Revelation 1:10-20

Notes for Revelation lessons are >>>HERE<<<

The original, complete audio for Revelation Chapter 1 can be found >>>HERE<<<

John was banned to the Island of Patmos and was given a vision in which he was told to write what he saw. Part of the revelation given him related to local churches to which John ministered before being incarcerated. Each one of the churches has an associated city name, and the name identifies the character of that church. It’s fascinating how these names were given to those cities just so that they would reflect those churches at the right time in history. Additionally, John puts them in a particular order, beginning with Ephesus, so that he can reveal to us the progress of the Church through the ages. I don’t think anyone would question we are living in the Laodicean age which was a lukewarm church as judged by Jesus in the vision. The next video will cover those churches (Revelation Chapters two and three.)

What would you do if you heard the voice of a trumpet behind you? You would do what John did in Revelation 1:12, namely, “turn to see the voice that spoke with me, and having turned, I saw seven golden lampstands, but the seven golden lampstands are pictures of the churches I saw.” The lampstands John sees are not “under a basket” but lights to the world. John also sees “one like the Son of Man” in the midst of the lights. Why would John say it that way? Well, he knew “the Son of Man” well, didn’t he? While Christ was on this earth, who was the closest disciple to Him? John knew him better than anyone else. The phrase “Son of Man” also harkens to Daniel Chapter seven, where you’ll remember Daniel saw the “Ancient of Days” seated on the throne. That was God, the Father, and “one like the Son of Man.”

John sees Jesus Christ clothed with a garment “down to His feet, and He is girded about the chest with a golden band.” Now, in the ancient world, the higher your rank, the wider your belt. The widest belt or golden band from your waist up to the chest speaks of His deity and authority. His head and his hair were white which connotes purity, and the holiness of God. His eyes “a flame of fire” speaks of judgment. He is coming to judge those who belong to Him. Those who walk in fellowship with him have nothing to fear. His eyes were a flame of fire and notice His feet were like, fine brass. An Old Testament idea of burnished bronze was judgment as it had been purified through fire. You’ll remember Peter talks to us about the fact that, “our faith being more precious than gold tried with fire, may be found onto praise, honor and glory of a Lord Jesus Christ.” So, our faith has to go through the refining furnace, just like gold or here as burnished bronze or brass.

John heard “His voice was the sound of many waters.” If you’ve been in Niagara or Victoria Falls, you know that thundering sound. “He had in His right hand, seven stars, and out of His mouth went a two-edged sword.” There are two kinds of swords mentioned in Scripture. The Roman short sword measured from the elbow to the fingertip a broadsword which measured which could be 6 feet long. “His countenance was like the sun shining in its strength. When I saw Him, I fell at His feet as dead. He laid His right hand on me, saying to me, ‘Do not be afraid. I am the first and the last.’” That’s what Jesus would say to you and me, “Do not be afraid.” We have nothing to fear from our Savior. “I am He who lives and was dead. And behold, I am alive forevermore.” This speaks of His humanity. “I have the keys of Hades and death.” Why the keys of hell and death? He can open the “door to death” behind which you are locked and set you free. Or he can take the keys to hell and lock you in there for eternity. Jesus Christ alone has the power of life! One more note from this passage. “The seven stars are the angels of the seven churches.” The word “angel” means messenger. I take then that an angel of a church is the pastor, the messenger in that church. So the seven stars are the pastors of the churches and the seven lamp stands are the seven churches. John has made this easy for us because he has explained the meaning of the signs that he saw.

This world seems to be hurtling in the direction of the tribulation period. How important it is that we understand this book and know and apply it to our lives considering the nearness of the coming of our Lord. We should be challenged to do everything we can to bring other people who are saving knowledge of Christ and be faithful to His word in these perilous times.

Gene Cunningham - September 25, 2003

Ezekiel #36

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Ezekiel begins with a vision of God's glory and ends with it in Ezekiel Chapters 40 to 48. Ezekiel writes on the day of Atonement (Lev 25:8-17) (Eze 40:1) the tenth day of the month of Tishri (Oct.) 573 BC the year of Jubilee. An angelic messenger "of bronze" (Eze 40:3) referring to judgment (Psa 104:4, Heb 1:7) having already happened gives him the vision. The gates of the city symbolized power and authority (Neh 3:1-32): (1) The Sheep Gate (Neh 3:1) refers to the sacrifices and Cross; 2) The Fish Gate (Neh 3:3) - evangelism; (3) The Old Gate (Neh 3:6) is the way of faith (Jer 6:16, Jer 18:15); (4) The Valley Gate (Neh 3:13) - the humility gate; (5) The Dung Gate (Neh 3:14) represents cleansing; (6) The Fountain Gate (Neh 3:15) - Holy Spirit part of the new covenant (Joh 7:37-39); (7) The Water Gate (Neh 3:26) - the word of God (Eph 5:26); Jesus uses Ezekiel 36 fountain and water analogies talking to Nicodemus (Joh 3:1-21). (8) The Horse Gate - spiritual warfare; (9) The East Gate of glory; (10) The Miphkad gate (Neh 3:31) is the review gate referring to rewards. Ezekiel describes the Glory of God (Eze 43:1-4). The Glory of God reluctantly left by way of the East Gate (Eze 10:4, Eze 10:18-19, Eze 11:22-23). Jesus left by the East Gate for the last time. The East Gate sits between the Horse Gate and the Judgment Gate reminds us of the need of the return of Glory. Jesus is returning by the East Gate (Eze 43:4). After the Second Advent the temple will be rebuilt and the East Gate will only be used by Jesus Christ and David. Glory of God: (1) All glory belongs to God (Eph 1:17, Act 7:2). (2) In Biblical imagery all Glory is a reflection of God's character. (3) The visible evidence of Glory is Jesus Christ (1Co 2:8, Heb 1:3, Psa 27:1-14, Psa 24:8-10, Isa 43:7, 2Co 4:4, 2Co 4:6). (4) As the believer grows he is transformed into a greater reflect of God's Glory (Psa 16:8-9, Eph 3:16-17, 2Co 3:18). (5) When you serve God, it is an expression of God' Glory (2Co 3:7-8). (6) All divine production in life is rewarded in eternity with glory (2Co 4:7, 1Pe 5:10). God told Ezekiel to challenge the people with details in the new temple (Eze 43:9-12).

Scripture References: Nehemiah 3:3, Hebrews 1:3, Nehemiah 3:15, Leviticus 25:8-17, Ezekiel 43:9-12, Ezekiel 43:1-4, Nehemiah 3:1, Acts 7:2, Nehemiah 3:14, Ephesians 3:16-17, Nehemiah 3:31, Nehemiah 3:1-32, Ephesians 1:17, Nehemiah 3:13, Psalms 16:8-9, John 3:1-21, Hebrews 1:7, Ezekiel 43:4, Jeremiah 18:15, Isaiah 43:7, Ephesians 5:26, Psalms 104:4, Ezekiel 11:22-23, Jeremiah 6:16, Psalms 24:8-10, Nehemiah 3:26, Ezekiel 40:3, Ezekiel 10:18-19, Nehemiah 3:6, Psalms 27:1-14, John 7:37-39, Ezekiel 40:1, Ezekiel 10:4