This series of short lessons attempts to detail Jesus’ Roadmap for the Future. It starts with the last lessons Jesus gave the disciples on the Mount of Olives, and ends with teachings from the Apostle Paul about the Rapture.
As an introduction, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).
The Olivet Discourse reveals the consequences of Israel’s rejection of her Messiah (compare Matt. 23:37–39 and Rom. 9:1–5; 10:1–4; 11:25). These consequences are defined by Paul as “wrath … to the uttermost” (1 Thess. 2:15–16).
The outline is actually given by Jesus Himself, by using certain key words as markers of the divisions. Perhaps the most obvious of these words is “Then,” a time-word indicating a sequence of events. We find this in Matt. 24:1, 9, 11, 16, 21, 23, 29, 40; 25:1, 7, 16, 24, 34, 37, 41, 44, 45. With the exception of its use in Matt. 24:1, where it connects Jesus’ departure from the Temple with the following discourse, in all the subsequent times, it is used specifically to refer to the Tribulation period followed by His Second Coming. It is worth quoting Mark, here, for the statement he includes:
“For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.” Mark 13:19
In Matthew 24, Jesus gives us an outline, speaking of “tribulation” (Matt. 24:9), followed by “the abomination of desolation” (Matt. 24:15, see Dan. 11:31; 12:11), which is then followed by “great tribulation” (Matt. 24:21) and, finally, “after the tribulation of those days” (Matt. 24:29) by the return of Christ to Earth (Matt. 24:30–31). Although both Mark 13 and Luke 21 include portions of this message, only Matthew gives us such a clear picture of the chain of events.
Gene Cunningham - May 23, 2000
Living Sacrifice 30
"be not conformed to this world , but be transformed" (Rom 12:2) The law, and religion are the negative commands (Rom 8:3). Disciple means "a disciplined student off the Word (Mat 4:4, 2Ti 3:16). "blessed" is the state of the believer. "Blessed are the merciful" (Mat 5:7, Mat 9:13) -- compassionate. This is a state of blessing in spite of circumstanced. Compassion blesses the compassionate one (Jam 2:13). Compassion is a characteristic of Jesus (Mat 9:36, Mat 14:14, Mat 15:32, Mat 20:34, Mar 1:41). "Pure in heart" means cleansed within (Mat 5:8, 2Ti 2:21, Joh 15:3, 1Jn 1:9). "Blessed are the peacemakers" (Mat 5:9). We are ministers of reconciliation (2Co 5:19-20). We are witnesses. "Blessed are the persecuted" (Mat 5:10, 1Ti 3:16, 2 Ti 3:12). We are "Salt and Light" (Mat 5:13). Disciple characteristics make us blessed: possessor of kingdom, receiver of Divine comfort, reign with Christ, desires are fulfilled, receives mercy and called God's son. "But be transformed" (Rom 12:2) is passive -- we can only receive it. Negative command followed by the positive: examples: deny yourself (Mat 16:24); overcome evil with Good (Rom 12:21); lay aside... and put on (Eph 4:22-24). Religion has only has the negative and does not pursue the positive lacking the power, the Spirit (2Ti 3:5). We are to be transformed (Tit 2:10-13). "denying ungodliness" (a Christ-less life)... Attitude of most believers today (2Pe 3:3). Simeon is an example of Tit 2:13 -- "looking for the blessed hope, and glorious appearing of the great God and our savior Jesus Christ".
Scripture References: Matthew 20:34, Matthew 5:10, Matthew 4:4, Titus 2:10-13, Matthew 15:32, Matthew 5:9, Romans 8:3, Ephesians 4:22-24, Matthew 14:14, John 1:9, Romans 12:2, Romans 12:21, Matthew 9:36, John 15:3, Matthew 16:24, James 2:13, Matthew 5:8, Romans 12:2, Matthew 9:13, Mark 1:41, Matthew 5:13, Matthew 5:7, Titus 2:13
More Messages from Gene Cunningham...
January 8, 2000
The Divine Mentor #2
Gene Cunningham
John 16:12-14, Ecclesiastes 3:11, 1John 2:17, Jeremiah 17:5-9, Jeremiah 42:1-6, Jeremiah 44:16-17, Genesis 28:20-21, 1Kings 13:1-34, 1Corinthians 11:1, Acts 8:1-5, Acts 10:19, Acts 16:7