Should Christians get involved in supporting or celebrating Christmas? Have you ever heard that argument? Why in the world would Christians want to get involved in something that was really a “pagan holiday,” that we the Church co-opted? So for those critics, I have three points.
Number one: Do you give your kids birthday gifts? You celebrate your kids birthdays, why not celebrate the birth of the Savior? If we’re not going to do it now, when would you decide to do it? That would be a question.
Secondly, in 1st Corinthians 9:22, Paul says, “I became all things to all men, that by all means I may win some.” I can’t think of a time, and I doubt that you could think of a time in the year when there is more focus on the birth of Jesus Christ. Once a year, the world is confronted with the reality of His coming. And I think that’s great!
The third point is in Matthew 16:18,where Jesus said, “On this rock, I will build my church, and the gates of hell shall not prevail against it.” The idea is not that we are holding out against the world. The idea is that we are assaulting a world and they cannot overwhelm us. They cannot withstand the assault of the Church. The very fact that you and I are here, 2000 years after the coming of the Lord Jesus Christ, is evidence of that. The world has done everything it can to squash the message, destroy the Word, and intimidate believers. Yet, all around the world today there are those who are singing praise, spreading the Word and sharing the gospel of Jesus Christ. So, if we co-opt or take over Christmas, that’s what we’re supposed to do. We’re supposed to seize the gates of the enemy. This is why we’re here and why this season is so important.
Gene Cunningham - May 23, 2000
Living Sacrifice 32
In Rev 2:1-5, seven lamp-stands means seven pastors and the congregations (Rev 1:20). Jesus walks among the churches; He knows every motive (Rev 2:2). Ephesus had Christian service going on; they persevered and would not put up with hypocrisy; they were faithful in their witness (Rev 2:3). But, they left their first love (Rev 2:4, 1Th 1:9-10). Believers in this generation have no excuse; their plans are made therefore don't want Jesus to return. He wants us to live expectantly. In Rev 2:5 (1) when we want to restore lost love, we must remember what we had before; (2) We have to repent - change your mind, action (e.g. the prodigal). (3) We have to renew; prodigal was better off after he returned. "He renews your youth as an eagle" (Psa 103:5). We can only experience the promises partially on Earth, but they are a foretaste (2Pe 1:3-4). The return of Christ is when we experience the fullest extent of the promises; when Christ returns He'll remove limitations. To those who loved his appearing -- the first love -- is given the crown of righteousness (2Ti 4:7-8) -- Paul express (1) courage for the battle (2Ti 2:4); (2) endurance (Heb 12:1-2) -- Christ is the finisher or "Fulfiller" of our faith. Righteousness is full relationship with Him. Promises are in human terms, but indicate future fulfillment we can't imagine (1Co 2:9); (3) resolve or determination -- Paul kept the faith and spread it out to others(2Ti 2:2). Five crowns depend upon the blessed hope. Five Crowns: (1) Imperishable crown given for spiritual self-discipline (1Co 9:25); (2) Crown of Joy (Phi 4:1, 1Th 2:19) given for faithful witnessing. (3) Crown of Life (Jam 1:12, Rev 2:10) given to those who endure trials and temptation (2Co 4:17-18). (4) Crown of Glory given for faithful ministry (1Pe 5:4). (5) Crown of Righteousness (2Ti 4:8) only Righteousness can be applied to God. In practical terms it means a right standing before God - only those who take advantage of His grace through faith. We make God's word attractive/appealing (Tit 2:10-13); this is only done by looking for the blessed hope -- like Simeon looking for the consolation of Israel (Luk 2:25). "Blessed hope" -- defines the quality -- if you possess it you are blessed. The "living hope" looks to eternity (1Pe 1:3-4). "Purifying hope" is a hope fixed on the promises (1Jo 3:1-3, 1Jo 2:15, Phi 3:20, Col 3:1-3). Jesus first lesson shows attitudes of a believer who has the blessed hope (Mat 5:3-12). Living hope (1Co 7:29-35, 2Co 4:17-18) - present an "other-worldly" lifestyle; this is abundant life, fixed on the eternal. "My soul is like a weaned child" (Psa 103:2) -- we need to be weaned of the world so we can focus on the blessed hope. Purifying hope can be illustrated in multiple scriptures (2Ti 2:19-24). As soon as we lose the blessed hope we fail -- we're sick (2Pe 2:3, Pro 3:12). Focusing on the blessed hope (1) Quickens, gives life to our activity; (2) compensates for sacrifice/service; (3) weans us from the world; (4) incites us to unselfish service to the least. Promise from the Lord "... My reward is with me" (Rev 22:12). We groan waiting for our adoption (Rom 8:1-39) because we don't belong here. Don't trade off eternity for now -- like Esau (Heb 12:1-29) short-sighted (2Pe 3:9). We need to lay our desires before the Lord (Psa 37:4) because He'll give them to us.
Scripture References: Matthew 5:3-12, Revelation 2:4, Psalms 37:4, Revelation 2:10, Colossians 3:1-3, Revelation 2:3, Hebrews 12:1-29, James 1:12, Philippians 3:20, Revelation 2:2, Romans 8:1-39, Philippians 4:1, John 2:15, Revelation 1:20, Revelation 22:12, Hebrews 12:1-2, John 3:1-3, Revelation 2:1-5, Proverbs 3:12, Psalms 103:5, Luke 2:25, Psalms 103:2, Revelation 2:5, Titus 2:10-13
More Messages
April 3, 2024
What does The Resurrection mean to you?
Gene Cunningham
Ephesians 2:1-10
March 19, 2024
Women's 2nd Thessalonians Overview 03-19-2022
Nancy Cunningham
2 Thessalonians 1:1-12
December 8, 2023
Christmas: The Confirmation of Prophecy
Gene Cunningham
Isaiah 53:3-6, Matthew 2:23, Isaiah 9:6, Isaiah 7:14, Matthew 1:23, Genesis 49:10, Job 19:25-26, Genesis 3:15, Zechariah 12:10
