“He that has an ear” — Revelation Chapter 2 – Basic Training Bible Ministries

As we study the message of Christ to the seven churches, we will do well to keep in mind four interpretation aides given by Dr. C. I. Scofield:

Local meaning—these are seven actual churches existing in John’s time and to which he ministers.
General meaning—these conditions may be found in churches throughout the Church Age, and this gives us a key for evaluating a local church by the “mind of Christ,” (1 Cor. 2:16).
Personal meaning—each message includes the challenge “to him who overcomes” and “[him] who has an ear.” Thus, we can evaluate our own lives by this.
Prophetic meaning—these seven churches are chosen in this order to illustrate church history from the time of John to the Rapture.

Two major trends are seen running through this account. First, there is the purifying process going on for those who are true believers—the “overcomers” by faith, 1 John 5:4–5. Second, there is an increasing apostasy of dead human religion. At the Rapture, the Body of Christ is removed, but apostate Christendom goes on to become the “great whore” of Revelation 17.

Ephesus—Revelation 2:1–7

The church of Ephesus was founded by the Apostle Paul (Acts 18:18–21; 19:1–20). John came there before the destruction of Jerusalem and made Ephesus the center of his circuit ministry. “Ephesus” means “beloved,” yet this church is rebuked for losing its love for Christ. They had many good “works” but had “fallen” from their occupation with the person of Christ.

Historical Ephesus illustrates church history from 35–100 AD. Note Satan’s attempt to infiltrate the church through the Nicolaitans. The word comes from niko (“to conquer”) and laos (“the people”). This attempted establishment of a “church hierarchy,” which distinguished between “clergy” and “laity,” was repulsed in the first century.

The warning to the believer who “has an ear” and would be an “overcomer” is to constantly maintain personal fellowship and love for Christ as the greatest of spiritual priorities. Obviously, we can only love the Living Word by loving and living the written Word. Revelation 2:5 gives the road of recovery as remembrance, repentance, and return to first acts of love for Christ. Here, we see the beginning of the cooling process leading to the Laodicean church.

Note:

Commended for endurance, their stand against false apostles and the Nicolaitan heresy.
Condemned for reversionism—the “first love” from which they had “fallen” was the sound doctrine of the book of Ephesians.

Smyrna—Revelation 2:8–11

“Smyrna” means “myrrh,” which was a gum or resin that was crushed to give off a fragrance. Myrrh was also used in embalming the dead. This church was persecuted and suffered greatly. Christ greets them as the One “who was dead, and came to life.” This poor church was rich in God’s sight, for they were faithful in spite of suffering, slander, and death. They are promised the “crown of life” (James 1:12). Note here Satan’s two-fold attack of external persecution and internal infiltration by legalistic Jews whom Christ calls the “synagogue of Satan.”

One of the great martyrs of Smyrna was the Pastor Polycarp, who was a student of John. He was burned at the stake, and won the crown of life!

Historically, Smyrna represents Church history from 100–300 A.D., a period of great persecution by Rome. At this time, Christianity was despised by the world as a collection of ragged, poor, deluded people, yet they were rich before God. When we come to Laodicea, we find a large, rich, respected church that is naked in God’s sight. Is there any question where we are today?

Note:

This is the edified church.
This suffering church endured the most and lasted the longest.
Encouraged but not condemned.
Smyrna had many great teachers and a maximum number of believers in maturity.

Pergamos—Revelation 2:12–17

“Pergamos” is a compound word meaning “married, exalted.” Pergamos was a rich, influential city of Asia Minor. Yet the church was worldly. She is greeted by Him “who has the sharp two-edged sword,”—the Word of God (Heb. 4:12). She has permitted the infiltration of three heresies. One, Satan had set up his throne here. We find that the teaching of the Babylonian mysteries were actually carried to Pergamos about 133 B.C. These teachings begun in ancient Babylon, would in time become so assimilated by Apostate Christianity as to become “Mystery Babylon.” Pergamos was the center of Caesar worship. Second, the doctrine of Balaam had gained a foothold (Num. 22–25). This was basically a teaching of compromise with the world—Balaam taught Israel to intermarry with the heathen—thus a “marriage” of the Church and the world. Third, the Nicolaitans who were repulsed by Ephesus are accepted in Pergamos.

What begins in apostasy as “deeds,” develops into “doctrines,” which in time becomes “denominations.” The overcomers will receive the “hidden manna,” the deep things of Christ (John 6:31–33; Col. 1:26), and the “white stone,” representing the vote of approval from God.

Historically, Pergamos represents church history from 300–500 A.D. Constantine made Christianity a “state religion” so that it became joined to the heathenistic practices of Rome.

