The Rapture — Goodness and Severity – Basic Training Bible Ministries

Most people would never look at Romans Chapter 11 to find the rapture of the church, but it’s there and we learn a great deal by considering it within the context of the passage. We find out that our blessed hope – our soon departure — is both “goodness and severity” from God.

in Romans 11:11 Paul asks the question, “I say, then, have they stumbled that they should fall?” Who’s the “they?” Paul is talking about Israel and answers “Certainly not!” How is it that we have this growing trend among members of the church to say that God is done with Israel? It’s ludicrous, even blasphemous, because it declares that God doesn’t keep His promises. If God got fed up with the Jews and decided to stop working with them, what guarantee do you have that He’s not going to get fed up with the church and stop working with us? God is a faithful God, and He always fulfills His promises.

Paul continues in verse 11, “But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.” You remember Deuteronomy 32:21, when Moses was talking to the children of Israel, and he told them that they were going to go after other gods. Because of their idolatry, Moses reported that God would be filled with wrath, and He would deal with them in judgment, drive them out of their land and scatter them among other nations. And then God said in that passage, “I will provoke you by a people who are not a nation.” How can you have a people who are “not a nation?” Very simple. You just get people from every nation, every nation, every tribe, every tongue, every kindred from all over the world. You gather an entirely new people and entirely new creation. And you call it “the church.”

Romans 11:12 says, “If their fall is riches for the world and their failure riches for the Gentiles, how much more of their fullness! For I speak to you, Gentiles in as much as I am an Apostle to the Gentiles, I magnify my ministry if by any means I may provoke to jealousy those who are my flesh and save some.” Paul understood the role that God had for the church in relationship to Israel, and he understood, as the Apostle to the Gentiles — the example that we were to follow — he had a responsibility to “provoke.” The idea here is to provoke them by giving them a demonstration of what they could have been, of what they could have had, of what they could have received, but they rejected and therefore will take what they rejected and will use it and magnify Jesus Christ. When God calls this people back onto the scene in the tribulation period, this is what will motivate them to go out with a zeal that will evangelize the entire world!

Think of it. The church has been working on reaching the world for 2000 years and we’re not done. There are cultures all over this world that don’t have the Bible in their own language. There are many, many unreached people. What we have not accomplished in 2000 years, the children of Israel, beginning with 144,000 Jewish evangelists, are going to do it in seven years. It’s going to be like unleashing 144,000 Apostle Paul’s on the world. I believe they’re going to be restored to supernatural gifts with supernatural powers. There’s probably going to be things going on during the tribulation, like Philip evangelizing a guy down in Giza, and then suddenly, he’s in the next town and he’s evangelizing people there. God is going to be working in just astounding ways.

But we have our part to play for those people. What we do is going to make a difference for them. And this provocation is not a provocation of an arrogant or an insult attitude toward them or looking down on them or a diminishing of their value. It’s a recognition that everything that has happened leading up to the time of the church, we are indebted to them. As Paul says in Romans 1:14-16, “I am not ashamed of the Gospel. I am a debtor.” You and I are a debtor. And we’re a debtor, not only to those that we should go to in our great commission, but we are a debtor to the nation of Israel. We would not have the Bible without them.

This idea of provoking is on Paul’s mind, because in Romans 10:19, Paul says, “But I say, did Israel not know? First Moses says, I will provoke you to jealousy by those who are not a nation. I will move you to anger by a foolish nation.” So, there’s a repetition here, running through Romans Chapters nine, ten and eleven. These chapters tell us what part we play in God’s plan for Israel, and in a sense, contain our marching orders. Romans 10:14 says, “How then shall they call on him in whom they have not believed?” Who’s the “they?” The same “they,” the same people. He’s talking about the children of Israel. “How shall they call on him in whom they have not believed? And how shall they believe in him, of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they’re sent?” We quote this all the time as a part of our missionary endeavor. “How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things.” But what is the context? The context is the role of the church and ultimately bringing the children of Israel back to God.

And so, we come up to Romans Chapter 11, Paul, in effect assumes two prophetic perspectives, two covenants, two people, two messages, and now we see two trees. In Romans 11:15, he says, “For if their being cast away, is the reconciling of the world, what will their acceptance be but life from the dead? If the first fruit is holy, the lump is also holy.” In other words, the gathering in of the first fruits, was the first fruits of the harvest offered to God. The grain from the field was ground into a lump of dough. “If the first fruit is holy, the lump of dough that comes from it is holy” He goes on to say in Romans 11:16, “If the root is holy, so are the branches.” We have a tree. The tree comes from the root. Romans 11:17 says, “And if some of the branches were broken off.” Notice that “they” in verse 11 shifts to “you” in verse 13, and Paul tells us the “you” is “you Gentiles” (which form the church for the most part.) “If some of the branches,” meaning them, “…were broken off and you, being a wild olive tree were grafted in among them, and with them you became a partake of the root and the fatness of the olive tree.”

Romans 11:18 continues, “Do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.” Here’s the first command. “Do not boast.” Let me ask you a question. Is it not boasting when we disregard the debt that we have to everyone who came before? Is it not boasting when we conclude that God’s done with Israel? Is it not a boast when we say that we’ve taken their place, that all the Old Testament promises were spiritual in nature, and we’ve become “spiritual Israel” and therefore God is done with them? I’ve even heard Christians say today, if the nation of Israel is wiped off the map, doesn’t make any difference at all. It’s blasphemous. I hear pastors say, this doesn’t matter if Iran wipes Israel out. It doesn’t have anything to do with us at all. Really? Are we not boasting against the route on which we’re built? I think we are. Romans 11:19 anticipates the reader’s questions. “You will say to me then. Branches were broken off that I might be grafted in.” in other words, “God got rid of them so that He could pull me in.” And that obviously makes me superior and inconsequential. Romans 11:20, continues, “Well said. Because of unbelief, they were broken off. And you stand by faith.” Do not be haughty, but fear.” I wonder how much real fear there is in any of us of failing to play the part that God intends us to play in this most crucial time of church history. Romans 11:21, says “If God did not spare the natural branches, He may not spare you either.” Is Paul anticipating something here? Romans 11:22, “Therefore consider the goodness and the severity of God.” If you have never been through a time of real scourging, if you’ve never been in a time when God has chastened you severely, this is what Paul is talking about. He’s saying that “the blessed hope” has severity mixed in with mercy.

