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This series of short lessons attempts to detail Jesus’ Roadmap for the Future. It starts with the last lessons Jesus gave the disciples on the Mount of Olives, and ends with teachings from the Apostle Paul about the Rapture.

As an introduction, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).
The Olivet Discourse reveals the consequences of Israel’s rejection of her Messiah (compare Matt. 23:37–39 and Rom. 9:1–5; 10:1–4; 11:25). These consequences are defined by Paul as “wrath … to the uttermost” (1 Thess. 2:15–16).
The outline is actually given by Jesus Himself, by using certain key words as markers of the divisions. Perhaps the most obvious of these words is “Then,” a time-word indicating a sequence of events. We find this in Matt. 24:1, 9, 11, 16, 21, 23, 29, 40; 25:1, 7, 16, 24, 34, 37, 41, 44, 45. With the exception of its use in Matt. 24:1, where it connects Jesus’ departure from the Temple with the following discourse, in all the subsequent times, it is used specifically to refer to the Tribulation period followed by His Second Coming. It is worth quoting Mark, here, for the statement he includes:
“For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.” Mark 13:19
In Matthew 24, Jesus gives us an outline, speaking of “tribulation” (Matt. 24:9), followed by “the abomination of desolation” (Matt. 24:15, see Dan. 11:31; 12:11), which is then followed by “great tribulation” (Matt. 24:21) and, finally, “after the tribulation of those days” (Matt. 24:29) by the return of Christ to Earth (Matt. 24:30–31). Although both Mark 13 and Luke 21 include portions of this message, only Matthew gives us such a clear picture of the chain of events.

Gene Cunningham - May 23, 2000

Living Sacrifice 19

"Deny yourself" (Luke 15:9) means that we should not trust ourselves, but entrust ourselves to Christ and the cross. When we follow the cross we become the channel of God's provisions to others: (1) every believer is a priest to God (2) we are an ambassador (3) we are a minister to other believers (4) we are a disciple (Mat 28:19-20). Function of the priesthood: there's a task, an offering to bring, and an office to fulfill. "Present yourself" (Rom 12:1) -- He wants us to be at His disposal -- available completely (Isa 6:8). Our weakness in the sin nature is both legalistic and lascivious (Rom 2:1-29). Salvation breaks the power of the sin nature. The body is now a temple (1Co 3:16, 1Co 6:19). Jesus took on a physical body in the incarnation -- He sanctified the body because He had no earthly father. This shows God's purpose for the body (Rom 5:12, Col 3:17-23). "living and holy sacrifice" (Rom 12:1) means abundant and spiritual life. In order to sacrifice an animal, you took its life. Likewise, we as a living sacrifice mreans we must lose our life -- we no longer own it. Jesus Christ owns us (Mat 10:39, 2Co 5:15). "Holy" involves salvation , the filling of the Spirit, and obedience (Eph 5:2). Priesthood (1Pe 2:5-9, Heb 5:1-10). Jesus had 3 titles to royalty (1) Divine title: as "Son of God, (2) Messianic "Son of David"; (3) Priestly title: "after the order of Melchizedek". As a priest we need to minister in things pertaining to God, and lead men to God (Mat 5:16, 1Pe 3:15). As God dealt with man through the Mercy Seat so He wants to minister to men through our bodies -- where the Spirit of God dwells.

Scripture References: Matthew 5:16, Romans 2:1-29, Hebrews 5:1-10, Isaiah 6:8, Ephesians 5:2, Romans 12:1, Matthew 10:39, Matthew 28:19-20, Romans 12:1, Luke 15:9, Colossians 3:17-23, Romans 5:12

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