- The Gospel According to Isaiah-2016-Northern Virginia Bible Conference
- The Gospel According to David-2016-Rocky Mountain Bible Conference
- The Gospel According to Abraham-2016-Arizona Bible Conference
- The Gospel According to Noah-2016-PA Bible Conference
- The Gospel According to Moses – 2017 Shenandoah Valley Bible Conference
- The Gospel According to Jesus – September 2017, Prescott, AZ
- The Gospel According to Paul- October 2017, Uniontown, PA
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The Gospel According to Noah
Uniontown, PA Bible Conference
October 28-30, 2016
This conference was held October 28-30, 2016 in Western Pennsylvania. The Abundant Life Church and Gene Cunningham presented “The Gospel According to Noah. ” Hebrews 11:6-7 says “But without faith [it is] impossible to please [Him], for he who comes to God must believe that He is, and [that] He is a rewarder of those who diligently seek Him. By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.”
Gene Cunningham - June 22, 2022
Jesus' Roadmap for the Future
![Jesus\' Roadmap for the Future](https://basictraining.org/wp-content/uploads/2022/10/JesusRoadmap-900x506.jpg)
From Series: "Jesus' Roadmap for the Future"
The Olivet Discourse -- Jesus' Roadmap for the future, is one of the three major discourses (sermons) of Jesus. They include: 1. The Sermon on the Mount/Galilee Discourse (Matthew 5–7) 2. The Olivet Discourse (Matthew 24–25; Mark 13; Luke 21 3. The Upper Room Discourse (John 13–17) Each of these messages is aimed at a specific period of history, which we call a dispensation. They lay out God’s dispensational plan, like a road map, from the time of the crucifixion to the end of time. The Sermon on the Mount was directed to the generation in which Jesus lived and was His platform as King—if Israel would receive Him. Obviously, they rejected Him as their King. However, this will be the basis of Jesus’ administration during the 1,000-year Kingdom Age (Millennium). Then, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10). Finally, the Upper Room Discourse was directed toward the Church Age, which began at Pentecost and would continue to the Rapture (1 Thess. 4:13–18). The uniqueness of this Age is summarized by Paul’s phrase “in Christ,” and all of the elements involved in what we call “positional truth”—our total union with Christ and the indwelling of His Spirit in us, which occurs nowhere else in history. With the removal of the Body of Christ, the Church, Israel would again become the focus of God’s working on this Earth (Romans 9–11; Revelation 6–19).
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