What follows the Rapture? We call it the Bema Seat of Christ– a place of reward and loss. So, “Consider the goodness and the severity of God: on those who fell, severity.” How severe has God been to the people He chose? 2000 years of wandering, hatred, maligning, and persecution. Yet, the worst is yet to come. Romans 11:22 says of God’s goodness and severity “on those who fell, severely; but toward you, goodness, if you continue in this goodness.” Is the church continuing in that goodness? Do we recognize that mercy came to us through Jesus Christ, the Jew? Have we somehow lifted Christ up out of His genealogical roots and forgotten what Paul told us at the beginning of the book of Romans, that Christ was made of “the seed of David according to the flesh.” And we should never forget that all down through the ages, men and women shed their blood, sacrifice their lives, poured out their tears in order that God might bring through that people the Savior of the world.

Paul finishes the thought “…if you continue in His goodness. Otherwise, you also will be cut off.” This is a prophecy of the rapture of the church. Paul is anticipating is that the church, in the end will fail for the most part. We see it all around us. We do not pray for the nation of Israel. We do not stand up for the nation of Israel. We do not fulfill our role as a believer priest. Oh, we’re thankful that we’re believer priests. That means I can walk into the throne room of God at any time. I can come boldly to the throne of grace. I can stand with a fallen, open face before the Lord Jesus Christ. I can know that my sins are forgiven. I can know that He’s there any time I need him. This is so self-focused. You have a role to play, and your priesthood has a focus because it is a priesthood after the order of Melchizedek. And that should mean something.

Gene Cunningham - October 10, 2022

How are the Dead Raised Up?

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1st Corinthians 15:35-45 documents what kind of resurrection bodies believers in Jesus will have; what it’ll be like. 1st Corinthians 15:35-38 says, “Someone will say,’ How are the dead raised up? And with what body do they come?’ Oh, foolish one. What you sow is not made alive unless it dies. And what you sow, you do not know that body that shall be. But mere grain, perhaps wheat or some other grain that God gives of the body as He pleases and to each seed its own body.” You plant a little grain of corn, and a great stock of corn grows out of it. The stock of corn doesn't look at all like the grain. The resurrection body will not look at all like the body you have. Thank God for that! But it will be of the same element. It'll be the same body resurrected. The body of Christ as the disciples saw it and the body of Christ as they saw it in the transformation glory on the mount of Transfiguration, it was the same body, but it was majestically and magnificently different. That's the point of Paul's making. Your resurrection body is going to be a vast improvement over the one you now inhabit, Paul says. 1st Corinthians 15:39 continues, “All flesh is not the same flesh. There is a kind of flesh of men, another flesh of animals, another fish, and another birds.” Paul is simply trying to illustrate to the Corinthians (who did not believe in the resurrection) that there are different forms a body can take. 1st Corinthians 15:40 states, “There are also celestial bodies and terrestrial bodies, but the glory of the celestial is one. The glory of the terrestrial is another.” So, you have the visual glory of the mountains, the glory of the pines, the glory of the rivers. You also have the glory of the sun, the moon and the stars. Paul continues in 1st Corinthians 15:41-42, “There is one glory of the sun, another of the moon, another of the stars. For one star differs from another star in glory. So also is the resurrection of the dead…” Do you know what Paul is saying here? There will be a distinction between your resurrection body and someone else's body. That’s because your resurrection body is going to reflect the glory that you laid hold of in your life on earth. Another person’s resurrection body is going to reflect the glory that they laid all that in their life. Daniel tells us this in Daniel 12:3, Those who are wise shall shine like the brightness of the firmament and those who turn many to righteousness like the stars forever and ever.” While some stars are really bright, other stars are very faint. Some believers are going to have a reflected glory of Christ in eternity. That is going to be magnificent. They're going to be luminous. Other believers who did very little with their lives, they're going to look like a faint star way off in the distance. Every believer will be able to be evaluated visually as to how they lived for Christ in their life. For example, you’ll look down the street and see a blazing light and say, “There comes the apostle, Paul!” Conversely, looking down the street you see another and say, “There's a there's a light coming. I can hardly see it. It looks like a flashlight that the battery's running out. You’ll say, here comes Gene. He says in 1st Corinthians 15:42, “So also is the resurrection of the dead. The body is shown in corruption. It is raised in incorruption; it is sown in dishonor. It is raised in glory.” We talk often about the dignity of death. There is no dignity in death. Death is a curse. Death is an ugly thing. We put dead bodies in beautiful caskets so that we see only the beautiful casket, not the decomposing body. There is nothing dignified or beautiful about death. Death, frankly, stinks! Thank God He has something greater for us than death! He has given eternal resurrection! 1st Corinthians 15:44-45 says, “It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. It is raised a spiritual body because there is a natural body and there is a spiritual body. So it is really the first man. Adam became a living soul. The last Adam became a life-giving spirit.” Aren't you glad that you can step out of Adam into Christ? Note: This video contains clips copied from the LUMO Jesus Film Project