It’s Christmas time again—the time when we commemorate the birth of our Lord with celebration and the giving of gifts. Matthew 2 gives us the account of the Magi that visited Jesus as a baby; opened up their treasures and gave Him the gifts of gold, frankincense, and myrrh. The Magi, or wise men, came from the east. The east, at the time of Christ, was Media, Persia, Babylonia, and Assyria. They followed the directional star until it stopped in Jerusalem. There was something very unique and special about this star because the wise man called it His star. When they arrived in Jerusalem, they inquired at the court of Herod, “Where is He who is born king of the Jews?” Herod did not know. So, he gathered together the religious leaders of the day and asked them “the question.” They answered with a prophecy from Micah 5, stating that out of Bethlehem would come the Ruler and Shepherd of Israel. Now as the Magi departed for Bethlehem, the star once again appeared to lead them to the house of the Christ Child. There are many misconceptions about the Magi. They were not present at the Nativity. They arrived sometime later when Joseph, Mary, and their son Jesus have now moved into a home in Bethlehem.

We always picture three Magi, but that number is not given in Scripture. There could have been a large entourage of them pulling up to the house on their camels. But what we do know for certain is that they came bearing the gifts of gold, frankincense, and myrrh for Baby Jesus. Before the Magi presented gifts, they fell down and worshiped the Christ Child. These are wise, wealthy, and important men. Yet they could not remain standing in the presence of Jesus Christ. Instead, they fell down. They prostrated themselves at the feet of this baby in total adoration and worship. The first gift these men gave the Christ Child was their heart. And we, like the Jews of old, are to “love the Lord our God with all of our heart, all of our soul, and all of our might.” Jesus died on the cross not to redeem our body—our body is temporary; our body will pass. Jesus died on the cross to redeem our eternal soul—our heart. And when we give Jesus all of our heart, it is a precious gift in His sight.

Wouldn’t it have been amazing to be a part of that journey: to follow the star, to arrive at the house, to behold the Young King, to fall down and worship Him, to give the gifts of gold, frankincense, and myrrh. We aren’t able, like the wise men, to bow before the cradle of Jesus. But we can, in a spiritual sense, bow before His throne and present to Him the gifts of gold, frankincense, and myrrh. Before we look at the significance of these gifts, I want you to understand that the gifts the Magi gave were quite valuable. If you and I were living in that day, we may not have been able to afford the price of these gifts. But the gifts we now present to Jesus are of a spiritual nature. And by His grace, we have been given all spiritual blessings and riches in Christ Jesus. We can only afford to give back these gifts because of the spiritual riches that Christ first gave to us.

GOLD

The first gift the Magi gave Jesus was gold. Gold is the metal of kings. When the Queen of Sheba visited King Solomon, she presented him with a large amount of gold. Gold is mentioned 385 times in the Bible as an emblem of wealth and an emblem of royalty. In the giving of gold, the Magi recognized Jesus as King. They believed Him to be the God-King, the King of all Kings, the King of the Universe, a child, but a King.

Revelation 19:16, “And on His robe and on His thigh, He has a name written,
‘KING OF KINGS AND LORD OF LORDS’”.

How can we, like the Magi, present our King Jesus with the precious gift of gold? By facing the various trials of our life in faith.

1 Peter 1:6–7, “In this you greatly rejoice, even though now, for a little while, if necessary,
you have been distressed by various trials, that the proof of your faith,
being more precious than gold which is perishable, even though tested by fire,
may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Just as gold is refined by fire, our faith is refined and purified by the trials of life. We don’t like those trials, but they prove our faith and proven faith is more precious than gold to our Lord. In these verses tell us it is necessary to go through trials and it is necessary to be distressed in this life. The word for distress means to grieve and heaviness, to be thrown into sorrow. Can you relate to these words? Trial testing, grief, heaviness, sorrow? I have been through times of heaviness and deep sorrow in my life. And during these times I felt the most distant from God. And during these times, I have felt the most intimate with God. What drew the line between distance and intimacy? My faith. When I balked at the trial—resented it, my heart was hard and distant from the Lord. When I surrendered to the trial in faith, my heart softened and my relationship with the Lord became very intimate. We know His presence best in times of trial.

Isaiah 48:10, “I have tested you in the furnace of affliction.

Proverbs 17:3, “The refining pot is for silver and the furnace for gold,
but the Lord tests hearts.”

A purified heart is like gold, a precious gift to our Lord.