During the period of this apostate union, Damasus, the Bishop of Rome (an unbeliever) was given the title of Supreme Pontiff of the Babylonian mysteries which came to Rome from Pergamos. Thus Satan’s program to “assimilate” the Church through infiltration took a great step forward. This was the age of “heresy,” yet even here there were “overcomers” who stood against the tide, and died a martyr’s death!

Note:

It is the “surrounded” church.
Pergamos was one of the most evil cities of the Ancient World. It was here that Satan had his headquarters on earth.
There were many strong believers in Pergamos, but they were surrounded by religious apostasy.
They are condemned for allowing apostasy into the church. Idolatry and rituals of ceremonial sex had infiltrated the church.

Thyatira—Revelation 2:18–29

The Son of God greets this church with flaming eyes and feet of judgment! Though there is some approval in Rev. 2:19, the church has become a haven for “Jezebel,” an actual woman who became prominent as a teacher and led people into idolatry and immorality. Though God gave her “time to repent” she would not. She is a preview of the “great whore” (Revelation 17) and so will be cast “into great tribulation” along with her children, i.e., apostate Christendom.

Even in Thyatira some remained faithful, Rev. 2:24–29. They are to hold fast to truth and are promised great authority in Christ’s kingdom for standing against the usurped authority of this Jezebel. They will be decorated with the “morning star,” the reflected glory of Jesus Christ (compare Dan. 12:3, 2 Pet. 1:19).

Historically “Thyatira,” which means “continual offering,” speaks of the age of Romanism, 500–1500 A.D. In Romanism the “once-for-all” sufficiency of the cross is denied for a continual offering of works, penance, and sacraments as a means of salvation. Just as Jezebel will not repent, neither will this system of idolatry as the “Babylon” of the future (cf., Jer. 51:8–9, Rev. 18:4). The “deep things of Satan” are the Babylonian teachings perpetuated by the Roman Church.

Note:

Again, commended for production and service under pressure.
However, again as others, condemned for allowing apostasy to enter, along with demonism and occult practices.
Warned to hold fast.

