Revelation 1:1-9

>>>Notes for Revelation can be found HERE <<<

The three-fold outline of the book Revelation one is found in verse 1:19. Notice that Jesus says, talking to John, “Write the things that you have seen, the things which are, and the things that shall take place after these things.” If you look through the Book of Revelation, you’ll find that the phrase “after these things” is repeated over and over. And why is that? I think John is emphasizing to us that there is an orderly development of how things are going to happen. Some of it’s difficult to understand. Some of it we probably can’t fully grasp. But John wants us to understand that what is coming during the seven years of tribulation is going to be a very orderly, systematic judgment of God on the Earth. So he says, “Write the things that you have seen,” in the past tense. Right? So, what has John seen in the past in Revelation chapter one? The vision of Christ. He’s recorded that for us. “And the things which are” represent chapters two and three which deals with the seven churches of Asia. “The things that will take place after this,” represent Chapters four through 22. So, John really gives us his own outline. And if we just follow that outline, it’ll save us from a lot of confusion.

In the first few chapters, we have the seven churches as John ministered to them. In Chapters four and five, we see the church in heaven. There are certain things that are said that tell us that that can only be the church in heaven, which fits with our understanding of the rapture of the church. What do we read in Revelation 4:1? “I heard a voice saying, ‘Come up here.’”. Then in Chapters six through 19, we have the tribulation period itself. It’s very interesting to notice, the word church occurs 19 times in the first three chapters. It does not occur from Chapters six to 19 — the section that deals with the tribulation period. Instead, who do we read about? The nation of Israel. Remember that Paul tells us in Romans 11:25. “Blindness, in part, has happened to Israel.” God is faithful to His promises; what about the nation of Israel? Is God finished with the nation of Israel? Their time is yet coming, and that’s going to be the tribulation period. So, in chapter six through 19, we read about Israel. We read about the tribes. We read about Jerusalem. The whole focus goes back to the promised land.

So let’s go back to Revelation 1:1. “The revelation of Jesus Christ, which God gave to Him to show His servants things that must shortly take place and He Jesus sent and signify it by His Angel to his servant, John.” So, this book has been passed down from the Father to the Son to an angel to John. “Who bore witness of the Word of God in the testimony of Jesus Christ to all things that He saw. Blessed are those that read and hear the words of this prophecy and keep the things that are written in it for the time is near.” Because the Book of Revelation deals with everything from the time of John till the end of the Kingdom. No matter where you live in that time, the time is near because whatever is next to come is going to come and it’s going to come quickly. We notice several purposes behind the book: 1) to reveal Jesus Christ, 2) to reveal the course history, 3) to finish John’s testimony, and 4) to bless those who study the book and not only study but obey the book.

John identifies himself now in Revelation 1:4, “John to the seven churches which are in Asia.” This a typical opening of a letter in the ancient world; you identified yourself first and then identified who you’re writing to. “Grace to you and peace from Him, who is and who was and who is to come. And from the seven spirits who are before the throne.” So, what is “who is and who was and who is to come?” They mean that He’s infinite, and eternal. “The seven spirits before his throne” harkens to Isaiah 11:2, which lists the spirits of God having seven characteristics. So essentially, he’s talking about the Holy Spirit. The interesting thing to me at this point, in the first four versus we have the Father, we have the Son, we have the Holy Spirit, and they’re all sending greetings to us. They’re all working for our spiritual well-being.

Revelation 1:5 says, “From Jesus Christ, the faithful witness, the first born from the day of the ruler over the kings of the earth. To him who loved us and washed us from our sins in his own blood.” This is talking about the finished work of Christ on the cross, the one who provided for us our so great salvation. Revelation 1:6 should really excite us, “and has made us kings and priests.” In all the Old Testament, you never read of a prophet, priest, and king together. Jesus is prophet, priest, and king. Here, we’re told, “He has made us kings and priest.” You can go to 1st Peter 2:9, where Peter reminds us that we are a royal priesthood. There was no royal priesthood in the Old Testament, with one exception: Melchizedek the King priest.

