As we study the message of Christ to the seven churches, we will do well to keep in mind four interpretation aides given by Dr. C. I. Scofield:

  1. Local meaning—these are seven actual churches existing in John’s time and to which    he ministers.
  2. General meaning—these conditions may be found in churches throughout the Church Age, and this gives us a key for evaluating a local church by the “mind of Christ,” (1 Cor. 2:16).
  3. Personal meaning—each message includes the challenge “to him who overcomes” and [him] who has an ear.” Thus, we can evaluate our own lives by this.
  4. Prophetic meaning—these seven churches are chosen in this order to illustrate church history from the time of John to the Rapture.

Two major trends are seen running through this account. First, there is the purifying process going on for those who are true believers—the “overcomers” by faith, 1 John 5:4–5. Second, there is an increasing apostasy of dead human religion. At the Rapture, the Body of Christ is removed, but apostate Christendom goes on to become the “great whore” of Revelation 17.

EphesusRevelation 2:1–7

The church of Ephesus was founded by the Apostle Paul (Acts 18:18–21; 19:1–20). John came there before the destruction of Jerusalem and made Ephesus the center of his circuit ministry. “Ephesus” means “beloved,” yet this church is rebuked for losing its love for Christ. They had many good “works” but had “fallen” from their occupation with the person of Christ.

Historical Ephesus illustrates church history from 35–100 AD. Note Satan’s attempt to infiltrate the church through the Nicolaitans. The word comes from niko (“to conquer”) and laos (“the people”). This attempted establishment of a “church hierarchy,” which distinguished between “clergy” and “laity,” was repulsed in the first century.

The warning to the believer who “has an ear” and would be an “overcomer” is to constantly maintain personal fellowship and love for Christ as the greatest of spiritual priorities. Obviously, we can only love the Living Word by loving and living the written Word. Revelation 2:5 gives the road of recovery as remembrance, repentance, and return to first acts of love for Christ. Here, we see the beginning of the cooling process leading to the Laodicean church.

Note:

  1. Commended for endurance, their stand against false apostles and the Nicolaitan heresy.
  2. Condemned for reversionism—the “first love” from which they had “fallen” was the sound doctrine of the book of Ephesians.

SmyrnaRevelation 2:8–11

“Smyrna” means “myrrh,” which was a gum or resin that was crushed to give off a fragrance. Myrrh was also used in embalming the dead. This church was persecuted and suffered greatly. Christ greets them as the One “who was dead, and came to life.” This poor church was rich in God’s sight, for they were faithful in spite of suffering, slander, and death. They are promised the “crown of life” (James 1:12). Note here Satan’s two-fold attack of external persecution and internal infiltration by legalistic Jews whom Christ calls the “synagogue of Satan.”

One of the great martyrs of Smyrna was the Pastor Polycarp, who was a student of John. He was burned at the stake, and won the crown of life!

Historically, Smyrna represents Church history from 100–300 A.D., a period of great persecution by Rome. At this time, Christianity was despised by the world as a collection of ragged, poor, deluded people, yet they were rich before God. When we come to Laodicea, we find a large, rich, respected church that is naked in God’s sight. Is there any question where we are today?

Note:

  1. This is the edified church.
  2. This suffering church endured the most and lasted the longest.
  3. Encouraged but not condemned.
  4. Smyrna had many great teachers and a maximum number of believers in maturity.

PergamosRevelation 2:12–17

“Pergamos” is a compound word meaning “married, exalted.” Pergamos was a rich, influential city of Asia Minor. Yet the church was worldly. She is greeted by Him “who has the sharp two-edged sword,”—the Word of God (Heb. 4:12). She has permitted the infiltration of three heresies. One, Satan had set up his throne here. We find that the teaching of the Babylonian mysteries were actually carried to Pergamos about 133 B.C. These teachings begun in ancient Babylon, would in time become so assimilated by Apostate Christianity as to become “Mystery Babylon.” Pergamos was the center of Caesar worship. Second, the doctrine of Balaam had gained a foothold (Num. 22–25). This was basically a teaching of compromise with the world—Balaam taught Israel to intermarry with the heathen—thus a “marriage” of the Church and the world. Third, the Nicolaitans who were repulsed by Ephesus are accepted in Pergamos.

What begins in apostasy as “deeds,” develops into “doctrines,” which in time becomes “denominations.” The overcomers will receive the “hidden manna,” the deep things of Christ (John 6:31–33; Col. 1:26), and the “white stone,” representing the vote of approval from God.

Historically, Pergamos represents church history from 300–500 A.D. Constantine made Christianity a “state religion” so that it became joined to the heathenistic practices of Rome.

During the period of this apostate union, Damasus, the Bishop of Rome (an unbeliever) was given the title of Supreme Pontiff of the Babylonian mysteries which came to Rome from Pergamos. Thus Satan’s program to “assimilate” the Church through infiltration took a great step forward. This was the age of “heresy,” yet even here there were “overcomers” who stood against the tide, and died a martyr’s death!

Note:

  1. It is the “surrounded” church.
  2. Pergamos was one of the most evil cities of the Ancient World. It was here that Satan had his headquarters on earth.
  3. There were many strong believers in Pergamos, but they were surrounded by religious apostasy.
  4. They are condemned for allowing apostasy into the church. Idolatry and rituals of ceremonial sex had infiltrated the church.

