The prophet Malachi ministered to the Jews who returned from exile. In 586 B.C., Jerusalem was utterly destroyed (see Lamentations), and the final deportations of captives were taken to Babylon. Some captives (about 50,000) began to return under the leadership of Zerubbabel (see Ezra, Haggai, and Zechariah). However, the 70-year captivity was not over until the temple was rebuilt and worship resumed in Jerusalem, in 516 B.C. (see 1Ki 8:46–53; Jer 32:36–37; Dan 6:1–17). Many of the sins cited by Malachi were already prominent in the time of Nehemiah (cf. Nehemiah 13) and were corrected by his reforms.
These notes are from the February 2011 conference on Malachi held in Florida.

Malachi – The Choice of a Nation – Florida 2011

Gene Cunningham - August 4, 2022

The Power of Perseverance (Part Two)

The Power of Perseverance (Part Two)

From Series: "Jesus' Roadmap for the Future"

The Olivet Discourse -- Jesus' Roadmap for the future, is one of the three major discourses (sermons) of Jesus. They include: 1. The Sermon on the Mount/Galilee Discourse (Matthew 5–7) 2. The Olivet Discourse (Matthew 24–25; Mark 13; Luke 21 3. The Upper Room Discourse (John 13–17) Each of these messages is aimed at a specific period of history, which we call a dispensation. They lay out God’s dispensational plan, like a road map, from the time of the crucifixion to the end of time. The Sermon on the Mount was directed to the generation in which Jesus lived and was His platform as King—if Israel would receive Him. Obviously, they rejected Him as their King. However, this will be the basis of Jesus’ administration during the 1,000-year Kingdom Age (Millennium). Then, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10). Finally, the Upper Room Discourse was directed toward the Church Age, which began at Pentecost and would continue to the Rapture (1 Thess. 4:13–18). The uniqueness of this Age is summarized by Paul’s phrase “in Christ,” and all of the elements involved in what we call “positional truth”—our total union with Christ and the indwelling of His Spirit in us, which occurs nowhere else in history. With the removal of the Body of Christ, the Church, Israel would again become the focus of God’s working on this Earth (Romans 9–11; Revelation 6–19).

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