“He that has an ear” — Revelation Chapter 2 – Basic Training Bible Ministries

As we study the message of Christ to the seven churches, we will do well to keep in mind four interpretation aides given by Dr. C. I. Scofield:

Local meaning—these are seven actual churches existing in John’s time and to which he ministers.
General meaning—these conditions may be found in churches throughout the Church Age, and this gives us a key for evaluating a local church by the “mind of Christ,” (1 Cor. 2:16).
Personal meaning—each message includes the challenge “to him who overcomes” and “[him] who has an ear.” Thus, we can evaluate our own lives by this.
Prophetic meaning—these seven churches are chosen in this order to illustrate church history from the time of John to the Rapture.

Two major trends are seen running through this account. First, there is the purifying process going on for those who are true believers—the “overcomers” by faith, 1 John 5:4–5. Second, there is an increasing apostasy of dead human religion. At the Rapture, the Body of Christ is removed, but apostate Christendom goes on to become the “great whore” of Revelation 17.

Ephesus—Revelation 2:1–7

The church of Ephesus was founded by the Apostle Paul (Acts 18:18–21; 19:1–20). John came there before the destruction of Jerusalem and made Ephesus the center of his circuit ministry. “Ephesus” means “beloved,” yet this church is rebuked for losing its love for Christ. They had many good “works” but had “fallen” from their occupation with the person of Christ.

Historical Ephesus illustrates church history from 35–100 AD. Note Satan’s attempt to infiltrate the church through the Nicolaitans. The word comes from niko (“to conquer”) and laos (“the people”). This attempted establishment of a “church hierarchy,” which distinguished between “clergy” and “laity,” was repulsed in the first century.

The warning to the believer who “has an ear” and would be an “overcomer” is to constantly maintain personal fellowship and love for Christ as the greatest of spiritual priorities. Obviously, we can only love the Living Word by loving and living the written Word. Revelation 2:5 gives the road of recovery as remembrance, repentance, and return to first acts of love for Christ. Here, we see the beginning of the cooling process leading to the Laodicean church.

Note:

Commended for endurance, their stand against false apostles and the Nicolaitan heresy.
Condemned for reversionism—the “first love” from which they had “fallen” was the sound doctrine of the book of Ephesians.

Smyrna—Revelation 2:8–11

“Smyrna” means “myrrh,” which was a gum or resin that was crushed to give off a fragrance. Myrrh was also used in embalming the dead. This church was persecuted and suffered greatly. Christ greets them as the One “who was dead, and came to life.” This poor church was rich in God’s sight, for they were faithful in spite of suffering, slander, and death. They are promised the “crown of life” (James 1:12). Note here Satan’s two-fold attack of external persecution and internal infiltration by legalistic Jews whom Christ calls the “synagogue of Satan.”

One of the great martyrs of Smyrna was the Pastor Polycarp, who was a student of John. He was burned at the stake, and won the crown of life!

Historically, Smyrna represents Church history from 100–300 A.D., a period of great persecution by Rome. At this time, Christianity was despised by the world as a collection of ragged, poor, deluded people, yet they were rich before God. When we come to Laodicea, we find a large, rich, respected church that is naked in God’s sight. Is there any question where we are today?

Note:

This is the edified church.
This suffering church endured the most and lasted the longest.
Encouraged but not condemned.
Smyrna had many great teachers and a maximum number of believers in maturity.

Pergamos—Revelation 2:12–17

“Pergamos” is a compound word meaning “married, exalted.” Pergamos was a rich, influential city of Asia Minor. Yet the church was worldly. She is greeted by Him “who has the sharp two-edged sword,”—the Word of God (Heb. 4:12). She has permitted the infiltration of three heresies. One, Satan had set up his throne here. We find that the teaching of the Babylonian mysteries were actually carried to Pergamos about 133 B.C. These teachings begun in ancient Babylon, would in time become so assimilated by Apostate Christianity as to become “Mystery Babylon.” Pergamos was the center of Caesar worship. Second, the doctrine of Balaam had gained a foothold (Num. 22–25). This was basically a teaching of compromise with the world—Balaam taught Israel to intermarry with the heathen—thus a “marriage” of the Church and the world. Third, the Nicolaitans who were repulsed by Ephesus are accepted in Pergamos.

What begins in apostasy as “deeds,” develops into “doctrines,” which in time becomes “denominations.” The overcomers will receive the “hidden manna,” the deep things of Christ (John 6:31–33; Col. 1:26), and the “white stone,” representing the vote of approval from God.

Historically, Pergamos represents church history from 300–500 A.D. Constantine made Christianity a “state religion” so that it became joined to the heathenistic practices of Rome.

During the period of this apostate union, Damasus, the Bishop of Rome (an unbeliever) was given the title of Supreme Pontiff of the Babylonian mysteries which came to Rome from Pergamos. Thus Satan’s program to “assimilate” the Church through infiltration took a great step forward. This was the age of “heresy,” yet even here there were “overcomers” who stood against the tide, and died a martyr’s death!