Thyatira—Revelation 2:18–29

The Son of God greets this church with flaming eyes and feet of judgment! Though there is some approval in Rev. 2:19, the church has become a haven for “Jezebel,” an actual woman who became prominent as a teacher and led people into idolatry and immorality. Though God gave her “time to repent” she would not. She is a preview of the “great whore” (Revelation 17) and so will be cast “into great tribulation” along with her children, i.e., apostate Christendom.

Even in Thyatira some remained faithful, Rev. 2:24–29. They are to hold fast to truth and are promised great authority in Christ’s kingdom for standing against the usurped authority of this Jezebel. They will be decorated with the “morning star,” the reflected glory of Jesus Christ (compare Dan. 12:3, 2 Pet. 1:19).

Historically “Thyatira,” which means “continual offering,” speaks of the age of Romanism, 500–1500 A.D. In Romanism the “once-for-all” sufficiency of the cross is denied for a continual offering of works, penance, and sacraments as a means of salvation. Just as Jezebel will not repent, neither will this system of idolatry as the “Babylon” of the future (cf., Jer. 51:8–9, Rev. 18:4). The “deep things of Satan” are the Babylonian teachings perpetuated by the Roman Church.

Note:

  1. Again, commended for production and service under pressure.
  2.   However, again as others, condemned for allowing apostasy to enter, along with demonism and occult practices.
  3.   Warned to hold fast.

Gene Cunningham - June 18, 2022

Expedient

The focus shifts to the Pharisees in John 11:46 John 11:45 tells us, "Many of the Jews that came to Mary and had seen the things Jesus did believed in Him." Wonderful result, but the Pharisees don’t take it that way. John 11:46 say, "But some of them walked away to the Pharisees and told them the things that Jesus did. Then the chief priests and the Pharisees gathered and said, 'What shall we do for this man works many signs’.” You might remember in John chapter three, Nicodemus came to Jesus saying, "No man can do the signs you do unless God sent him." They didn't see it that way. John 11:48 says, "Everyone is going to believe in Him." In effect they are saying "We can't let that happen." Why? Because it would deprive them of their power, their prestige, and their wealth. "If everyone believes in Him," they said, "the Romans will come and take away both our place and our nation. And one of them Caiaphas being high priest that year, said to them, ‘You know nothing at all. Neither do you consider that it's expedient for us that one man should die for the people. Not that the whole nation should perish." An evil man with evil designs saying evil things. Do we really believe that the Lord is in control? When we look at the leadership of this country? When we look at the criminals that want to rule over us, do we really believe that God is still on the throne? Do we believe that He has a plan and a purpose for everything that happens? Do we really trust that God works all things together for good? Do we really believe as Joseph said, "you intended it against me for evil, but God intended it for good?" We need to lighten up and we need to trust God. John 11:53 says, "Then from that day on, they plotted to put him to death. Therefore, Jesus no longer walked openly among the Jews, but went from there into the country, near the wilderness to a city called Ephraim, and He remained there with His disciples." Do you know why he did that? Because He may wake, but He's never late. He had an appointment. His appointment came on Passover, the day the Jewish nation would reject their Messiah, and put Him on a cross and in the eyes of God, cease to exist as a nation. God would begin working with a new entity called the Church -- the Body of Christ. Soon to be the Bride of Christ. Not having rejected the nation of Israel, but having grafted the church into Israel to breathe life into her, to give her time to be brought back to that saving faith with which they had rejected. One day, as a nation, they will all respond to that faith. "Now both chief priests and the Pharisees had given a command that if anyone knew where he was, he should report it, that they might seize Him." We learn going on into the next chapter that they also plotted to kill Lazarus. And the reason they wanted to kill Lazarus and to kill Jesus is because this sign, this resuscitation. This miracle, this sign was so great. It produced such a hatred, such a violent reaction. The Jesus doom was sure from the standpoint of these people. Wouldn't it have been better if He just hadn't done it? I mean if He hadn't done this and hadn't done so many other signs, they might let Him live? Wouldn't that have been a good thing? Absolutely not. From the moment of His birth, through the duration of His life, He had his eyes fixed on the goal. The goal was the cross. The reason the cross was the goal was you and I. Has it ever struck you that when they scourged Him, they did it so brutally -- far more brutally than they would do any other prisoner -- It's the reason He could not carry His own cross. The world has no place for Christ. The world has no love for Christ. If Jesus Christ came back today, you know what they do it crucify Him again. But He has a place in your heart. He has a place in our lives. My friends, everything we have moves back to the cross. Could I also suggest that everything done at the cross relates to where you are right now? We may not know all we ought to know Martha certainly did not. We may not be completely surrendered, as we ought to be. With all her surrender even Mary was not. But we can trust in our brokenness and our frailty. We can increase our faith and our trust and our dependance on Him. Jesus Christ -- Glorified. Jesus Christ -- Resurrected. Jesus Christ -- Coming Again. The next time you ask, "Why?" Those are your answers – that God may be glorified and that we may believe.

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