Revelation 1:7 says, “Behold, He is coming with clouds.” I don’t know about you, but I long for it more and pray for it more every day. “He is coming with clouds and every I will see him. Even they who pierced him, and all the tribes of the earth will mourn because of him.” Which coming is John talking about — the Rapture or Jesus’ second coming? Ask yourself the question, at the rapture will every eye see Him? No, not unbelievers. It’s going to be a secret departure. They will not see him. We will simply be gone. So, we know we’re talking here about the second coming. “All the tribes in the earth will mourn because of him.” Revelation 1:8 says, “I am the alpha and the omega, the beginning and the end says Lord.” Which “beginning” is this? Go back as far as you want. “In the beginning, God created the heavens and the earth.” That’s the beginning of creation. And then we have in John 1:1, “ In the beginning was the word.” What beginning is he talking about? As far back as you want to go into eternity past, and whatever beginning you can imagine and He was there. That’s the one “who was.” In first John 1:1 says, “That which you heard from the beginning.” You might remember too in Mark 1:1, “The beginning of the gospel of Jesus Christ,” a different beginning. Here in Revelation 1:8, the Lord says, “I am the beginning, and the end says the Lord, who is and who was and who is to come. The Almighty.” What amazing statement of His dignity and glory and majesty.

In Revelation 1:9, John begins to describe for his congregations the conditions of his vision. “I, John, your brother and companion in the tribulation and kingdom and patience of Jesus Christ.” We’re all in this together as children of God. He continues, “I was on the island that is called Patmos” off the coast of Turkey, “for the word of God and for the testimony of Jesus Christ.” In other words, under persecution under Emperor Domitian, John was having too much effect, just like Paul was earlier. But unlike Paul, who was executed for his testimony, Domitian just shut him away on the Isle of Pattern of Patmos so John could write Revelation.