FRANKINCENSE

The next gift the wise men presented from their treasures was frankincense. This, too, is a highly prized and valuable gift. Frankincense is an aromatic gum resin scraped from the bark of trees native to the Middle East and Africa. When frankincense is burned, it creates a strong aroma, and it’s associated with the priesthood. Frankincense was burned at the altar of incense in the tabernacle as a picture of Jesus Christ, the sweet-smelling aroma of God. The location of the altar of incense within the tabernacle is significant. It was placed right in front of the veil that separated the holy place from the Holy of Holies—the Holy of Holies being the abiding place of God’s glory. In the giving of frankincense, the Magi recognized Jesus as High Priest. And Jesus Christ is our High Priest and the only mediator between God and man. As our faithful High Priest, Jesus daily sits at God’s throne making intercession for us.

Hebrews 7:25, “Hence also He is able to save in every way those who draw near to God through Him,
since He always lives to make intercession for them.

When Jesus died on the cross, the veil separating the holy place from the Holy of Holies was torn from the top to the bottom, signifying we now have free entrance to the throne of God’s grace. As our High Priest, Christ welcomes us to come boldly before Him in prayer.

Hebrews 4:14–16, “Therefore, since we have a great high priest who has passed through the heavens,
Jesus the Son of God, let us hold fast our confession.
For we do not have a high priest who cannot sympathize with our weaknesses,
but One who has been tempted in all things as we are, yet without sin.
Let us therefore draw near with confidence to the throne of grace,
that we may receive mercy and find grace to help in time of need.

 In Jesus, we have a faithful high priest who totally understands our weaknesses, our tests and trials, our pains and problems. And He has thrown open the doors of God’s throne to us. So how can we, like the Magi, present Jesus, our High Priest, with the aromatic gift of frankincense? By bowing before Him with a prayerful heart. The connection between prayer and incense—frankincense—is found in Psalm 141:2,

Let my prayer be set before you as incense.
The lifting up of my hands as the evening sacrifice.

Revelation also speaks of the prayers of the saints as incense before God’s throne.

Revelation 5:8 “When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb,
each one holding a harp and golden bowls full of incense, which are the prayers of the saints.

The altar of incense in eternity is the lifting up of our prayers and time. Every single prayer that we pray in time is there in eternity, burning as a sweet-smelling aroma to God. How precious is a single prayer to Him. In the tabernacle, the altar of incense was before the veil. In eternity, the altar of incense is before the throne. In the church age, the altar of incense is in our heart. The altar of incense in the tabernacle was to burn continually. And what does Paul tell us in 1 Thessalonians 5:17? “Pray without ceasing.” Keep the altar of incense in your soul burning day and night. A prayerful heart is like incense—a precious gift to our Lord.

MYRRH

The third and last gift the wise men pulled from their treasure chest was the gift of myrrh. Myrrh is also a fragrant spice from the sap of a tree. It has been used over the centuries for many different things, but in the time of Jesus, it was most often used for embalming the dead. Myrrh gave off its greatest scent when it was crushed.

John 19:39–40, “And Nicodemus came also, who had first come to Him by night,
bringing a mixture of myrrh and aloes, about 100 pounds weight.

And so, they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. In the giving of the myrrh, the wise men recognized Jesus as the long-awaited Messiah. They recognized Him as the Lamb of God that takes away the sin of the world. Jesus was born to die. When we were born into this world. no one gifted us with myrrh. I’m quite sure we were given the usual baby gifts—blankets, sleepers, diapers, and rattles because no one thought that we were born to die. But when, at the age of 17, I put my faith in Jesus Christ, I was reborn. I was born from above. I was born of God. And in my spiritual birth, I was born to die. And so were you.

How can we, like the Magi, present our Lord and Savior with the gift of myrrh? By bowing before Him with a sacrificial heart.

Romans 12:1, “Therefore I urge you, brethren, by the mercies of God,
to present your bodies a living and holy sacrifice,
acceptable to God, which is your spiritual service of worship.

Galatians 2:20, “I have been crucified with Christ;
and it is no longer I who live, but Christ lives in me;
and the life which I now live in the flesh I live by faith in the Son of God,
who loved me and gave Himself for me.

Jesus said to His disciples in Luke 9:23,

If anyone wishes to come after Me,
let him deny himself and take up his cross daily and follow Me.
For whoever wishes to save his life shall lose it,
but whoever loses his life, for My sake, he is the one who will save it.

