This series of short lessons attempts to detail Jesus’ Roadmap for the Future. It starts with the last lessons Jesus gave the disciples on the Mount of Olives, and ends with teachings from the Apostle Paul about the Rapture.

As an introduction, the Olivet Discourse was aimed at the consequences of Israel’s rejection of Jesus as Messiah, and anticipated the destruction of the nation (70 A.D.) and the final Tribulation period. Remember that the Church Age is an intercalation—meaning an insertion, like a parenthesis, into the Age of Israel. This means that with the Rapture of the Church, the Tribulation picks up where 70 A.D. leaves off. This is why the Church Age is called a “mystery” (Rom. 11:25; 16:25; Eph. 3:1–13; Col. 1:26–27), which is a graduate course to “the principalities and powers in the heavenly places” (Eph. 3:10).
The Olivet Discourse reveals the consequences of Israel’s rejection of her Messiah (compare Matt. 23:37–39 and Rom. 9:1–5; 10:1–4; 11:25). These consequences are defined by Paul as “wrath … to the uttermost” (1 Thess. 2:15–16).
The outline is actually given by Jesus Himself, by using certain key words as markers of the divisions. Perhaps the most obvious of these words is “Then,” a time-word indicating a sequence of events. We find this in Matt. 24:1, 9, 11, 16, 21, 23, 29, 40; 25:1, 7, 16, 24, 34, 37, 41, 44, 45. With the exception of its use in Matt. 24:1, where it connects Jesus’ departure from the Temple with the following discourse, in all the subsequent times, it is used specifically to refer to the Tribulation period followed by His Second Coming. It is worth quoting Mark, here, for the statement he includes:
“For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.” Mark 13:19
In Matthew 24, Jesus gives us an outline, speaking of “tribulation” (Matt. 24:9), followed by “the abomination of desolation” (Matt. 24:15, see Dan. 11:31; 12:11), which is then followed by “great tribulation” (Matt. 24:21) and, finally, “after the tribulation of those days” (Matt. 24:29) by the return of Christ to Earth (Matt. 24:30–31). Although both Mark 13 and Luke 21 include portions of this message, only Matthew gives us such a clear picture of the chain of events.

Gene Cunningham - April 5, 2023

The Perpetual Passover

Passover 2023

Did you know the Passover is perpetual? 1st Corinthians 5:7-8 says, “Therefore, purge out the old leaven that you may be a new lump since you truly are unleavened for indeed Christ. Our Passover was sacrificed for us. Therefore, let us keep the feast, not with old leaven, nor with a level of malice and wickedness, but with the unleavened bread of sincerity and truth.” Paul is using Passover as an example of three great spiritual realities: 1) The first of those is salvation by grace through faith. He says, “Since you are truly unleavened for indeed Christ, our Passover was sacrifice for us.” And it's very interesting here that despite the many sins that plagued the Corinthian church, Paul reminds them that in Christ they have been made pure. If you go on into the sixth chapter, he cites many sins that were prominent at the time. And he says, “and such were some of you. Even though some had fallen back into those sins.” He says, “But you were washed, you were sanctified, you were clean through Christ.” So he reminds them that they are indeed “unleavened.” 2) The second great truth is cleansing from sin or cleansing from carnality. “Purge out the old leaven.” We are not to celebrate with the old leaven, nor with the leaven of malice and wickedness.” And here I think he deals with some of those reactions that happen when sins occur in a church, namely, either boasting, or hostility and judgment. There is cleansing available for you and I on a moment by moment, daily basis. 3) The third great truth that he wanted to remind them of is that you and I have the immeasurable opportunity to live in daily fellowship with God, to live in fellowship with God day by day, moment by moment.

Scripture References: 1 Corinthians 5:7-8

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