In every great story, there are three things: a hero, a maiden, and a dragon.” G.K. Chesterton.

The Maiden

In Luke 1:26-29, Mary has had an appearance of an angel that calls himself Gabriel and tells her that she is highly favored and so on and so forth. For more on this scene watch the video “Blessed are you among women.” So, Mary is standing there dumbfounded, terrified, and in her mind she’s thinking about scripture. She is beginning to add up the facts of scripture. What is interesting is that later in the chapter, “The Song of Mary” contains 15 references to Old Testament scriptures. Off the top of her head, she sings a song composed of 15 Old Testament texts. Anybody want to try that? This woman was a scholar of scripture, which tells me she was searching on her own since she likely was not pushed to learn the law. She loved the word of God.

So now we have the announcement of the Hero’s birth in Luke 1:30-33. The Angel said to her, “Do not be afraid, Mary.” This command is given us more than all others in Scripture. Why is that? Because we’re creatures of fear. You know why we’re creatures of fear. I don’t know if you’re fearful about what’s going on around the world, but there are, you know, sometimes fearful things that we begin to see. Faith conquers fear. God intends faith to overcome. And you say, why are we creatures of fear? Because we were born into a sinful race. You know, we’re told in Hebrews 2:14-15 that Satan is the one who holds the power of fear over humans. Christ came to deliver us from fear. And so Gabriel repeats the message that God so often gives us. Gabriel next says, “You have found favor with God.” The first time that occurs is about Noah in Genesis 6:8. “The whole world was corrupt, and the Lord looked and saw that the world had corrupted its way before Him, but Noah found favor in the eyes of the Lord.” Would you like to find favor with God? You know how you find favor? You look for it in the right place. It’s right here in Scripture. As we open His word, we find that Jesus Christ is manifest before us. John 1:14 says, “The word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” Grace and Truth. We have to be full of Truth if we want to get the Grace. She found favor (Grace) in the sight of God.

The Hero

Gabriel then says, “Behold, you conceive in your womb, and bring forth a son, and call his name Jesus.” It might interest you to know that Jesus in the Hebrew is Yeshua which means, “The salvation of Jehovah.” Yeshua, where does Yeshua first occur in the Old Testament? Did you know that Whenever you read, “The Salvation of the Lord” in the Old Testament you’re reading the name in Hebrew, “Yeshua?” First time it occurs in Genesis 49:18 where Jacob is giving prophecies concerning his sons. He comes to the son Dan and says he is like a serpent that bites the heels of the horse and causes the rider to fall a serpent. The very next thing Jacob says is, “Oh Lord, I have waited for Yeshua.” Isn’t that precious? Yeshua is next used again and Exodus 14:13 immediately after the Passover. Moses and the children of Israel have come out of Egypt. They finally got to a place where the armies of the Egyptians are behind them, mountains are on both sides and the Red Sea is in front of them. The people begin to panic. What does Moses say? “Stand still and you will see Yeshua.” I find that to be absolutely amazing, especially when just the night before they took the blood of the lamb and struck the door post and the lintel. What do you think that blood made on the door? It made a cross. Isn’t it amazing.

So, there’s three things that Gabriel says this Son is going to have: 1) the House of David, 2) the throne of his father David, and 3) He’s going to reign over His Kingdom forever. Once again, Mary is a student of scripture. Mary is sharp, and she hears three things: a house, a throne, and a kingdom. 2nd Samuel 7:12 says, “When your days are fulfilled, you rest with your fathers, (speaking here, of David) and I will set up your seed after you who will come from your body, and I will establish his kingdom.” Now notice, particularly verse 13, “He shall build a house for My name. I will establish the throne of his kingdom forever.” You see it? A house, a throne, a kingdom. There is no doubt in my mind that Mary was able to put that together.

