“Pray for the Peace of Jerusalem” — Mission Forgotten

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We have a few brief hours to embrace an aspect of our mission that I think we’ve largely forgotten, namely, praying for the peace of Jerusalem. What does it mean to pray for the peace of Jerusalem? Jerusalem will never have peace until they recognize the Prince of Peace (Isaiah 9:6). Some we can reach now, in which case they become a member of the Church. Some will not believe until it’s the last hope in a very, very dark, and painful world after the rapture of the Church. Let’s make sure that we have uttered a prayer for that nation. They are surrounded by enemies. They are facing from a human point of view, certain annihilation. You know, Henry Kissinger said in ten years there will be no nation of Israel. That’s the best joke I’ve heard in a long, long time. They will never be driven out. So how can you know? I’m asked this question all the time. How can you know? How can you know that they won’t be driven out and scattered again and things that go on for a thousand years? Well, I have good news and bad news. The good news is they’re there to stay. The bad news is you don’t have another thousand years. We’d like to think that we do. But we are are at the conclusion of our short paragraph in history.

Check out Isaiah 11:11. The prophet foresaw that there would be two dispersions and two returns, and “after the second time” God will re-gather them and then will return. And, folks, it has happened! And He’s coming. Israel is not going to be driven out, but it’s going to be painful in the extreme. A third of those who survive into that time are going to believe (Zechariah 13:8).

We have a mission mandate, and that mandate is to all the nations of the world. But I do believe that there is a specific focus of that mandate and that that aspect of the mandate is with special attention to the children of Israel. Israel is a burning passion in the heart of the impossible and should be to you and me. You remember that Paul in Colossians 1:24 that it was his pleasure “to suffer on their behalf because he was filling up that which was lacking in the sufferings of Christ.” Paul saw very clearly that it was his responsibility as a member of the Body of Christ to continue what His Lord had begun, what Christ came to do. That’s what Paul was here for, and what Christ died for. That was what Paul was willing to die for and therefore to carry on Christ’s ministry. And Paul, in Romans 10:1, we see how he makes this a little bit more specific. “ Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.”

You know, my friends, the Bible commands us to “pray for the peace of Jerusalem” comes from Psalm 122. What does it mean to pray for the peace of Jerusalem? When you and I pray for the peace of Jerusalem, there will be no peace in Jerusalem until Jerusalem and Israel receives the prince of peace. And therefore, we pray for the opening of their eyes. Have you ever thought that a prayer that you utter today could impact the soul of someone who will live in the next dispensation? A thousand years before Christ, David prayed for us in the Psalm 102. This is similar to when Paul says, “My heart’s desire and prayer to God for Israel is that they may be saved.” Don’t you think, Paul, being doctrinally accurate and having the mystery of a new creation revealed to him would just say, “Who cares about them?” And “we’re done with them.” “We’ve moved on to new ground.” A thousand years before Christ came, there was someone praying for you.

David, by the way, often praise as an expression of the trials of Messiah when He would come. I like the way Dietrich Bonhoeffer puts it. He said, “When you read the prayers of David, you are reading the prayers of Messiah, because the prayers that David prayed, Messiah prayed when he was here.” Interesting thought, isn’t it? Psalm 102 is picturing the whole history of the nation of Israel, which is summarized in brief in Revelation Chapter 12, which tells us that “the woman will conceive and bear a child,” and because of that child that she brings, she “will be driven into the wilderness.” The hatred against the nation of Israel that existed in David’s day and the hatred that existed against Israel in the time of Nazi Germany, and that exists today comes from the same source. It’s satanic in origin because Satan still knows that God’s plan for those people is not done. And so Satan stalks to the woman who is in travail. Psalm 102 says in part, “But you all Lord shall endure forever, And the remembrance of your name to all generations. You will arise and have mercy on Zion for the time to savor her. Yes, the time that was set has come.” What time is he talking about? Jesus Christ’s Second Advent, right? The Psalmist continues, “Your glory for the Lord shall build up Zion. He shall appear in His glory. He will regard the prayer of the afflicted. He will not despise their prayer.” Did you get the message that he just said this that is promised is going to happen? “He will not despise their prayer.”