Note:

It is the “surrounded” church.
Pergamos was one of the most evil cities of the Ancient World. It was here that Satan had his headquarters on earth.
There were many strong believers in Pergamos, but they were surrounded by religious apostasy.
They are condemned for allowing apostasy into the church. Idolatry and rituals of ceremonial sex had infiltrated the church.

Thyatira—Revelation 2:18–29

The Son of God greets this church with flaming eyes and feet of judgment! Though there is some approval in Rev. 2:19, the church has become a haven for “Jezebel,” an actual woman who became prominent as a teacher and led people into idolatry and immorality. Though God gave her “time to repent” she would not. She is a preview of the “great whore” (Revelation 17) and so will be cast “into great tribulation” along with her children, i.e., apostate Christendom.

Even in Thyatira some remained faithful, Rev. 2:24–29. They are to hold fast to truth and are promised great authority in Christ’s kingdom for standing against the usurped authority of this Jezebel. They will be decorated with the “morning star,” the reflected glory of Jesus Christ (compare Dan. 12:3, 2 Pet. 1:19).

Historically “Thyatira,” which means “continual offering,” speaks of the age of Romanism, 500–1500 A.D. In Romanism the “once-for-all” sufficiency of the cross is denied for a continual offering of works, penance, and sacraments as a means of salvation. Just as Jezebel will not repent, neither will this system of idolatry as the “Babylon” of the future (cf., Jer. 51:8–9, Rev. 18:4). The “deep things of Satan” are the Babylonian teachings perpetuated by the Roman Church.

Note:

Again, commended for production and service under pressure.
However, again as others, condemned for allowing apostasy to enter, along with demonism and occult practices.
Warned to hold fast.

Gene Cunningham - October 10, 2022

How are the Dead Raised Up?

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1st Corinthians 15:35-45 documents what kind of resurrection bodies believers in Jesus will have; what it’ll be like. 1st Corinthians 15:35-38 says, “Someone will say,’ How are the dead raised up? And with what body do they come?’ Oh, foolish one. What you sow is not made alive unless it dies. And what you sow, you do not know that body that shall be. But mere grain, perhaps wheat or some other grain that God gives of the body as He pleases and to each seed its own body.” You plant a little grain of corn, and a great stock of corn grows out of it. The stock of corn doesn't look at all like the grain. The resurrection body will not look at all like the body you have. Thank God for that! But it will be of the same element. It'll be the same body resurrected. The body of Christ as the disciples saw it and the body of Christ as they saw it in the transformation glory on the mount of Transfiguration, it was the same body, but it was majestically and magnificently different. That's the point of Paul's making. Your resurrection body is going to be a vast improvement over the one you now inhabit, Paul says. 1st Corinthians 15:39 continues, “All flesh is not the same flesh. There is a kind of flesh of men, another flesh of animals, another fish, and another birds.” Paul is simply trying to illustrate to the Corinthians (who did not believe in the resurrection) that there are different forms a body can take. 1st Corinthians 15:40 states, “There are also celestial bodies and terrestrial bodies, but the glory of the celestial is one. The glory of the terrestrial is another.” So, you have the visual glory of the mountains, the glory of the pines, the glory of the rivers. You also have the glory of the sun, the moon and the stars. Paul continues in 1st Corinthians 15:41-42, “There is one glory of the sun, another of the moon, another of the stars. For one star differs from another star in glory. So also is the resurrection of the dead…” Do you know what Paul is saying here? There will be a distinction between your resurrection body and someone else's body. That’s because your resurrection body is going to reflect the glory that you laid hold of in your life on earth. Another person’s resurrection body is going to reflect the glory that they laid all that in their life. Daniel tells us this in Daniel 12:3, Those who are wise shall shine like the brightness of the firmament and those who turn many to righteousness like the stars forever and ever.” While some stars are really bright, other stars are very faint. Some believers are going to have a reflected glory of Christ in eternity. That is going to be magnificent. They're going to be luminous. Other believers who did very little with their lives, they're going to look like a faint star way off in the distance. Every believer will be able to be evaluated visually as to how they lived for Christ in their life. For example, you’ll look down the street and see a blazing light and say, “There comes the apostle, Paul!” Conversely, looking down the street you see another and say, “There's a there's a light coming. I can hardly see it. It looks like a flashlight that the battery's running out. You’ll say, here comes Gene. He says in 1st Corinthians 15:42, “So also is the resurrection of the dead. The body is shown in corruption. It is raised in incorruption; it is sown in dishonor. It is raised in glory.” We talk often about the dignity of death. There is no dignity in death. Death is a curse. Death is an ugly thing. We put dead bodies in beautiful caskets so that we see only the beautiful casket, not the decomposing body. There is nothing dignified or beautiful about death. Death, frankly, stinks! Thank God He has something greater for us than death! He has given eternal resurrection! 1st Corinthians 15:44-45 says, “It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. It is raised a spiritual body because there is a natural body and there is a spiritual body. So it is really the first man. Adam became a living soul. The last Adam became a life-giving spirit.” Aren't you glad that you can step out of Adam into Christ? Note: This video contains clips copied from the LUMO Jesus Film Project