The next section, Luke 1:34-38, starts when Mary now asks a question, “How can these things be?” How is it going to be accomplished? “Since I am a virgin.” The angel answered. “The Holy Spirit will come upon you and the power of the Most High will overshadow you. So the Holy One to be born will be called a Son of God. Even Elizabeth, your relative, is going to have a child in her old age. And she who was said to be unable to conceive, is in her sixth month. For no word from God will ever fail. I am Lord’s servant, Mary answered, May your word to me be fulfilled. Then the angel left her.” When Mary asked the question, “How can these things be?” It sounds very much like the questions Zacharias asked in Luke 1:18. Zacharias said, “How shall I know this? For I am an old man, an old man, and my wife has advanced in years.” However, the angel rebuked him because of Zacharias unbelief. Mary’s question sounds very much the same, but you see, God knows the heart. God knows the secrets of the heart. And Mary’s question here simply has to do with her virginity. “I do not know a man.” And so the angel basically explains that the entire God-head will to go to work as a team and you’re going to have a child. “The Holy Spirit,” he says, “will come upon you and the power of the Highest.” The Most High God is El Elyon of the Old Testament, Then “that Holy One, who is to be born will be called the Son of God.” And so the Father, the Son and the Holy Spirit meet together.

Gabriel gives to Mary further comfort. “Elizabeth, your relative, has conceived a son in her old age and is now in the sixth month for her who was called baron, for with God, nothing shall be impossible.” Did you ever stop to think that the amazing, miraculous work that God did in Mary is really in essence, what He does in every person that comes to Christ. Because at the moment we believe in Jesus Christ. He, in the person of His Holy Spirit, takes up personal residence within us. The very fact that you have the Spirit of God dwelling within you says that you have the Godhead within you. Because if you go back to Romans 8:9-11, where Paul says, “if any man has not the Spirit of Christ, he is not His,” he refers to the Holy Spirit three ways. Gabriel said to Mary, “the Lord is with you.” But you know what? The Lord wasn’t with her, even in the sense that He is with us. God’s work in your life is a miraculous work. Paul understood this, and Paul staked his entire life on it when he wrote to the Galatians and he said in Galatians 2:20, “I have been crucified with Christ. Nevertheless, I live; yet not I.” Here’s the thing. Empty yourself. He’ll fill you with the spirit. “Christ lives in me.” How? How is that possible? He said, “The life that I now live, I live by faith in the Son of God who loved me and gave Himself for me.” That’s the secret. And it’s simple. But simple doesn’t mean easy. Sometimes simple can be very, very hard. It’s very interesting that on one occasion, Jesus disciples, astounded at a statement that He made, said, “Who then can be saved?” You remember what He said? “With men, it’s impossible, but with God, all things are possible.” You can check that out in Matthew 19:26.

The last we see of Mary before she departs from the stage in Luke Chapter one, she makes two statements. “Behold a maid servant of the Lord.” And “Let it be according to your Word.” These two statements show us two things about Mary, her availability, and her willingness. Do you think Mary had an inkling of the cost? Do you think she might have realized that this is going to involve some pain? She recognized, for example, that people were not going to understand her situation. Here she is, a young woman who shows up pregnant inviting some shame and disgrace. She likely knew her pregnancy would create some problems for Joseph, as it did. If we look back at the story in Matthew 1:18-20, he was wrestling with in his soul. Apparently, Mary didn’t tell Joseph about Gabriel’s visit. And so, we see in Matthew he is wrestling because it says when Mary was “found to be with child.” How do you find somebody to be with child? They start showing, right? She is obviously pregnant, and she is unmarried. “Let it be to me.” I wonder how many of us would be able to say that if the Lord put in front of us the greatest privilege that anyone could ever have with some of the greatest suffering and anguish that you could ever go through? Could we say, “Let it be to me, according to your word.” Do you know what she does here? She said the same thing her Son would say 33 years later in the Garden of Gethsemane. She was going through her own Gethsemane.

All those who journey sooner or late,
Must pass beyond the garden gate;
Must kneel alone in anguish there,
and wrestle with some deep despair.
God pity those who only pray,
“Let this cup pass,” Who cannot say,
“Not mine, but thine,” Who do not see,
the purpose of Gethsemane.

C.E. Macartney

We all have our Gethsemane to go through. But we can always say, “Let it be to me according to your word.” Mary couldn’t have anticipated what was going to be told to her in Luke 2:35, when Simeon meets her and says, “a sword will pierce through your own soul also.” Now we’re talking the cross and her eventually watching her Son die in anguish. She also couldn’t have figured that 33 years later, as Jesus is contending with the Pharisees, they would take the question of His birth and throw it in His face and say, “We were not born of fornication” in John 8:41, suggesting of course, that He probably was.

