The 2012 Northern Virginia Conference was on The Mountaintops of Scripture, giving a dispensational overview of the Bible.
The goals of this study are three-fold: first, to help the Bible student “think through” the Bible story along the lines of God’s promises and their fulfillment in the Person and work of our Lord Jesus Christ. The second objective is for us to gain a sense of how to “rightly divide” the Word of God, according to its own inherent pattern. In so doing, we are able to see its unity and minimize supposed contradictions. Finally, this overall grasp of Scripture will enable us to “tell the story” to others, keeping the focus where it belongs—on Jesus Christ the Savior.

The Mountaintops of Scripture – Northern VA 2012

Gene Cunningham - January 20, 2003

A Faith That Endures #3

James - A Faith That Endures

Crooked sticks are situations we cannot control and designed for our faith/endurance (Jam 1:12). Lust: Jam 1:15 gives birth to death; Jam 1:16 the source of self-deception; Jam 4:1-2 cause of division and strife; Jam 4:4 makes us a spiritual adulteress and enemy of God. When God seems like the unjust King (Luk 18:5-9); God is going to delay until the answer is timed according to His plan; God may wait, but He's never late (Jam 1:13-15). If you choose to live in sin, you're dead (operationally/functionally). Jam 1:16 written to believers - don't be deceived, God is good; 1Pe 3:15 live your life in such a way that someone sees to power of it. Outline of the book: Jam 1:19. We can loose joy, wisdom if we don't take in the word (Jam 1:21).

Conference notes for this series can be found [HERE] 

Scripture References: James 1:16, James 1:19, James 1:15, James 1:16, James 1:12, James 1:13-15, Luke 18:5-9, James 4:4, James 4:1-2, James 1:21

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From Series: "James - A Faith That Endures"

Given a the Washington DC Conference in November 2007 this 8-part study in James examines our faith. We are to be 'doers' and not 'hearers' only. By this we are 'justified' before men (not God). In this way James complements (and precedes) Paul writings.

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