Who is worthy of owning everything? Who is worthy of claiming the title deed to the earth? Jesus Christ, of course.
Revelation 5:1 starts, “I saw in the right hand of Him the sat on the throne.” That’s significant because we know that at the resurrection of Jesus Christ, according to Psalm 110:1, where was Jesus seated? “Sit at my right hand until I make your enemies a footstool for your feet.” So, the Lord Jesus is going to have to go very far to receive this from the Almighty, because He’s right there. “In the right hand of Him who sat on the throne, a scroll written inside and on the back, sealed with seven seals.” What is the significance of being written inside and on the back? It was typical of a title deed in the ancient world that it would be written front and back and then it would be sealed. The fact that it’s sealed with seven seals shows something very important. To break the seal, back then, you had to be the person to whom the deed was given.While weeping and as John admits, he reports in Revelation 5:5 that “One of the elders said to him, “Behold the lion of the tribe of Judah has prevailed.” When did Jesus prevail? Obviously, on the cross. “It is finished.” That was Christ’s victory. “He has prevailed to open the scroll and to lose is seven seals. “And I looked,” John says in Revelation 5:6, “and behold, in the midst of the throne and of the four living creatures and in the midst of the elders stood a Lamb.” Jesus, The Lamb of God, is standing “as though it had been slain having seven horns and seven eyes.” Once again, symbolism is being used. It’s not always describing the actual appearance of the person is describing something about them. And the horn in Scripture is a symbol of strength, power, and authority. And the eyes, intelligence. “So it had seven horns and seven eyes, which are the seven spirits of God set out in the earth. And he came and he took the scroll out of the right hand of him who sat on the throne when he had taken the scroll. The four living creatures and the 24 elders fell down before the lamb, each having a harp and golden bowls of incense which are the prayers of the saints.” Did you ever stop and think that every prayer you pray is on record? And it says here that the prayers are incense offered before God. Before the veil separating the Holy of Holies, the assigned priest would light the altar of incense and the smoke of it would go up. And what was it a picture of? It was a picture of the prayers of the saints.
In Revelation 5:9,” they sang a new song.” Who is singing the new song? Well, it’s the elders and those who are with it, and I include us in that group. They sang a new song. “You are worthy to take the scroll and open a seal for you were slain.” The idea of redemption when it relates to people has the slave market in mind. You’re a slave. You’re standing on the slave block. Redemption means to pay the price to set you free and then you were let go. That’s the idea of redemption. “You have redeemed us to God by your blood out of every tribe and tongue.” No group not represented. And notice in Revelation 5:10, “you have made us kings and priests.” Who again are these people? Church age believers. No Old Testament believer was King Priest. 1st Peter 2:9 says, “we are a royal priesthood.” The very fact that these people are singing and saying, “You redeemed us and you have made us kings and priest,” tell us, those are church age believers. Are any believers in the tribulation going to be royal priests? No. Church age only. That’s one of the privileges we have that no one of any other time of history is going to enjoy among many, many of the things that we have in Christ.
Revelation 5:10 concludes, “…and we shall reign on the earth.“ One day I believe each one of us is going to be a lot of certain responsibilities in the Kingdom of the Lord Jesus Christ. And we’re going to exercise authority. John says in Revelation 5:11, “Then I looked, and I heard the voice of many angels around the throne, the living creatures and the elders, and the number of them was 10,000 times 10,000 saying with a loud voice say, ‘Worthy is the lamb who was slain to receive power and riches and wisdom and strength and honor and glory and blessing.” Now we’ve had the first chorus church sing, second the second chorus is angels. Revelation 5:13 says, “and every creature which is in heaven and on the earth and under the earth, and as are in the sea and all that are in them. I heard saying blessing and honor and glory and power be to him who sits on the throne under the Lamb forever and ever.” There is a day coming when every created thing is going to be singing praises to Jesus Christ. In fact, the Old Testament tells us that when the kingdom begins, the mountains and the hills and the trees and the rivers will begin to sing. You might think that this is just imagery. When Jesus rode into Jerusalem and the Pharisees rebuked his disciples, to stop speaking messianic prophecy. Jesus replied, “I tell you of these keep silent the rocks of the earth would cry out. I believe it’s going to happen one day. I can’t wait to see all creation, just joining in and singing, “blessing and honor and glory and power to Him who sits on the throne in the land forever and ever. Revelation 5:14, ends the chapter, “The four living creatures said, ‘Amen!” and the 24 elders fell down and worshiped Him, who lives forever and ever.” That is the last beautiful picture that you’re going to see until Chapter 20.
Gene Cunningham - June 11, 2022
Condemned by Choice
“Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” (John 5:24) In this story (John 5), the Jewish leaders are persecuting Jesus for healing a crippled man (vv. 16–23). They hated Him first of all because he had healed the man on the Sabbath (vv. 1–15). These religious hypocrites cared nothing for the man who had suffered thirty-eight years of infirmity. All they cared for was the subjection of the people to their arbitrary rules and regulations. Sounds like some of our churches today, doesn’t it? But secondly, they hated Him because He claimed equality with God (vv. 17–18). He spent some time speaking to them of His sympathy and union with the Father’s desire to save men from death and judgment and bring them into life. He concluded by saying that to receive the Son was to receive the Father, and to reject the Son was also to reject the Father (v. 23). All of this leads to the conclusion in our key verse (v. 24), declaring that people’s response to Jesus is a matter of life and death, not just here and now, but eternally. Sin demands judgment from a holy God, and the only way to escape that judgment is by Jesus Christ bearing our judgment for us. That He has already done for the whole world. “God was in Christ reconciling the world to Himself, not imputing their sins to them …for He [God the Father] made Him [Jesus Christ] to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:19, 21) But God will not impose deliverance on any man; each must choose to receive Christ in faith or to reject Him and face the final judgment (vv. 25–27). It will be Jesus Christ, the One who died for our sins, who will be the advocate and justifier of all who believe in Him, and He will be the judge of all who reject Him in unbelief. In vv. 28–29, Jesus speaks of the resurrection unto life and the resurrection unto judgment. The determining factor, He says, is between “those who have done good … and those who have done evil.” A misreading of His meaning leads many to conclude that good deeds are what save us. Let us look into what Jesus considered a good work: “Then they said to Him, ‘What shall we do, that we may work the works of God?’ Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent.’” (John 6:28–29) The work here is not the act of believing, which is apart from works (Rom. 4:5; Eph. 2:9), but rather is done by “Him whom He sent.” Jesus Christ came into the world to die on the cross for the sins of mankind. In order to emphasize that this was the only work required, and that it was God—not man—who accomplished it, He then followed up with two amazing promises: “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” (John 6:35) “All that the Father give Me will come to Me, and the one who comes to Me I will by no means cast out.” (John 6:37)
