If Christmas is pagan, should Christians be involved?

Should Christians get involved in supporting or celebrating Christmas? Have you ever heard that argument? Why in the world would Christians want to get involved in something that was really a “pagan holiday,” that we the Church co-opted? So for those critics, I have three points.
Number one: Do you give your kids birthday gifts? You celebrate your kids birthdays, why not celebrate the birth of the Savior? If we’re not going to do it now, when would you decide to do it? That would be a question.
Secondly, in 1st Corinthians 9:22, Paul says, “I became all things to all men, that by all means I may win some.” I can’t think of a time, and I doubt that you could think of a time in the year when there is more focus on the birth of Jesus Christ. Once a year, the world is confronted with the reality of His coming. And I think that’s great!
The third point is in Matthew 16:18,where Jesus said, “On this rock, I will build my church, and the gates of hell shall not prevail against it.” The idea is not that we are holding out against the world. The idea is that we are assaulting a world and they cannot overwhelm us. They cannot withstand the assault of the Church. The very fact that you and I are here, 2000 years after the coming of the Lord Jesus Christ, is evidence of that. The world has done everything it can to squash the message, destroy the Word, and intimidate believers. Yet, all around the world today there are those who are singing praise, spreading the Word and sharing the gospel of Jesus Christ. So, if we co-opt or take over Christmas, that’s what we’re supposed to do. We’re supposed to seize the gates of the enemy. This is why we’re here and why this season is so important.

Gene Cunningham - June 9, 2003

Ephesians #14

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Though unworthy, the prodigal son's father restored his: robe - authority; ring - bank account; and sandals - service. Our Father pours out His Grace unconditionally to those seeking reconciliation. Eph 3:8-13 Paul considers himself much the same as the prodigal -- "less than the least of the saints" (1Co 15:9, Eph 3:8, 1Ti 1:15). We have "unsearchable riches" because of our relationship (Eph 3:8). "Fellowship" -- economy -- the law of the household in Eph 3:9, is the same word for dispensation, and speaks of stewardship. The "mystery" was hid from angels, the "manifold wisdom of God" (multi-colored Eph 3:10) -- Jesus death is His victory (Rom 8:28), power in weakness and enigma -- making sinners saints. Five works of the Holy Spirit at salvation: union (1Co 12:13), regeneration (Tit 3:5), indwelling (Rom 8:9-11), gifts (1Co 12:7), and sealing (Eph 1:13, Eph 4:30). The norm and standard (Eph 3:11) -- the cross -- the means by which He fulfills His purpose. We have bold access to Grace (Eph 2:18, Eph 3:12, Rom 5:1-2, Heb 4:16, Heb 10:19-22). In Eph 3:13 Paul encourages us not to evaluate circumstances inappropriately (2Co 4:7). The principal of the cross is our guide.

Scripture References: Titus 3:5, Ephesians 3:12, Romans 8:28, Ephesians 2:18, Ephesians 3:10, Ephesians 3:11, Ephesians 3:13, Ephesians 3:9, Ephesians 4:30, Hebrews 10:19-22, Ephesians 3:8, Ephesians 1:13, Hebrews 4:16, Ephesians 3:8, Romans 8:9-11, Romans 5:1-2, Ephesians 3:8-13