Gene Cunningham - June 9, 2000

Life of Moses #18

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Blessing comes from utilizing provisions of God's grace. Mosaic Law follows the Abrahamic covenant by 430 years; the law entered because of transgression (Gal 3:17-19, Rom 5:20). Law of God (Rom 7:22, Psa 19:7) is the total revelation of God's standards; Law of Moses; Law of Christ (Rom 8:2, Jam 1:25) the Spirit enables us to do the things God would have us do. Law: (1) reveals God's Holiness (Deu 5:22); (2) given to reveal man's sinfulness; (3) given to separate the nation of Israel (Psa 147:19-20, Eph 2:11-17); (4) establishes set a standard of blessing based on obedience; (5) given to prepare the nation for the coming of Christ (Gal 3:24); (6) is a shadow of things to come (Heb 10:1). Law cannot: (1)justify (Rom 2:20-28); (2) law cannot provide righteousness (Gal 2:24); (3) law cannot bring perfection or sanctify (Heb 7:11-19, Heb 10:1-2); (4) law cannot bring peace to heart of man (Heb 9:9); (5) law cannot give life (Gal 3:21, 2Co 3); (6) cannot make us spiritual (Gal 3, Act 15). The ten commandments (Exo 20:1- 26). One represents unity (Exo 20:2-3) - "no other gods before Me" (Joh 4:24, 1Pe 3:15, Col 1:18). Satan violated this with his 5 "I wills". When God has His rightful place there is peace and harmony. Two is the number of witness - to God alone - no idols (1Co 10:20). Idolatry is disciplined by God for generations afterward (Exo 20:4-5). Two is used as a testimony of a true believer. If we love him we'll keep His commandments (Exo 20:6, Joh 14:23, Joh 15:10) Three is the number of the Trinity. "Name" is the reputation of God (Exo 20:7). We violate the third commandment when we call ourselves reverend or Christian(Psa 111:9, Mat 6:9). We are blessed by all three members. Four is the number of Earth (Exo 20:8-11) - remember the sabbath. It takes work to live (1Th 4:11, 2Th 3:10-12). Work builds character. Five is number of Grace - honor Father and Mother (Exo 20:12) - parents are a gift of Grace (Eph 6:2, Luk 2:52). Grace changes people. No one is transformed by hostility. Six is the number of man (Exo 20:13) - shall not murder (Gen 9:5-6, Mat 5:21-22). Seven means divine fulfillment (Exo 20:14) - do not commit adultery recognizes marraige as the foundation of society. Eight is the number of new beginning (Exo 20:15). When men regard the possessions and privacy of others it's a new beginning -- "love your neighbor..." not steal (Rom 13:8, Eph 4:28 - transformation of a thief to a giver). Nine is the number of human failing (e.g. 9 lepers walked away) (Exo 20:16). False witness causes the greatest devastation (i.e. slander, maligning, half-truth, and innuendo); we pass on things concerning others that are not edifying; that's false witness (Jam 3:1-18). Ten is the number of Divine rule (Exo 20:17, Rom 7:7). thou shalt not covet is putting self first and not allowing God His will; the pure in heart rests in what God provides (Mat 5:8, 1Ti 6:6-8). New Testament application: (1) "No other God" Col 1:18 - Christ preeminent in our life (1Pe 3:15); (2) No idols (Mat 6:33); (3) We are called by the Name of the Lord (Eph 4:1 - walk worthy); (4) Sabbath is not repeated in the N.T. (reason: it was a sign - Exo 31:13), but principle of moment by moment rest is (Heb 4:3, Heb 3:9-11); (5) Attitude to those in spiritual leadership (Eph 6:1-2, Heb 13:7-17); (6) Hatred to brothers (Joh 13:35, 1Jo 3:12); (7) Faithfulness in marraige, and to our Groom, Christ (1Co 7:1-40, 1Co 6:17-20); (8) we rob God of what is His due (1Co 6:20, 2Co 8:1-7); (9) false witness; we don't have a missionary zeal (Mat 28:18-20, Act 1:8); (10) Covet - If we are content, we won't covet (1Ti 6:6-8). Summary: We are empowered by the Spirit to excel the law; we're above it -- our standard is the life of Christ (Joh 1:17). Love for God and man summarizes the law (Rom 13:9). Challenge: Why do we study the Law? Danger is that we're willing to hear, but no intention to do (2Ti 3:5, 2Ti 3:7, Mat 15:8). We need to pray that God create a true thirst and hunger for righteousness (Mat 5:6). Illumination without transformation is evidence of betrayal, disloyalty, and insubordination to Christ. We need to unconditionally surrender; obedience is the fruit of loving Him.

Scripture References: Hebrews 3:9-11, Exodus 20:1, Exodus 20:15, Romans 8:2, Acts 1:8, John 14:23, Romans 7:7, Hebrews 10:1, Exodus 20:12, Hebrews 4:3, Galatians 3:21, Exodus 20:14, Psalms 19:7, Matthew 28:18-20, Exodus 20:6, Exodus 20:17, Galatians 3:24, Exodus 20:8-11, Exodus 31:13, Hebrews 9:9, Matthew 5:21-22, Romans 7:22, John 3:12, Exodus 20:4-5, James 3:1-18, Ephesians 2:11-17, Matthew 5:6, Matthew 6:9, Ephesians 4:1, Hebrews 10:1-2, Genesis 9:5-6, Romans 5:20, John 13:35, Colossians 1:18, Exodus 20:16, Psalms 147:19-20, Matthew 15:8, Psalms 111:9, Matthew 6:33, Hebrews 7:11-19, Exodus 20:13, Galatians 3:17-19, Hebrews 13:7-17, John 4:24, Ephesians 4:28, Deuteronomy 5:22, Romans 13:9, Exodus 20:7, Colossians 1:18, Galatians 2:24, Luke 2:52, Ephesians 6:1-2, Exodus 20:2-3, Romans 13:8, James 1:25, John 1:17, John 15:10, Matthew 5:8, Romans 2:20-28, Ephesians 6:2

From Series: "Life of Moses"

After 40 years in the Egyptian palace then 40 years in the desert then 40 years leading Israel to their land Moses' life can actually teach us about living in the time we live.