Matthew 28:19-20, Romans 12:1, Luke 15:9, Colossians 3:17-23, Romans 5:12, Matthew 5:16, Romans 2:1-29, Hebrews 5:1-10, Isaiah 6:8, Ephesians 5:2, Romans 12:1, Matthew 10:39

From Series: "Living Sacrifice (1995)"

Romans 12 and specifically Rom 12:1-2 is a pivot point between the doctrinal section and application of the book. This series methodically uses this passage to outline aspects or doctrines of the christian life -- God's provision and our prospect. Our lives can be acceptable to God if we progress on the path He intends. Living Sacrifice presents 12 doctrines: (1) redeeming time; (2) standing (positional truth); (3) self-presentation - availability; (4) approval; (5) service; (6) provision; (7) spiritual warfare; (8) conformity; (9) spiritual advance; (10) renewal; (11) divine guidance; (12) abundant life.

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