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We have a few brief hours to embrace an aspect of our mission that I think we’ve largely forgotten, namely, praying for the peace of Jerusalem. What does it mean to pray for the peace of Jerusalem? Jerusalem will never have peace until they recognize the Prince of Peace (Isaiah 9:6). Some we can reach now, in which case they become a member of the Church. Some will not believe until it’s the last hope in a very, very dark, and painful world after the rapture of the Church. Let’s make sure that we have uttered a prayer for that nation. They are surrounded by enemies. They are facing from a human point of view, certain annihilation. You know, Henry Kissinger said in ten years there will be no nation of Israel. That’s the best joke I’ve heard in a long, long time. They will never be driven out. So how can you know? I’m asked this question all the time. How can you know? How can you know that they won’t be driven out and scattered again and things that go on for a thousand years? Well, I have good news and bad news. The good news is they’re there to stay. The bad news is you don’t have another thousand years. We’d like to think that we do. But we are are at the conclusion of our short paragraph in history.

Check out Isaiah 11:11. The prophet foresaw that there would be two dispersions and two returns, and “after the second time” God will re-gather them and then will return. And, folks, it has happened! And He’s coming. Israel is not going to be driven out, but it’s going to be painful in the extreme. A third of those who survive into that time are going to believe (Zechariah 13:8).

We have a mission mandate, and that mandate is to all the nations of the world. But I do believe that there is a specific focus of that mandate and that that aspect of the mandate is with special attention to the children of Israel. Israel is a burning passion in the heart of the impossible and should be to you and me. You remember that Paul in Colossians 1:24 that it was his pleasure “to suffer on their behalf because he was filling up that which was lacking in the sufferings of Christ.” Paul saw very clearly that it was his responsibility as a member of the Body of Christ to continue what His Lord had begun, what Christ came to do. That’s what Paul was here for, and what Christ died for. That was what Paul was willing to die for and therefore to carry on Christ’s ministry. And Paul, in Romans 10:1, we see how he makes this a little bit more specific. “ Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.”

You know, my friends, the Bible commands us to “pray for the peace of Jerusalem” comes from Psalm 122. What does it mean to pray for the peace of Jerusalem? When you and I pray for the peace of Jerusalem, there will be no peace in Jerusalem until Jerusalem and Israel receives the prince of peace. And therefore, we pray for the opening of their eyes. Have you ever thought that a prayer that you utter today could impact the soul of someone who will live in the next dispensation? A thousand years before Christ, David prayed for us in the Psalm 102. This is similar to when Paul says, “My heart’s desire and prayer to God for Israel is that they may be saved.” Don’t you think, Paul, being doctrinally accurate and having the mystery of a new creation revealed to him would just say, “Who cares about them?” And “we’re done with them.” “We’ve moved on to new ground.” A thousand years before Christ came, there was someone praying for you.

David, by the way, often praise as an expression of the trials of Messiah when He would come. I like the way Dietrich Bonhoeffer puts it. He said, “When you read the prayers of David, you are reading the prayers of Messiah, because the prayers that David prayed, Messiah prayed when he was here.” Interesting thought, isn’t it? Psalm 102 is picturing the whole history of the nation of Israel, which is summarized in brief in Revelation Chapter 12, which tells us that “the woman will conceive and bear a child,” and because of that child that she brings, she “will be driven into the wilderness.” The hatred against the nation of Israel that existed in David’s day and the hatred that existed against Israel in the time of Nazi Germany, and that exists today comes from the same source. It’s satanic in origin because Satan still knows that God’s plan for those people is not done. And so Satan stalks to the woman who is in travail. Psalm 102 says in part, “But you all Lord shall endure forever, And the remembrance of your name to all generations. You will arise and have mercy on Zion for the time to savor her. Yes, the time that was set has come.” What time is he talking about? Jesus Christ’s Second Advent, right? The Psalmist continues, “Your glory for the Lord shall build up Zion. He shall appear in His glory. He will regard the prayer of the afflicted. He will not despise their prayer.” Did you get the message that he just said this that is promised is going to happen? “He will not despise their prayer.”

Now, get this, because here is the kicker in Psalm 102:18, “This will be written for a generation to come. There are people yet to be created, may praise the Lord.” Do you see the church there? He’s not just talking about the next generation of Jews. He’s not just talking about another generation. He’s talking about a new people. Generation is often used for race that are race yet to come of people yet to be created. I believe that David here anticipated, and maybe because of something He saw in the writing of Moses, Moses knew there was more to be revealed, but he knew that it was not for the children of Israel, it was for someone else. David knew that the things he wrote would be an encouragement and a strength to a people who did not yet exist. He didn’t know who they were. He didn’t know what they would be called. The idea of church never entered his mind. The concept of being in Christ was beyond his ability to comprehend. Although I would say that of all the prophets of the Old Testament, no one came as close to church age truth as did David in the Psalms. The Psalms are timeless and express the prayers of Christ. I would even be willing to bet that the Lord Jesus Christ had the entire Psalms memorized and uttered each of them at their proper place throughout the time of his pilgrimage on this earth may be continues to pray them. Who knows? He intercedes in our behalf. If David had a concern for a people that would not yet be created, how much concern can you and I have for a people who preceded us?

