This series of short lessons attempts to detail Jesus’ Roadmap for the Future. It starts with the last lessons Jesus gave the disciples on the Mount of Olives, and ends with teachings from the Apostle Paul about the Rapture.
As an introduction, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).
The Olivet Discourse reveals the consequences of Israel’s rejection of her Messiah (compare Matt. 23:37–39 and Rom. 9:1–5; 10:1–4; 11:25). These consequences are defined by Paul as “wrath … to the uttermost” (1 Thess. 2:15–16).
The outline is actually given by Jesus Himself, by using certain key words as markers of the divisions. Perhaps the most obvious of these words is “Then,” a time-word indicating a sequence of events. We find this in Matt. 24:1, 9, 11, 16, 21, 23, 29, 40; 25:1, 7, 16, 24, 34, 37, 41, 44, 45. With the exception of its use in Matt. 24:1, where it connects Jesus’ departure from the Temple with the following discourse, in all the subsequent times, it is used specifically to refer to the Tribulation period followed by His Second Coming. It is worth quoting Mark, here, for the statement he includes:
“For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.” Mark 13:19
In Matthew 24, Jesus gives us an outline, speaking of “tribulation” (Matt. 24:9), followed by “the abomination of desolation” (Matt. 24:15, see Dan. 11:31; 12:11), which is then followed by “great tribulation” (Matt. 24:21) and, finally, “after the tribulation of those days” (Matt. 24:29) by the return of Christ to Earth (Matt. 24:30–31). Although both Mark 13 and Luke 21 include portions of this message, only Matthew gives us such a clear picture of the chain of events.
Gene Cunningham - April 19, 2023
Living Hope
1st Peter 1:3-4 says, “Blessed be the God and Father of our Lord Jesus Christ, who, according to his abundant mercy...” Catch this, “...has begotten us again...” --that's our spiritual rebirth-- “...to a living hope through the resurrection of Jesus Christ from the dead,” You have a living hope if you have believed in Christ. You know how important hope is? Survivalists talk about the “Rule of Threes.” You can live three weeks without food. You might live three days without water. You can go about 3 minutes without air. But you can't live 3 seconds without hope. Stop and think about it, my friend. The whole world moves and functions on hope. Everyone has some hope. The tragedy is that the people who are out there without Christ and without eternal life have set their hopes on things that will never fulfill and never satisfied their living by hope. But it will always be “disappointed-hope.” And that's why with life of sorrow and suffering a disappointment, people take their own life. Why do they do that? They lost hope. Every single one of you right now have things that you're hoping for. But I want you to understand that human hopes and this hope are different. This hope is an absolute certainty. When the Bible talks about hope, it's not talking about a “hope-so-someday.” It's talking about an absolute certainty right now. Why do we have that certainty? Because our hope rests on the promises of God. And God cannot lie, and He will never fail us.