Now, get this, because here is the kicker in Psalm 102:18, “This will be written for a generation to come. There are people yet to be created, may praise the Lord.” Do you see the church there? He’s not just talking about the next generation of Jews. He’s not just talking about another generation. He’s talking about a new people. Generation is often used for race that are race yet to come of people yet to be created. I believe that David here anticipated, and maybe because of something He saw in the writing of Moses, Moses knew there was more to be revealed, but he knew that it was not for the children of Israel, it was for someone else. David knew that the things he wrote would be an encouragement and a strength to a people who did not yet exist. He didn’t know who they were. He didn’t know what they would be called. The idea of church never entered his mind. The concept of being in Christ was beyond his ability to comprehend. Although I would say that of all the prophets of the Old Testament, no one came as close to church age truth as did David in the Psalms. The Psalms are timeless and express the prayers of Christ. I would even be willing to bet that the Lord Jesus Christ had the entire Psalms memorized and uttered each of them at their proper place throughout the time of his pilgrimage on this earth may be continues to pray them. Who knows? He intercedes in our behalf. If David had a concern for a people that would not yet be created, how much concern can you and I have for a people who preceded us?

If the last are going to be first, how great will they be? Paul asked the question in Romans 11 If their casting off is the salvation of the world, what will their reception be but a resurrection from the dead? It’s going to be something amazing. Pray for the opening of their eyes. Our nation is no longer a friend to Israel as we have been. But somewhere there has to be a people that will not only pray for that nation and speak out for that nation, but if necessary, shelter that nation. Those Christians who fought in the resistance for the sake of the Jewish people, they did what the church is supposed to do. And through their dedication and devotion, many, many people of the Jewish nation have come to Christ. Many people will yet come to Christ. How many will come to Christ because you played your part?

Let’s pray that you and I can play the part through our prayers. Stand up for them, be their advocate, be their defender, and above all, be their intercessor. It will make a difference. The priesthood after the order of Melchizedek. See the previous video “I will bless those who bless you – Mission Forgotten” for more detail.