If the last are going to be first, how great will they be? Paul asked the question in Romans 11 If their casting off is the salvation of the world, what will their reception be but a resurrection from the dead? It’s going to be something amazing. Pray for the opening of their eyes. Our nation is no longer a friend to Israel as we have been. But somewhere there has to be a people that will not only pray for that nation and speak out for that nation, but if necessary, shelter that nation. Those Christians who fought in the resistance for the sake of the Jewish people, they did what the church is supposed to do. And through their dedication and devotion, many, many people of the Jewish nation have come to Christ. Many people will yet come to Christ. How many will come to Christ because you played your part?

Let’s pray that you and I can play the part through our prayers. Stand up for them, be their advocate, be their defender, and above all, be their intercessor. It will make a difference. The priesthood after the order of Melchizedek. See the previous video I will bless those who bless you – Mission Forgotten for more detail.

Gene Cunningham - January 1, 2011

Message for 2011, Jan 2nd



Looking ahead by looking back. It can seem things aren’t going the way they should, but in God’s plan, it always goes the way it should. What part will we decide to play.


How much was Jesus a part of Christmas, how much will He be part of 2011?


Watching believers as they encounter death. 


Why does God allow people who have been faithful to His plan, Word, purpose, to come to the end of their life in struggle? It seems unfair, but it’s perfect. God takes that time of weakness and suffering and refines it into a very beautiful thing. Their faith in that time will mean a great deal in eternity. 


What is life but a test of whether we believe or reject the promises of God? God doesn’t give special favors to the favored ones of His kingdom, in fact for those most favored He gives suffering, pain, and affliction as the evidence of His favor.


He begins the book by saying “I have loved you,” and they ask, “How have you loved us?” God talks about all the things He’s done for them, and they don’t recognize any of it.


MAL 4:1-3 As we look around the world we see a real mess. The economy around the world is failing. Politically and militarily the world is unraveling. Countries across Africa are fighting and fragile. Spiritually, Europe is apathetic to the Word of God. America has increasing apostasy. In Australia, people want more prosperity, not more of God. But there is an awakening in Africa, India and China. Islam is not the fastest growing religion; Christianity is exploding around the world. It is under the radar because it’s not happening under the organized establishments. 


What is there in your life that He would look on with an eye of judgment? What of your thoughts, words, attitudes, time and money spent, actions would go up in smoke? What is there in my life of weakness and sickness that He wants to bring healing?


LUK 2:1-14 Historical vv. 1-3 this was a time of tyranny, as today is becoming a time of tyranny as well. Personal vv 4-7 Imagine Joseph and Mary’s perspective, in a dark and unsympathetic world Prophetical vv 7-14 God has accomplished and will accomplish what He has said He would do


1. Even in times of tyranny, the levers of political power work for the plan of God.


2. Those who are highly favored by God will not find favor on this earth.


3. When God has a message to the whole world, He usually shares it with a few.


Are we willing to hear the voice of the Spirit of God? Are we prepared for His message? How much of your life in 2010 got burned up? How much of your life has been made whole?


TIT 2:11-14 It is possible to live this way in our present age, if we are learning from the manifestation of God’s grace, Jesus Christ.


What we are asked to do is simple: learning (are you a student of the grace of God? Are you cultivating every day a teachable spirit? If not, we assume He is not speaking. Christ continues to speak to us every day in His Word), living (that which we reject and flee from, and that which we pursue and value and seek), looking (keeping our eyes fixed on our God and Savior, Jesus Christ, the blessed hope)


We can feel so far from Him, though He is near to us. We become numb to Him through our thoughts and actions


1PE 4:7-11 if you want 2011 to be a blessing for you, it’s the same things we saw in Malachi, Luke and Titus


1. Live lives of serious watchful prayer. Don’t put it off. It is the wellspring of your spiritual life. A lot happens between what we absorb in the Word and our response back to Him. How much time to you spend in intercessory prayer? Prayer is the greatest power and promise given to a believer. Pray and you will receive what you ask for in faith.


2. Love fervently. Extend yourself on another’s behalf. A love willing to reach into the life of another, to put ourselves at a disadvantage to put someone else in an advantage. Love the way God loves, forgive the way God forgives, give the way He gives, encourage the way He encourages you.


3. Serve relentlessly. Christ is doing what He came to do. He asks us to participate in His plan. What is He asking you to do? It’s not going to be difficult for our Lord to bring us to His kingdom. In the meantime, we can choose to be faithful in our prayer, to love, to forgive, to encourage whoever needs it. Serve how you can serve. This is how Christ changes the world, one soul at a time. Redemption and transformation. What God whispers in your ear, shout from the rooftop.


Scripture References: Titus 2:11-14, Luke 2:1-14, Malachi 4:1-3

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