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This series of short lessons attempts to detail Jesus’ Roadmap for the Future. It starts with the last lessons Jesus gave the disciples on the Mount of Olives, and ends with teachings from the Apostle Paul about the Rapture.

As an introduction, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).
The Olivet Discourse reveals the consequences of Israel’s rejection of her Messiah (compare Matt. 23:37–39 and Rom. 9:1–5; 10:1–4; 11:25). These consequences are defined by Paul as “wrath … to the uttermost” (1 Thess. 2:15–16).
The outline is actually given by Jesus Himself, by using certain key words as markers of the divisions. Perhaps the most obvious of these words is “Then,” a time-word indicating a sequence of events. We find this in Matt. 24:1, 9, 11, 16, 21, 23, 29, 40; 25:1, 7, 16, 24, 34, 37, 41, 44, 45. With the exception of its use in Matt. 24:1, where it connects Jesus’ departure from the Temple with the following discourse, in all the subsequent times, it is used specifically to refer to the Tribulation period followed by His Second Coming. It is worth quoting Mark, here, for the statement he includes:
“For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.” Mark 13:19
In Matthew 24, Jesus gives us an outline, speaking of “tribulation” (Matt. 24:9), followed by “the abomination of desolation” (Matt. 24:15, see Dan. 11:31; 12:11), which is then followed by “great tribulation” (Matt. 24:21) and, finally, “after the tribulation of those days” (Matt. 24:29) by the return of Christ to Earth (Matt. 24:30–31). Although both Mark 13 and Luke 21 include portions of this message, only Matthew gives us such a clear picture of the chain of events.

Gene Cunningham - June 9, 2000

Life of Moses #3

God's plan does not change with regard to Moses, but Moses changes to align with God's plan (Exo 3:7). God's plan is personal, historical (relates to a set time and event), geographic (the right place), operational (requires deeds, actions), motivational (God wants us to be motivated by love 2Co 5:14), inspirational (the Word of God is our inspirational power), and is unconventional (Isa 55, Psa 103). Our weakness (insufficiency) is the key to benefiting from God's strength, sufficiency (Exo 3:11, 2Co 12:9-10). Moses failures where do to trying to do the right thing at the wrong time and wrong way (Act 7:22-25, Exo 2:11-15). Moses' wounds from past failure come out in his conversation with God; he pleads inadequacy (Exo 3:11-12), and ignorance (Exo 3:13-14, Act 7:22). Moses expresses frustration and bitterness. God responds by telling of His vital role, and promise (Exo 3:14-22). Moses excuse of being rejected (Exo 4:1), makes God more abrupt; He gives Moses signs (Exo 4:2-9). Moses denies his skill (Act 7:22, 1Co 2:1-5, Exo 4:10), and refuses to go -- his bitterness (Exo 4:13). God's anger at Moses comes out (Exo 4:14). God forces Moses to speak through Aaron (divine sarcasm - as Aaron was not nearly as skilled - Exo 4:15-17). Moses does overcome, of course (Deu 33:1). This should be an encouragement to us.

Scripture References: Acts 7:22-25, Exodus 4:1, Exodus 4:15-17, Exodus 3:11, Exodus 3:14-22, Exodus 4:14, Psalms 5:14, Acts 7:22, Exodus 4:13, Exodus 3:7, Exodus 3:13-14, Exodus 4:10, Exodus 3:11-12, Acts 7:22, Exodus 2:11-15, Exodus 4:2-9, Deuteronomy 33:1

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