This series of short lessons attempts to detail Jesus’ Roadmap for the Future. It starts with the last lessons Jesus gave the disciples on the Mount of Olives, and ends with teachings from the Apostle Paul about the Rapture.
As an introduction, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).
The Olivet Discourse reveals the consequences of Israel’s rejection of her Messiah (compare Matt. 23:37–39 and Rom. 9:1–5; 10:1–4; 11:25). These consequences are defined by Paul as “wrath … to the uttermost” (1 Thess. 2:15–16).
The outline is actually given by Jesus Himself, by using certain key words as markers of the divisions. Perhaps the most obvious of these words is “Then,” a time-word indicating a sequence of events. We find this in Matt. 24:1, 9, 11, 16, 21, 23, 29, 40; 25:1, 7, 16, 24, 34, 37, 41, 44, 45. With the exception of its use in Matt. 24:1, where it connects Jesus’ departure from the Temple with the following discourse, in all the subsequent times, it is used specifically to refer to the Tribulation period followed by His Second Coming. It is worth quoting Mark, here, for the statement he includes:
“For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.” Mark 13:19
In Matthew 24, Jesus gives us an outline, speaking of “tribulation” (Matt. 24:9), followed by “the abomination of desolation” (Matt. 24:15, see Dan. 11:31; 12:11), which is then followed by “great tribulation” (Matt. 24:21) and, finally, “after the tribulation of those days” (Matt. 24:29) by the return of Christ to Earth (Matt. 24:30–31). Although both Mark 13 and Luke 21 include portions of this message, only Matthew gives us such a clear picture of the chain of events.
Gene Cunningham - May 22, 2022
These are Written
John's gospel was written with the primary purpose of leading people into a saving knowledge of Jesus and through faith, introducing them into the family of God. But he tells us here in John Chapter 20 why he wrote what he wrote in this book, and it's built around a word that we're going to see in verse 29. This is where Thomas, of course, meets with the Risen Lord, and he realizes that he's been raised from the dead, and Jesus tells him to reach his hand and touch His wounds and recognize that it's him. And Thomas answered and said to him, My Lord, and my God, declaring both the humanity and the deity of Jesus Christ. And Jesus said to him, Thomas, because you have seen me, you have believed. Blessed is those who have not seen and yet have believed. And that includes every one of us here tonight. It tells me that we have a blessing that none of those who traveled with him will ever have. We often think if only we could have been there, if we could have observed the miracles, if we could have heard the teaching how great our faith would have been, how much more strengthened it would have been, because we've never seen that Jesus is telling Thomas that there's a blessing for those who have never seen that he and the other apostles would never know. Then he says in verse 30, “Truly, Jesus did many other signs.” I want you to notice the word sign because that is a favorite word of John's gospel. There are three different words you can use for miracles one of the words is a word that is often translated wonder, and it talks about the effect of the miracle on the people. They're astounded, they're amazed, they're excited. They're standing in awe of what has happened. That's one of the words that is used. Another word that is often used is just the word miracle, and it speaks about some magnificent work. It talks more about the effect of it. For example, a blind man who's given sight or the dead raised from the grave. And it is speaking more of the effect and the power of the miracle. And then we have the word sign. The word sign is John's favorite word for the works of Jesus Christ. And the reason he uses it is because a sign tells you something about the person who does the work. It's not so much about its effect on the people or the change that it makes in someone's life. It's about the person who performs the work. It's a sign. It has a spiritual meaning and a spiritual lesson behind it. So truly, Jesus did many other signs in the presence of his disciples which are not written in this book. Verse 31 says, “But these are written that you may believe that Jesus is the Christ Son of God. And that believing you may have life in His name.” John's Gospel is an evangelistic gospel.