The Dragon

So far we’ve seen only a part of the romance of redemption. Moving forward 2000 plus years from the scene with Gabriel, in Revelation Chapter 12 documents the big picture. The woman depicted there with the 12 stars over her head and the moon at her feet represents Israel as we know from the dreams of Joseph. Who represents Israel? “Blessed are you among women.” Particularly the women of Israel. The dragon in Revelation 12 waits for the baby to be born. Here we have Herod and the slaughter of infants. Mary could not have known the phenomenal spiritual cosmic conflict in which she was a small player. Of course, the chapter also anticipates events taking place in the tribulation period. By the way, the stage of the world has been set for the tribulation. That’s where we are right now, my friends. Time is short. Revelation 12:9-10 says, “Then I heard a loud voice saying, in heaven now salvation and strength and the kingdom of our God and the power of His Christ have come for the accuser of our brethren who accused them before our God. Day night has been cast down.” How many times you think this week the devil brought your name up to God? You know, when he accuses us, when we give him a reason to accuse us, you know, when else he accuses us, when we’re blameless. He especially loves to accuse the blameless. Remember, Job? I think it was Peter that said in 1st Peter 5:8, “The devil walks about as a roaring lion seeking whom he may devour.

We do not know what tomorrow holds. We do not know what the next year is going to bring. We do not know what challenges we may face. But we do know one thing. God only accepts victory. The battle is fought to be won. Revelation 12:11 says “They overcame him by the blood of the lamb and by the word of their testimony, and they did not love their lives, even unto death.” There are three things here. The blood of the lamb refers to the finished work of Jesus Christ on the cross. The Word of the testimony I take not to be my personal testimony, but the word to which I testify, namely, Word of God. Here’s the challenge. What was it Mary said? “Let it be to me according to your word.” “They love not their lives, even unto death.” How can we not love our own life? Only by loving Christ more? And that’s a daily decision and a daily challenge. And I pray that each one of us might have verse 11 said of us in the end. Paul said in 1st Corinthians 7:29-30, “This I say, brethren, the time is short. Those who weep will be as though they did not weep. And those who rejoice as though they do not rejoice.” What is he saying here? He simply saying that there are seasons in life, times of joy and times of mourning. In either case, you can take it on the authority of the Word of God that He works all things together for good. Be assured. Be comforted. After the dark comes the dawn. There is light coming. There is joy coming. There is comfort coming.

We at Basic Training Bible Ministries are challenged to be more like Mary and have decided “not just to hear, but to do.” Hopefully you are similarly encouraged by these truths as well.

