The Gospel According to David

 Rocky Mountain Bible Conference

May 27–29, 2016

In Psalm 32 David declares, “Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man to whom the Lord does not impute iniquity.” Paul uses this quote in Rom 4:7–8 to support three great truths of the Gospel:
(1) Justification is by faith in Christ alone;
(2) God imputes His righteousness to those who believe the Gospel; and
(3) This righteous standing before God is apart from works of any kind.

Gene Cunningham - January 20, 2003

A Faith That Endures #1

James - A Faith That Endures

The book of James is about suffering: Jam 1:1-2, Jam 1:12, Jam 5:11. There's a parallel to the Beattitudes in Matthew 5-7. The Greek words for trial and temptation is the same; God tests; Satan tempts. James may have been listening to his brother, Jesus who visited him after the resurrection (1Co 15:7). James and Job are the first writings of respective testaments and each is about suffering. Paul responded to suffering with confidence in God (2Co 12:1-10). We are being refined into the likeness of the Lord (Heb 5:8). James is writing to believers; "salvation" in the book means deliverance (5 times he mentions it in the context of trials). Rightly dividing the word of truth (2Ti 2:15, Jam 1:12): (1) Reconize source (2Ti 3:16, 2Pe 1:20, Mat 5:17-18); (2) Unity of scripture -- doesn't contradict itself (Mat 24:35, Joh 10:35); (3) Progressive revelation (Heb 8:6, Heb 11:13); (4) Every book has a purpose/theme; (5)Context, context, context (Gal 3:16); (6) spiritual illumination (1Co 2:10-13; (7) humility is paramont (2Ti 2:20-21).

Conference notes for this series can be found [HERE

Scripture References: Matthew 24:35, Matthew 5:17-18, James 1:12, Galatians 3:16, Hebrews 5:8, Hebrews 11:13, James 5:11, Hebrews 8:6, James 1:12, John 10:35, James 1:1-2

From Series: "James - A Faith That Endures"

Given a the Washington DC Conference in November 2007 this 8-part study in James examines our faith. We are to be 'doers' and not 'hearers' only. By this we are 'justified' before men (not God). In this way James complements (and precedes) Paul writings.

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