The prophet Malachi ministered to the Jews who returned from exile. In 586 B.C., Jerusalem was utterly destroyed (see Lamentations), and the final deportations of captives were taken to Babylon. Some captives (about 50,000) began to return under the leadership of Zerubbabel (see Ezra, Haggai, and Zechariah). However, the 70-year captivity was not over until the temple was rebuilt and worship resumed in Jerusalem, in 516 B.C. (see 1Ki 8:46–53; Jer 32:36–37; Dan 6:1–17). Many of the sins cited by Malachi were already prominent in the time of Nehemiah (cf. Nehemiah 13) and were corrected by his reforms.
These notes are from the February 2011 conference on Malachi held in Florida.
Malachi – The Choice of a Nation – Florida 2011
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Daniel had a faithful, devoted and disciplined life (Dan 9:1-19); his prayers were based on the word of God. Daniel confessed the sins of Israel as if he was complicit. Prayer demands separation and isolation (1Ki 18:41-46, Mat 6:6). Prayer in faith expects answers. Prayer in power perseveres; Elijah prayed 7 times (1Th 5:17, Luk 18:1). Prayer is the exercise that develops spiritual muscle in the Christian life (Mat 26:41, Isa 40:31). Prevailing prayer includes suitable action; Elijah "girds up" and we need to as well (1Pe 1:13, Eph 6:14, Heb 12:1). Prevailing prayer empowers one spiritually (1Ki 18:46). Prayer appropriates Gods power for whatever is required (Act 4:29-31). Prayer is a Grace provision and gift. Through prayer we have access to the throne room of the Omnipotence of God (Rom 5:1-2).