This series of short lessons attempts to detail Jesus’ Roadmap for the Future. It starts with the last lessons Jesus gave the disciples on the Mount of Olives, and ends with teachings from the Apostle Paul about the Rapture.
As an introduction, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).
The Olivet Discourse reveals the consequences of Israel’s rejection of her Messiah (compare Matt. 23:37–39 and Rom. 9:1–5; 10:1–4; 11:25). These consequences are defined by Paul as “wrath … to the uttermost” (1 Thess. 2:15–16).
The outline is actually given by Jesus Himself, by using certain key words as markers of the divisions. Perhaps the most obvious of these words is “Then,” a time-word indicating a sequence of events. We find this in Matt. 24:1, 9, 11, 16, 21, 23, 29, 40; 25:1, 7, 16, 24, 34, 37, 41, 44, 45. With the exception of its use in Matt. 24:1, where it connects Jesus’ departure from the Temple with the following discourse, in all the subsequent times, it is used specifically to refer to the Tribulation period followed by His Second Coming. It is worth quoting Mark, here, for the statement he includes:
“For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.” Mark 13:19
In Matthew 24, Jesus gives us an outline, speaking of “tribulation” (Matt. 24:9), followed by “the abomination of desolation” (Matt. 24:15, see Dan. 11:31; 12:11), which is then followed by “great tribulation” (Matt. 24:21) and, finally, “after the tribulation of those days” (Matt. 24:29) by the return of Christ to Earth (Matt. 24:30–31). Although both Mark 13 and Luke 21 include portions of this message, only Matthew gives us such a clear picture of the chain of events.
Gene Cunningham - May 23, 2000
Living Sacrifice 25
"Reasonable service" = "worship" (Rom 12:1). We dedicate our life to Him. Everything He asks, He has a right to. The first mention of the word "worship" (Gen 22:1-18). God wants to bless us through testing; requirement on us is availability (Gen 22:1). Worship involves a price; for Abraham it was Isaac. Worship involves a witness, readiness (Gen 22:3). Worship involves the mundane (e.g. chopping wood), and obedience (e.g. geographic, action, attitude - Gen 22:4-5, Heb 11:19) Jesus told the Pharisees they did not have faith like Abraham (Joh 8:56, Gal 3:8, Gen 22:4). Isaac had to trust his dad (Gen 22:6-9). "God will supply Himself a Lamb" (Gen 22:7-8, Joh 1:29, Gen 22:13). God's request of Abraham was reasonable; He provided Isaac by Grace in the first place. He was acceptable to God because of living sacrifice (Gen 22:12, Rom 12:1, Jam 2:23). We can enter to worship in the daily, mundane things. True worship results in blessing and reward.
Scripture References: James 2:23, Genesis 22:1, Genesis 22:4, Romans 12:1, Genesis 22:1-18, Galatians 3:8, Genesis 22:12, Romans 12:1, John 8:56, Genesis 22:13, Hebrews 11:19, John 1:29, Genesis 22:4-5, Genesis 22:7-8, Genesis 22:3, Genesis 22:6-9
More Messages from Gene Cunningham...
January 8, 2000
The Divine Mentor #2
Gene Cunningham
John 16:12-14, Ecclesiastes 3:11, 1John 2:17, Jeremiah 17:5-9, Jeremiah 42:1-6, Jeremiah 44:16-17, Genesis 28:20-21, 1Kings 13:1-34, 1Corinthians 11:1, Acts 8:1-5, Acts 10:19, Acts 16:7