In my years of living on this earth as a child of God, He has blessed me with the honor of meeting many sacrificial hearts. We have served with Wycliffe translators in Papua New Guinea—a  husband and wife that devoted their lives to reaching a remote language group with the Gospel of Jesus Christ. They were dropped into a primitive village, in their mid-twenties, with six months’ supply of food, a radio, and a fire for lost souls burning in their heart. Because of their lifelong sacrifice, there are now thousands of believers in that remote people group. We have been in underground churches in China, Burma, and Vietnam, where pastors and believers sacrifice their safety for the privilege of meeting together, where they have been imprisoned or are willing to be imprisoned for the sake of the Gospel. We have met men and women that carry their body, the scars of persecution—these are sacrificial hearts. Sacrifice comes in large life, defining packages like these. But also, in small incremental packages. It may be sacrificing a peaceful evening to help a friend in need, to answer that phone call at the most inconvenient time to counsel or comfort someone that needs it. The issue is not to compare one believer’s sacrifice with another’s. The issue is to be willing, in our walk with Christ, to sacrifice in the way that He asks us to sacrifice. Your cross as your cross, and my cross is my cross. And that will look different for each of us.

It would have been such a glorious experience to live in the days of the Magi—to follow the star to a humble home in Bethlehem, to enter with the wise men and bow before Baby Jesus, to worship him and present Him with the gifts of gold, frankincense, and myrrh. But how much more glorious to come before Him now with the spiritual gifts of gold, frankincense, and myrrh—a purified heart of gold, a prayerful heart of incense, a sacrificial heart of myrrh, all by his grace and all for His glory. Christina Rossetti said it like this,

What can I offer, poor as I am?
If I were a shepherd, I would bring him a lamb.
If I were a wise man, I would do my part.
But what can I give him? I give him my heart.

We wish you all a very merry Christmas as you bow before the throne of Jesus, and love, praise and adoration.

Merry Christmas to you all.