Merry Christmas!
BTBM Staff

Nancy Cunningham - December 9, 2022

The Gifts of the Magi

It's Christmas time again—the time when we commemorate the birth of our Lord with celebration and the giving of gifts. Matthew 2 gives us the account of the Magi that visited Jesus as a baby; opened up their treasures and gave him the gifts of gold, frankincense, and myrrh. The Magi, or wise men, came from the east. The east, at the time of Christ, was Media, Persia, Babylonia, and Assyria. They followed the directional star until it stopped in Jerusalem. There was something very unique and special about this star because the wise man called it His star. When they arrived in Jerusalem, they inquired at the court of Herod, “Where is he who is born king of the Jews?” Herod did not know. So, he gathered together the religious leaders of the day and asked them “the question.” They answered with a prophecy from Micah 5, stating that out of Bethlehem would come the Ruler and Shepherd of Israel. Now as the Magi departed for Bethlehem, the star once again appeared to lead them to the house of the Christ Child. There are many misconceptions about the Magi. They were not present at the Nativity. They arrived sometime later when Joseph, Mary, and their son Jesus have now moved into a home in Bethlehem. We always picture three Magi, but that number is not given in Scripture. There could have been a large entourage of them pulling up to the house on their camels. But what we do know for certain is that they came bearing the gifts of gold, frankincense, and myrrh for Baby Jesus. Before the Magi presented gifts, they fell and worshiped the Christ Child. These are wise, wealthy, and important men. Yet they could not remain standing in the presence of Jesus Christ. Instead, they fell down. They prostrated themselves at the feet of this baby in total adoration and worship. The first gift these men gave the Christ Child was their heart. And we, like the Jews of old, are to love the Lord our God with all of our heart, all of our soul, and all of our might. Jesus died on the cross not to redeem our body—our body is temporary; our body will pass. Jesus died on the cross to redeem our eternal soul—our heart. And when we give Jesus all of our heart, it is a precious gift in His sight. Wouldn't it have been amazing to be a part of that journey: to follow the star, to arrive at the house, to behold the Young King, to fall down and worship Him, to give the gifts of gold, frankincense, and myrrh. We aren't able, like the wise men, to bow before the cradle of Jesus. But we can, in a spiritual sense, bow before His throne and present to Him the gifts of gold, frankincense, and myrrh. Before we look at the significance of these gifts, I want you to understand that the gifts the Magi gave were quite valuable. If you and I were living in that day, we may not have been able to afford the price of these gifts. But the gifts we now present to Jesus are of a spiritual nature. And by His grace, we have been given all spiritual blessings and riches in Christ Jesus. We can only afford to give back these gifts because of the spiritual riches that Christ first gave to us. The first gift the Magi gave Jesus was gold. Gold is the metal of kings. When the Queen of Sheba visited King Solomon, she presented him with a large amount of gold. Gold is mentioned 385 times in the Bible as an emblem of wealth and an emblem of royalty. In the giving of gold, the Magi recognized Jesus as King. They believed Him to be the God King, the King of all Kings, the King of the Universe, a child, but a King. Revelation 19:16, “And on His robe and on His thigh, He has a name written, ‘KING OF KINGS AND LORD OF LORDS’”. How can we, like the Magi, present our King Jesus with the precious gift of gold? By facing the various trials of our life in faith. 1 Peter 1:6–7, “In this you greatly rejoice, even though now, for a little while, if necessary, you have been distressed by various trials, that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.” Just as gold is refined by fire, our faith is refined and purified by the trials of life. We don't like those trials, but they prove our faith and proven faith is more precious than gold to our Lord. In these verses tell us it is necessary to go through trials and it is necessary to be distressed in this life. The word for distress means to grieve and heaviness, to be thrown into sorrow. Can you relate to these words? Trial testing, grief, heaviness, sorrow? I have been through times of heaviness and deep sorrow in my life. And during these times I felt the most distant from God. And during these times, I have felt the most intimate with God. What drew the line between distance and intimacy? My faith. When I balked at the trial—represented it, my heart was hard and distant from the Lord. When I surrendered to the trial in faith, my heart softened and my relationship with the Lord became very intimate. We know His presence best in times of trial. Isaiah 48:10, “I have tested you in the furnace of affliction.” Proverbs 17:3, “The refining pot is for silver and the furnace for gold, but the Lord tests hearts.” A purified heart is like gold, a precious gift to our Lord. The next gift the wise men presented from their treasures was frankincense. This, too, is a highly prized and valuable gift. Frankincense is an aromatic gum resin scraped from the bark of trees native to the Middle East and Africa. When frankincense is burned, it creates a strong aroma, and it's associated with the priesthood. Frankincense was burned at the altar of incense in the tabernacle as a picture of Jesus Christ, the sweet-smelling aroma of God. The location of the altar of incense within the tabernacle is significant. It was placed right in front of the veil that separated the holy place from the Holy of Holies—the Holy of Holies being the abiding place of God's glory. In the giving of frankincense, the Magi recognized Jesus as High Priest. And Jesus Christ is our High Priest and the only mediator between God and man. As our faithful High Priest, Jesus daily sits at God's throne making intercession for us. Hebrews 7:25, “Hence also He is able to save in every way those who draw near to God through Him, since He always lives to make intercession for them.” When Jesus died on the cross, the veil separating the holy place from the Holy of Holies was torn from the top to the bottom, signifying we now have free entrance to the throne of God's grace. As our High Priest, Christ welcomes us to come boldly before Him in prayer. Hebrews 4:14–16, “Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and find grace to help in time of need.”  