If Christmas is pagan, should Christians be involved?

Should Christians get involved in supporting or celebrating Christmas? Have you ever heard that argument? Why in the world would Christians want to get involved in something that was really a “pagan holiday,” that we the Church co-opted? So for those critics, I have three points.
Number one: Do you give your kids birthday gifts? You celebrate your kids birthdays, why not celebrate the birth of the Savior? If we’re not going to do it now, when would you decide to do it? That would be a question.
Secondly, in 1st Corinthians 9:22, Paul says, “I became all things to all men, that by all means I may win some.” I can’t think of a time, and I doubt that you could think of a time in the year when there is more focus on the birth of Jesus Christ. Once a year, the world is confronted with the reality of His coming. And I think that’s great!
The third point is in Matthew 16:18,where Jesus said, “On this rock, I will build my church, and the gates of hell shall not prevail against it.” The idea is not that we are holding out against the world. The idea is that we are assaulting a world and they cannot overwhelm us. They cannot withstand the assault of the Church. The very fact that you and I are here, 2000 years after the coming of the Lord Jesus Christ, is evidence of that. The world has done everything it can to squash the message, destroy the Word, and intimidate believers. Yet, all around the world today there are those who are singing praise, spreading the Word and sharing the gospel of Jesus Christ. So, if we co-opt or take over Christmas, that’s what we’re supposed to do. We’re supposed to seize the gates of the enemy. This is why we’re here and why this season is so important.

Gene Cunningham - September 11, 2000

Elijah #1

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The life of Elijah illustrates Mercy and Judgment. There was a string of six previous evil kings prior to Ahab. Ahab did more to provoke the Lord to anger than all the kings before him (1Ki 16:30-33, 1Ki 17:1-7). (1) Jeroboam appointed priest not of the tribe of Levi (1Ki 12:28). (2) Nadab perpetuated his father’s evil (1Ki 15:36). (3) Badash was a conspirator who murdered Nadab (1Ki 15:27-29). (4) Elah was a drunk (1Ki 16:8-13). (5) Zimri was a murderer (16:16-20). (6) Omri was worse than those before. (16:25-26, 34). Elijah was God’s choice to combat evil (Isa 59:19). Elijah means “the Lord is my God” (Col 3:17). Tishbe was a little cross-road town in the Gad tribal area (1Co 1:27-29, Gen 49:19). John the Baptizer was prepared in the dessert like Elijah. We need something of the boldness of Elijah (1Ki 17:1, 1Ti 4:10, 1Th 1:9-10). God judges false gods by their claims. The proclaimed drought is a judgment on Baal (Mat 5:45, Act 14:17; Deu 28:24). God’s word in the mouth of Elijah: (1) Elijah saw Israel’s apostasy and knew how God’s word applied (Deu 11:16-17). (2) Elijah applied the word by prayer (Jam 5:17). (3) God’s word told Elijah what to pray and is energized by the Spirit (Jam 5:16, 1Jo 5:14-15). (4) God’s word is a sword that cuts two ways: (a) it cuts to the human spirit of the believer (Heb 4:12); (b) it is reflected in prayer (Eph 6:17-18). (5) Elijah’s made use of God’s word as if it were his own. Baal was supposed to control rain, sun and food (Isa 42:8). God’s word in our mouth won’t have an impact until it has impact in our own lives. Elijah went through the drought with the nation (1Ki 17:7).

Scripture References: Deuteronomy 11:16-17, Isaiah 42:8, Deuteronomy 28:24, Ephesians 6:17-18, Acts 14:17, Hebrews 4:12, Matthew 5:45, John 5:14-15, Genesis 49:19, James 5:16, Colossians 3:17, James 5:17, Isaiah 59:19