Nicodemus, we're told, is “a ruler of the Jews,” which tells us he was one of 70 rulers of the Jews called the Sanhedrin. So a very prominent guy here coming to the Lord Jesus. And it says, “This man came to Jesus by night.” And so he comes to Him and he says, “Rabbi,” the term of high respect. And so he gives Jesus quite a distinction, saying, “’we know that you're a teacher, come from God. For no one could do these signs that you do unless God is with him.’ And Jesus answered and said to him, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.’” He went straight to the issue. He's about to call him the teacher of Israel. And Jesus said, you're not even born again.
“Nicodemus said to Him, ‘How can a man be born when he is old? Can he enter a second time into his mother's womb?’ And Jesus said, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.’” Jesus is trying to get him into spiritual terms, and the water is referring to physical birth. “Spirit,” of course, is referring to regeneration or what we call being “born again.” “That which is born of the flesh is flesh, that which is born of the Spirit is spirit.” And he said, “Do not marvel that I said, ‘You must be born again.’”
Now he uses another physical illustration with a spiritual meaning: “The wind blows where it wishes. You hear the sound, but you can't tell where it comes from or where it's going. So is everyone who is born of the Spirit.” And Nicodemus, again confused, says, “How can these things be?” Verse ten, then Jesus says, “Are you the teacher of Israel? You don't know these things? If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? No one has ascended to heaven, but He that came down from heaven, that is the Son of Man who is in heaven.” — talking about the omnipresence of God.
And then Jesus uses an illustration that Nicodemus should have been very familiar with. “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life.” The story here in verses 14 and 15 comes from numbers 21 for the children of Israel did what the children of Israel always did complain, mulled wine. And so God sent fiery serpents among them. And they were getting bitten and dying. And they came to Moses and confessed their sin. And they said, Pray to God that He will deliver us.
And Moses said, make a bronze serpent. Put it on a pole. Anyone looks at it live. If they don't want to look at it, they're going to die. Right? 1500 years before Christ, it was a picture of His crucifixion. Those serpents that were killing them were symbolized by the serpent on the pole. Your sins and my sins that have been killing us were symbolized when Jesus Christ became sin for us. The Scripture says, God made Him become sin for us, though He knew no sin, “that we might become the righteousness of God.” How? By faith in Him. And it's in that context that Jesus now says, “For God so loved the world that He gave His only begotten Son, so that whoever believes in Him should not perish but have everlasting life.”
Learn about "The Simplicity of Salvation" here:
https://basictraining.org/simplicity-of-salvation/
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