In Jesus, we have a faithful high priest who totally understands our weaknesses, our tests and trials, our pains and problems. And He has thrown open the doors of God's throne to us. So how can we, like the Magi, present Jesus, our High Priest, with the aromatic gift of frankincense? By bowing before him with a prayerful heart. The connection between prayer and incense—frankincense—is found in Psalm 141:2, “Let my prayer be set before you as incense. The lifting up of my hands as the evening sacrifice.” Revelation also speaks of the prayers of the saints as incense before God's throne. Revelation 5:8 “When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.” The altar of incense in eternity is the lifting up of our prayers and time. Every single prayer that we pray in time is there in eternity, burning as a sweet-smelling aroma to God. How precious is a single prayer to Him. In the tabernacle, the altar of incense was before the veil. In eternity, the altar of incense is before the throne. In the church age, the altar of incense is in our heart. The altar of incense in the tabernacle was to burn continually. And what does Paul tell us in 1 Thessalonians 5:17? “Pray without ceasing.” Keep the altar of incense in your soul burning day and night. A prayerful heart is like incense—a precious gift to our Lord. The third and last gift the wise men pulled from their treasure chest was the gift of myrrh. Myrrh is also a fragrant spice from the sap of a tree. It has been used over the centuries for many different things, but in the time of Jesus, it was most often used for embalming the dead. Myrrh gave off its greatest scent when it was crushed. John 19:39–40, “And Nicodemus came also, who had first come to Him by night, bringing a mixture of myrrh and aloes, about 100 pounds weight.” And so, they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. In the giving of the myrrh, the wise men recognized Jesus as the long-awaited Messiah. They recognized Him as the Lamb of God that takes away the sin of the world. Jesus was born to die. When we were born into this world. no one gifted us with myrrh. I'm quite sure we were given the usual baby gifts—blankets, sleepers, diapers, and rattles because no one thought that we were born to die. But when, at the age of 17, I put my faith in Jesus Christ, I was reborn. I was born from above. I was born of God. And in my spiritual birth, I was born to die. And so were you. How can we, like the Magi, present our Lord and Savior with the gift of myrrh? By bowing before Him with a sacrificial heart. Romans 12:1, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” Galatians 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” Jesus said to His disciples in Luke 9:23, “If anyone wishes to come after Me, let him deny himself and take up his cross daily and follow Me. For whoever wishes to save his life shall lose it, but whoever loses his life, for My sake, he is the one who will save it.” In my years of living on this earth as a child of God, He has blessed me with the honor of meeting many sacrificial hearts. We have served with Wycliffe translators in Papua New Guinea—a  husband and wife that devoted their lives to reaching a remote language group with the Gospel of Jesus Christ. They were dropped into a primitive village, in their mid-twenties, with six months’ supply of food, a radio, and a fire for lost souls burning in their heart. Because of their lifelong sacrifice, there are now thousands of believers in that remote people group. We have been in underground churches in China, Burma, and Vietnam, where pastors and believers sacrifice their safety for the privilege of meeting together, where they have been imprisoned or are willing to be imprisoned for the sake of the Gospel. We have met men and women that carry their body, the scars of persecution-- these are sacrificial hearts. Sacrifice comes in large life, defining packages like these. But also, in small incremental packages. It may be sacrificing a peaceful evening to help a friend in need, to answer that phone call at the most inconvenient time to counsel or comfort someone that needs it. The issue is not to compare one believer's sacrifice with another's. The issue is to be willing, in our walk with Christ, to sacrifice in the way that He asks us to sacrifice. Your cross as your cross, and my cross is my cross. And that will look different for each of us. It would have been such a glorious experience to live in the days of the Magi—to follow the star to a humble home in Bethlehem, to enter with the wise men and bow before Baby Jesus, to worship him and present Him with the gifts of gold, frankincense, and myrrh. But how much more glorious to come before Him now with the spiritual gifts of gold, frankincense, and myrrh—a purified heart of gold, a prayerful heart of incense, a sacrificial heart of myrrh, all by his grace and all for His glory. Christina Rossetti said it like this, What can I offer, poor as I am? If I were a shepherd, I would bring him a lamb. If I were a wise man, I would do my part. But what can I give him? I give him my heart. We wish you all a very merry Christmas as you bow before the throne of Jesus, and love, praise and adoration. Merry Christmas to you all.

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