The prophet Malachi ministered to the Jews who returned from exile. In 586 B.C., Jerusalem was utterly destroyed (see Lamentations), and the final deportations of captives were taken to Babylon. Some captives (about 50,000) began to return under the leadership of Zerubbabel (see Ezra, Haggai, and Zechariah). However, the 70-year captivity was not over until the temple was rebuilt and worship resumed in Jerusalem, in 516 B.C. (see 1Ki 8:46–53; Jer 32:36–37; Dan 6:1–17). Many of the sins cited by Malachi were already prominent in the time of Nehemiah (cf. Nehemiah 13) and were corrected by his reforms.
These notes are from the February 2011 conference on Malachi held in Florida.
Malachi – The Choice of a Nation – Florida 2011
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Ezekiel saw the throne of God mercy seat was under the shadow o f the cherubim wings. Ekeziel was sent to his people to warn of impending danger (Eze 3:17-19). “Stumbling block” is God’s turning over to failure based on what is in the person’s heart (Eze 3:20). Warning to a righteous man gets saved (Hab 2:4, Heb 10:38). God’s disciplinary process is first rebuke, chastening, scourging (Gal 6:2, Heb 11:5-8, 2Ti 3:16). The sin unto death is the next step (1Jo 5:16, 1Co 5:1-5). Israel had idols in their hearts and fell under severe judgment (Eze 14:1-23). JUMPS FORWARD TO Eze 4:12-17. Cycles of discipline are for a nation (Lev 26:18-35). (1) Ezekiel reaches hardened people (2) Ezekiel acts out the Word. (3) Ezekiel exemplifies what Peter had to do (1Pe 3:15). (4) Ezekiel was silent but acted per God’s commands (5) God wants us to be doers of the word (Jam 1:19-22) (6) what would be different if we were convicted that the word was true. (7) Ezekiel is a powerful challenge that God wants visual aids.