The Word Became Flesh Bible Conference was held in Buchanan Dam, Texas November 28–30, 2014.

 

“In the beginning was the Word, and the Word was with God, and the Word was God … And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” Joh 1:1, Joh 1:14

Gene says, “It is my earnest prayer that this study will bring each of us to “behold His glory,” and be enraptured by the “beauty of holiness” seen only in Him. He presents such a captivating image that even the smallest seed of faith will be blessed by the process of inner transformation into His likeness. The book of Hebrews captures the thing we lack so much in our hustle-and-bustle lives.”

“But we see Jesus [Heb 2:9] … Therefore, holy brethren … consider the Apostle and High Priest of our confession,
Jesus Christ [Heb 3:1] … looking unto Jesus, the author and finisher [perfector, NASB] of our faith …” Heb 12:2
He continues, “May God grant that each of us be delivered from the distractions of our time, to look upon His face, to behold His glory, and to be changed into His image!”

 

Gene Cunningham - September 8, 2019

AZ 2019 Lesson 5

AZ 2019 Lesson 5

Matthew 24 is about the tribulation period only. The Church is not in it. The "evil servant" (Matt 24:48) represent the unbelieving Israel. See Isaiah passages (41:8, 42:1, and 44:1). See also Page 28 of the Conference Notes. "Hypocrites" in Matthew 23 are the same in Chapter 24 -- religious people with a pretense of waiting for the Messiah, but rejecting Jesus. The parallel passage in Luke 12:37-48 calls them "unbelievers" (see also Matt 5:20). Gene also goes over characteristics of God, namely Grace and Light.

Scripture References: Isaiah 42:1, Ephesians 4:24, Titus 2:13, 2 Corinthians 2:6, Luke 12:37-48, 1 John 1:5, 1 Peter 2:9, Matthew 23:13-30, Romans 5:1-8, 1 Peter 1:4-5, Matthew 24:1-51, Matthew 5:20, Colossians 1:12, Isaiah 41:8, 1 John 1:7

From Series: "Shedding Ancient Light on the Outer Darkness Controversy"

Summary of the 2019 Arizona Conference 1. The theme running all through Matthew is the presentation of the King, His rejection by Israel, and the justice of the coming judgment. 2. All of the parables/teachings we have studied are consistent in the promise of reward to those who believe and warning of eternal judgment to those who reject their King. In light of this, how significant is the act of Pilate in posting over Jesus’ head the crime for which He was crucified, “This is Jesus the King of the Jews” (Matt. 27:37; Mark 15:26; Luke 23:38; John 19:19)? 3. The term “outer darkness” was well understood by the Jews of Jesus’ time to refer to Gehenna/Hell. 4. Though the Jews assumed a right to enter the kingdom based on their lineage, Jesus makes it abundantly clear that each one “must be born again” by faith in Him. 5. Nowhere in these passages is the focus on the Church, nor are they describing events at the Bema Seat of Christ. 6. Sound biblical interpretation demands that passages be studied in the light of their literal, historical, grammatical, and cultural setting.

Conference Notes

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