This series of short lessons attempts to detail Jesus’ Roadmap for the Future. It starts with the last lessons Jesus gave the disciples on the Mount of Olives, and ends with teachings from the Apostle Paul about the Rapture.
As an introduction, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).
The Olivet Discourse reveals the consequences of Israel’s rejection of her Messiah (compare Matt. 23:37–39 and Rom. 9:1–5; 10:1–4; 11:25). These consequences are defined by Paul as “wrath … to the uttermost” (1 Thess. 2:15–16).
The outline is actually given by Jesus Himself, by using certain key words as markers of the divisions. Perhaps the most obvious of these words is “Then,” a time-word indicating a sequence of events. We find this in Matt. 24:1, 9, 11, 16, 21, 23, 29, 40; 25:1, 7, 16, 24, 34, 37, 41, 44, 45. With the exception of its use in Matt. 24:1, where it connects Jesus’ departure from the Temple with the following discourse, in all the subsequent times, it is used specifically to refer to the Tribulation period followed by His Second Coming. It is worth quoting Mark, here, for the statement he includes:
“For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.” Mark 13:19
In Matthew 24, Jesus gives us an outline, speaking of “tribulation” (Matt. 24:9), followed by “the abomination of desolation” (Matt. 24:15, see Dan. 11:31; 12:11), which is then followed by “great tribulation” (Matt. 24:21) and, finally, “after the tribulation of those days” (Matt. 24:29) by the return of Christ to Earth (Matt. 24:30–31). Although both Mark 13 and Luke 21 include portions of this message, only Matthew gives us such a clear picture of the chain of events.
Gene Cunningham - May 23, 2000
Living Sacrifice 21
As a priest, Isaiah's pen was a weapon in the arsenal of God (Isa 49:1-3, Heb 4:12). Isaiah went through private testings from God to work the reflection of Christ - "polished shaft" (Isa 49:2, 1Pe 1:5-7). Isaiah called himself a "Sharp sword" as God's short-range weapon, and a "polished arrow" as the long-distance impact. God vindicates Isaiah's faithfulness (Isa 49:4). God has selected us as weapons of righteousness in His arsenal; He wants to use us in the spiritual conflict (Rom 6:16). "Righteousness or Rightness" means right relation to God. Two distortions of the Grace of God: (1) "you can live in the power of the sin nature" (Rom 5:20; Rom 6:1-14); we've died to the sin nature (2) "shall we sin sporadically?" (Rom 6:15-23). Counters to the distortions of Grace -- three stages: (1) we have to begin with accurate knowledge of Christ (Rom 6:3, Rom 6:6, Rom 6:9); we've died with Christ, been buried and raised with Him (Rom 6:6-12); (2) We have to make a decision of commitment (Rom 6:11) - "reckon" (Rom 4:3); (3) we need to present ourselves (Rom 6:13-16, Rom 12:1) -- be obedience to the faith; keys: consistency, spirituality, weaponry, freedom (Rom 6:14, Gal 5:1). To "present ourselves", we become slaves to the will of God (Rom 6:19). Examples of those who "presented themselves": Abraham (Gen 22:1); Moses (Exo 3:4); Samuel (1Sa 3:9-10), and Mary (Luk 1:38). Presenting ourselves requires the desire to do the will of God (Joh 7:17). Doing the will of God is the key to effectiveness or success in God's plan (Joh 9:1-41). Pursuit of God's will is the key to wisdom (Eph 5:10) -- we need to seek to learn the will of God (Jer 29:13) then we'll understand and walk in wisdom (Eph 5:17; Eph 5:15). The desire for God's will is the key to effective prayer (Joh 9:31, 1Jo 5:14-15). Example of desire (Mat 26:29-42); self-presentation is pictured by taking up your cross; this is like picking up your compass.
Scripture References: John 9:1-41, Romans 6:9, John 5:14-15, Romans 6:14, Isaiah 49:4, John 7:17, Romans 6:6, John 9:31, Romans 12:1, Isaiah 49:2, Luke 1:38, Romans 6:3, Ephesians 5:15, Romans 6:13-16, Hebrews 4:12, Exodus 3:4, Romans 6:15-23, Ephesians 5:17, Romans 4:3, Isaiah 49:1-3, Genesis 22:1, Romans 6:1-14, Jeremiah 29:13, Romans 6:11, Romans 6:19, Romans 5:20, Ephesians 5:10, Romans 6:6-12, Matthew 26:29-42, Galatians 5:1, Romans 6:16
More Messages from Gene Cunningham...
January 8, 2000
The Divine Mentor #2
Gene Cunningham
John 16:12-14, Ecclesiastes 3:11, 1John 2:17, Jeremiah 17:5-9, Jeremiah 42:1-6, Jeremiah 44:16-17, Genesis 28:20-21, 1Kings 13:1-34, 1Corinthians 11:1, Acts 8:1-5, Acts 10:19, Acts 16:7