Gene Cunningham - April 17, 2023

The Throne Room of God

Revelation 4:1 says, “After these things, I looked and behold the door standing open in heaven.” Very interesting that “standing open” is in the perfect tense, an indication that that door was opened at some point in the past and it's still open. I would take the point of opening as the crucifixion and the resurrection of Christ, and the now opened the door, is for us to enter into the presence of God. When Jesus said, “it is finished” in John 19:30, His work on the cross was done. The penalty for sin was paid. The way into heaven was open. It won't be closed until time is done. So, the door was opened, and John says, “the first voice that I heard was like a trumpet speaking with me.” The trumpet takes us back to chapter one saying, “Come up here.” Remember the passage in First Thessalonians Chapter 4, “for the Lord will descend with a shout.” What do you think your shout is going to be? I think it's going to be, “Come up here.” “Come up here and I will show you things which much must take place.” Again, we have the phrase “after this” or better translated, “After these things.” Revelation 4:2-3 says, “Immediately,” John says, “I was in the spirit. And behold, a throne said in heaven. And one who sat on the throne and he who sat there was like a Jasper and sardius.” Jasper is clear and sardius is red. So what John sees is an image sitting on the throne, but he doesn't see the clear outlines face characteristics. In Revelation 4:3 he says, “and there was a rainbow around the throne in appearance like an emerald. What is the rainbow remind us of? Remember at the flood it was a promise of peace. So, I would take this as a symbol of peace. A rainbow around the throne and “an appearance like an emerald” is very interesting. From verse three on, what we're actually seeing is something very similar to what Daniel saw in Daniel 7:4-13. You remember he saw “the Ancient of Day” sitting on the throne, being approached by “one like the son of man.” So very, very similar. And again, the connections between Revelation and the Old Testament are everywhere. Revelation 4:4 says, “Around the throne, where 24 thrones and on the thrones, I saw 24 elders sitting clothed with white robes, and they had crowns of gold on their heads.” There are lots of arguments about who are the 24 elders. A lot of people think they're angels. I'm convinced they're not because of what we see in the context of the text. I think the 24 elders probably represent the church and probably we could look at them as maybe some of the great ones that come out of the church age, maybe the ones who excelled during the church age, but they represent the church as a whole. 24 elders sitting and they've got “white robes,” of course, white robes, picture of the righteousness of Christ. They had” crowns of gold on their head.” We know in the New Testament there are five different crowns promised to the overcomer, namely, those who overcome are promised a reward at the judgment seat of Christ. As our lives are evaluated by the Lord Jesus Christ, there are those that are going to receive the reward of a crown. By the way, the word “crown” “Stephanos” – “the Victor's crown.” So, this again relates back to the overcomer. Revelation 4:5 says, “From the throne proceeded lightning and thunder, rings and voices.” Wouldn't you like to know what they said? In Revelation 10:3-4 John says the thunder spoke again and as he was going to write down as a part of this book what the thunder said, he was told not to write. Isn’t it interesting? I don't know about you, but I've heard sermons on what the seven thunders said. The truth is, we don't know. God didn't tell us. We might be better off for not knowing. We were not allowed to know at this point. Verse 5 continues, “Seven lamps of fire were burning before the throne, which are the seven spirits of God.” Why the seven spirits of God? Isaiah 11:1 says, “There shall come forth a rod from the stem of Jesse and a branch shall grow out of his roots.” It is interesting that the Lord Jesus Christ is referred to both as “the root” and the offspring of David. As God, He is “the root of David,” as man, He's the offspring. So we have the deity and humanity of Christ pictured. Isaiah 11:2 says, “The Spirit of the Lord shall rest upon Him, the spirit of wisdom, and understanding, the spirit of counsel, and might the spirit of knowledge and of the fear of the Lord.” I think all of these are simply expressing the character of the Holy Spirit. So I take this to be the seven spirits of God. Revelation 4:6 says, “Before the Throne, there was a sea of glass like crystal.” What does that mean? I don't know. Obviously, it would imply purity. Later in the book, the sea is used as a picture of the nations. The multitudes of the nations could represent the multitudes of those who have been purified standing before the Lord. That would be the closest that I could give you. The verse continues, “sea of glass, like crystal in the midst of the throne and around the throne were four living creatures full of eyes in front and in back.” Very interesting. Revelation 4:7 says, “The first living creature was like a lion. The second living creature was like a calf. The third living creature had the face of a man, and the fourth living creature was like a flying eagle.” If you go back to Ezekiel chapter one these same creatures are not described in the same way, but they are described as a lion, a calf, a man and an eagle. Why is that? Well, one suggestion that's been presented, these four represent the story of the life of Christ. If you think about it, a gospel of Matthew presents Christ our King of Israel, symbol as lion Jesus -- the lion of the tribe of Judah. The Gospel of Mark presents Him as the calf, or Ox, a symbol of what is servant. It's interesting that the key word of the Gospel of Mark is immediately. It's a word that was specifically used of an obedient servant. It's translated “straightaway,” or “immediately” in the Gospel of Mark. Luke, of course, places emphasis on the humanity of Christ. Luke is a very human gospel, and it deals a lot with his interactions with the down and out people. And then, of course, the eagle Flying Eagle, a picture of the Gospel of John, The Deity of Christ. Revelation 4:7 says, “The four living creatures, each having six wings were full of eyes around and within.” The emphasis on eyes, I believe, has to do with divine intelligence or supernatural intelligence. What do our eyes through our eyes tell us? That's how we gather information. Revelation 4:8 says, “They do not rest day or night saying, Holy, holy, holy.” Where have we met these before? Is it Isaiah 6:3, “Holy, holy, holy.” Why three times? It's this Father, Son, Holy Spirit. “Holy, holy, Holy Lord, God Almighty, who was and is and is to come.” Who’s that? Jesus Christ. Revelation 4:9-10 says, “Whenever the living creatures gave glory and honor, and thanks to Him who sits on the throne, who lives forever and ever, the 24 elders fall down before him, who sits on the throne and worship him, who lives forever and ever and casts their crowns before the throne.” I’ve run into a lot of believers who say I'm not interested in eternal rewards. I don't care whether I get a crown or not. I'll just be happy to be there. We need to understand that winning the Crown is not for us. It's not to our credit. It's for His glory. Every one of us can win eternal rewards. He offers us the opportunity to live lives of faith and obedience so that we are, as he said in Matthew 6:20, laying up treasure in heaven. And what's the value of all that? All of it is going to speak to the glory of Christ. It's in honor of what He's done for us. It's a way of expressing, if you will, our gratitude for his sacrifice and our great salvation. So, they cast their crowns before the throne. Revelation 4:11 says, “You are worthy, oh Lord, to receive glory and honor and power for you created all things and by your will they exist and were created.” Now, bear in mind Who's sitting on the throne of God. The Father. Right? We're about to see the Lord Jesus come into the picture. So, God, the Father is sitting on the throne. And to God the Father, Glory, “honor and power for You created all things.” This is Genesis 1:1, “In the beginning, God created the heavens and the earth.” Right? What does John tell us in John 1:1? “In the beginning was the word. And the word was with God. And the word was God.” And then down in verse three, “all things were made by Him. And without Him was not anything made. It was made. So, who created” the Father or the Son? The answer is “yes!” They work together, right? In Proverbs 30, the question is asked “What is God's name? Do you know it? And what is his Son's name?” That's a very interesting question. You must wonder how many ancient Hebrews pondered on that and wondered, “What does this mean”? And of course, if they pondered long enough and searched the Old Testament scriptures enough, they would know.

Scripture References: Revelation 4:1-11

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