Gene Cunningham - April 17, 2023

The Throne Room of God

Revelation 4:1 says, “After these things, I looked and behold the door standing open in heaven.” Very interesting that “standing open” is in the perfect tense, an indication that that door was opened at some point in the past and it's still open. I would take the point of opening as the crucifixion and the resurrection of Christ, and the now opened the door, is for us to enter into the presence of God. When Jesus said, “it is finished” in John 19:30, His work on the cross was done. The penalty for sin was paid. The way into heaven was open. It won't be closed until time is done. So, the door was opened, and John says, “the first voice that I heard was like a trumpet speaking with me.” The trumpet takes us back to chapter one saying, “Come up here.” Remember the passage in First Thessalonians Chapter 4, “for the Lord will descend with a shout.” What do you think your shout is going to be? I think it's going to be, “Come up here.” “Come up here and I will show you things which much must take place.” Again, we have the phrase “after this” or better translated, “After these things.” Revelation 4:2-3 says, “Immediately,” John says, “I was in the spirit. And behold, a throne said in heaven. And one who sat on the throne and he who sat there was like a Jasper and sardius.” Jasper is clear and sardius is red. So what John sees is an image sitting on the throne, but he doesn't see the clear outlines face characteristics. In Revelation 4:3 he says, “and there was a rainbow around the throne in appearance like an emerald. What is the rainbow remind us of? Remember at the flood it was a promise of peace. So, I would take this as a symbol of peace. A rainbow around the throne and “an appearance like an emerald” is very interesting. From verse three on, what we're actually seeing is something very similar to what Daniel saw in Daniel 7:4-13. You remember he saw “the Ancient of Day” sitting on the throne, being approached by “one like the son of man.” So very, very similar. And again, the connections between Revelation and the Old Testament are everywhere. Revelation 4:4 says, “Around the throne, where 24 thrones and on the thrones, I saw 24 elders sitting clothed with white robes, and they had crowns of gold on their heads.” There are lots of arguments about who are the 24 elders. A lot of people think they're angels. I'm convinced they're not because of what we see in the context of the text. I think the 24 elders probably represent the church and probably we could look at them as maybe some of the great ones that come out of the church age, maybe the ones who excelled during the church age, but they represent the church as a whole. 24 elders sitting and they've got “white robes,” of course, white robes, picture of the righteousness of Christ. They had” crowns of gold on their head.” We know in the New Testament there are five different crowns promised to the overcomer, namely, those who overcome are promised a reward at the judgment seat of Christ. As our lives are evaluated by the Lord Jesus Christ, there are those that are going to receive the reward of a crown. By the way, the word “crown” “Stephanos” – “the Victor's crown.” So, this again relates back to the overcomer. Revelation 4:5 says, “From the throne proceeded lightning and thunder, rings and voices.” Wouldn't you like to know what they said? In Revelation 10:3-4 John says the thunder spoke again and as he was going to write down as a part of this book what the thunder said, he was told not to write. Isn’t it interesting? I don't know about you, but I've heard sermons on what the seven thunders said. The truth is, we don't know. God didn't tell us. We might be better off for not knowing. We were not allowed to know at this point. Verse 5 continues, “Seven lamps of fire were burning before the throne, which are the seven spirits of God.” Why the seven spirits of God? Isaiah 11:1 says, “There shall come forth a rod from the stem of Jesse and a branch shall grow out of his roots.” It is interesting that the Lord Jesus Christ is referred to both as “the root” and the offspring of David. As God, He is “the root of David,” as man, He's the offspring. So we have the deity and humanity of Christ pictured. Isaiah 11:2 says, “The Spirit of the Lord shall rest upon Him, the spirit of wisdom, and understanding, the spirit of counsel, and might the spirit of knowledge and of the fear of the Lord.” I think all of these are simply expressing the character of the Holy Spirit. So I take this to be the seven spirits of God. Revelation 4:6 says, “Before the Throne, there was a sea of glass like crystal.” What does that mean? I don't know. Obviously, it would imply purity. Later in the book, the sea is used as a picture of the nations. The multitudes of the nations could represent the multitudes of those who have been purified standing before the Lord. That would be the closest that I could give you. The verse continues, “sea of glass, like crystal in the midst of the throne and around the throne were four living creatures full of eyes in front and in back.” Very interesting. Revelation 4:7 says, “The first living creature was like a lion. The second living creature was like a calf. The third living creature had the face of a man, and the fourth living creature was like a flying eagle.” If you go back to Ezekiel chapter one these same creatures are not described in the same way, but they are described as a lion, a calf, a man and an eagle. Why is that? Well, one suggestion that's been presented, these four represent the story of the life of Christ. If you think about it, a gospel of Matthew presents Christ our King of Israel, symbol as lion Jesus -- the lion of the tribe of Judah. The Gospel of Mark presents Him as the calf, or Ox, a symbol of what is servant. It's interesting that the key word of the Gospel of Mark is immediately. It's a word that was specifically used of an obedient servant. It's translated “straightaway,” or “immediately” in the Gospel of Mark. Luke, of course, places emphasis on the humanity of Christ. Luke is a very human gospel, and it deals a lot with his interactions with the down and out people. And then, of course, the eagle Flying Eagle, a picture of the Gospel of John, The Deity of Christ. Revelation 4:7 says, “The four living creatures, each having six wings were full of eyes around and within.” The emphasis on eyes, I believe, has to do with divine intelligence or supernatural intelligence. What do our eyes through our eyes tell us? That's how we gather information. Revelation 4:8 says, “They do not rest day or night saying, Holy, holy, holy.” Where have we met these before? Is it Isaiah 6:3, “Holy, holy, holy.” Why three times? It's this Father, Son, Holy Spirit. “Holy, holy, Holy Lord, God Almighty, who was and is and is to come.” Who’s that? Jesus Christ. Revelation 4:9-10 says, “Whenever the living creatures gave glory and honor, and thanks to Him who sits on the throne, who lives forever and ever, the 24 elders fall down before him, who sits on the throne and worship him, who lives forever and ever and casts their crowns before the throne.” I’ve run into a lot of believers who say I'm not interested in eternal rewards. I don't care whether I get a crown or not. I'll just be happy to be there. We need to understand that winning the Crown is not for us. It's not to our credit. It's for His glory. Every one of us can win eternal rewards. He offers us the opportunity to live lives of faith and obedience so that we are, as he said in Matthew 6:20, laying up treasure in heaven. And what's the value of all that? All of it is going to speak to the glory of Christ. It's in honor of what He's done for us. It's a way of expressing, if you will, our gratitude for his sacrifice and our great salvation. So, they cast their crowns before the throne. Revelation 4:11 says, “You are worthy, oh Lord, to receive glory and honor and power for you created all things and by your will they exist and were created.” Now, bear in mind Who's sitting on the throne of God. The Father. Right? We're about to see the Lord Jesus come into the picture. So, God, the Father is sitting on the throne. And to God the Father, Glory, “honor and power for You created all things.” This is Genesis 1:1, “In the beginning, God created the heavens and the earth.” Right? What does John tell us in John 1:1? “In the beginning was the word. And the word was with God. And the word was God.” And then down in verse three, “all things were made by Him. And without Him was not anything made. It was made. So, who created” the Father or the Son? The answer is “yes!” They work together, right? In Proverbs 30, the question is asked “What is God's name? Do you know it? And what is his Son's name?” That's a very interesting question. You must wonder how many ancient Hebrews pondered on that and wondered, “What does this mean”? And of course, if they pondered long enough and searched the Old Testament scriptures enough, they would know.

Scripture References: Revelation 4:1-11