Gene Cunningham - January 28, 2003

Hebrews 11

We can only become stronger the more we give away. The more we use our spiritual gift. It’s important that we seek to know what our spiritual gift is. He wants you to know it, because He wants us to love on another that way. Joh 7:17 Heb 2:8-9 We do not see, but we see Jesus. We see chaos and turmoil around us, and struggles within us. We don’t know how God’s will will be fulfilled. Jesus is the central figure of God’s plan and the ultimate focus of the human soul. We may not see His purpose working out, but we can see Jesus. 1pe 1:8 Under trials, we find Jesus is obscured from our sight. We need Him to save us every day. When He seems obscured from sight, we can keep our eyes on Christ by loving Him by turning to the Word and feeding on the riches of His grace. As we feed on the Bible, Jesus nourishes us. We see Jesus. Heb 2:9-18 Three OT quotes: pre-incarnation, incarnation, post-incarnation statements. All people without Christ live in slavery and bondage. One work of Jesus is the liberation of those in slavery. Theme of the book is to fix your eyes on Jesus. Get your eyes off of other things and yourself. In your sin you have an area of strength and weakness. If your area of weakness dominates you will fall and be discouraged. If your area of strength dominates you will be arrogant and fall. Don’t look at yourself or at others. Only Jesus. Never base your life off of someone else’s experience, base it off of Christ. You’ll be inflated or deflated. Comparing is never the issue in the Christian life. Don’t be distracted by circumstances. Those change all the time, Jesus never changes. Our experience has to be built on the security of Jesus Heb 2:9, Heb 3:1, Heb 8:1 Look to the High Priest. The only issue in our relationship with God is the work of our High Priest and our relationship to Him. Heb 11:27, Heb 12:2 Hebrews gives this challenge to fix our eyes on Jesus to these people in a terrible time in history. The important thing is we are living in a time where it is imperative that we lock on to Jesus Christ. Faith without an object has no power. We must direct our faith to Jesus alone. Their entire world as they knew it would cease to exist. The author wrote this to give them what they needed to go through that trial. Jesus is the only one who can sustain you. Look to Jesus. Practical illustration: Luk 21:1-38 focuses more on what was impending in 70AD Eight great benefits of keeping our eyes on Jesus during a time of historical crisis: 1. Luk 21:8 deliver us from deception. Satan will use everything to deceive people. 2. Luk 21:9 deliver from fear. Fear robs the soul of the ability to respond from a standpoint of faith. Faith in Jesus conquers fear. 3. Luk 21:13 everything works for witness. Whatever happens will turn out for an opportunity to tell the world about Jesus. How can we tell the world about Him if we’re not looking to Him? 4. Luk 21:21 flee to the mountains. The focal point of the conflict was Jerusalem. It’s important because it will deliver you from getting caught in religious ruts. It can be devastating. It happens when someone thinks God has to do certain things. Why should we think we are exempt from persecution. Don’t get caught up in a religious rut in their thinking. Spiritual flexibility is important. You need to know when you’re to stand and when you’re to flee. 5. Luk 21:28 The things that cause the world to despair should cause us anticipation of His return. Our redemption is drawing near, looking forward to the blessed hope. Tit 2:13 Keep looking toward His coming. Remember how it’s going to finish. To lift up our heads means an attitude of exultation. Keep your focus on the end of the story 6. Luk 21:34 warning 1th 5: we shouldn’t be surprised by His coming. The cares of this life will wear us down. The carousing is the good time to they can forget what’s going on. Or drinking or drugs to lead to insensibility. How can we keep from being overloaded with the anxieties of this life? Keeping our eyes on Him will deliver us from the deadening affects of anxiety. Mat 6:25-34. What is your anxiety today? Anxiety weighs the soul down, and loses its strength. 7. Luk 21:36 Keeping our eyes on Christ will give us a living prayer life. It will make us worthy. As we partake of Him through His Spirit working through the Word. We reflect who and what He is, a reflection of His character. 8. Luk 21:19 compilation of all these. Keeping our eyes on Jesus will give endurance and maintain control. Not to stay in control of anything but our own soul. It’s not a one shot thing. There will be many battles. Possessing our souls is a battle each day. You’re going to think He’s not coming through as He should. There will be many times like that, but we need to hold fast to our hero. Heb 2:9-18 Seven great undertakings of God in the flesh. Phi 2:5-11 Jesus had to live by faith. He was exercising perfect faith. 1. Heb 2:9Sacrificial death 2. Heb 2:10 His valiant leadership. Captain of our salvation. 3. Heb 2:11 His cleansing work 4. Heb 2:11-13 His love for His family. He is called the Father of Eternity Isa 9:6 5. Heb 2:14 victory over the devil 6. Heb 2:15 liberation of the captives 7. Heb 2:17-18 His merciful and faithful High Priestly role. Faithful to God in every area. Faithful to God, merciful to men. Sacrificial death: we can only see Jesus by the eye of faith. Jesus came into the world to do the will of the Father, which was to go to the cross. His life is the means to the end. Jesus was crowned by the world with thorns, but it anticipated His crown of glory. We need to suffer with Him if we’re to reign with Him. Persecution is the crown of thorns. He was willing to bear our curse, and He did it with dignity. Desire the crown, but the crown in eternity is preceded by the crown of cursing in this life. He tasted death for every man. He completely took death for every man. The Death Jesus took. Death comes in two types. Spiritual and physical. Gen 2:17 Gen 5:5 Spiritual death means separation of soul from God, physical death means separation of soul from the body. Sin and spiritual death are transferred to every person of the human race. Psa 51:5 Gen 5:3 Born a sinner Rom 5:12 Eph 2:1 rom 6:23 spiritual death. Christ on the cross followed the pattern in scripture. Spiritual death, then physical death. Spiritual separation from God Isa 53:10-12 His soul was in such anguish because He was separated psa 22:1 Rev 20:6 Rev 20:10-15 The most important thing we can be doing is to tell the people about Jesus Christ. If we fall in love with Him so much we will be willing to tell people about Him. It is an unreasonable fear to fear evangelism. Spiritual death and physical death results in eternal death. The torment is in the soul. Unbelievers who die physically are referred to as the dead. Saved people are judged by Christ’s work. If you reject you’re judged by your works. Isa 64:6 Chaplains on the Titanic preached the gospel to those stuck on the deck as they were sinking. Is your name in the book of life? People in the lake of fire are no closer to the end as when they began.

Scripture References: Psalms 51:5, Luke 21:19, Psalms 22:1, Hebrews 8:1, Hebrews 2:11-13, Luke 21:13, Genesis 5:5, Luke 21:36, Isaiah 53:10-12, Hebrews 3:1, Hebrews 2:11, Luke 21:9, Genesis 2:17, Matthew 6:25-34, Romans 6:23, Hebrews 2:9, Hebrews 2:10, Luke 21:8, Hebrews 2:17-18, Luke 21:34, Ephesians 2:1, Hebrews 2:9-18, Hebrews 2:9, Isaiah 64:6, Luke 21:1-38, Hebrews 2:15, Titus 2:13, Romans 5:12, Hebrews 2:8-9, Philippians 2:5-11, Revelation 20:10-15, Hebrews 12:2, Hebrews 2:14, Luke 21:28, Genesis 5:3, John 7:17, Hebrews 2:9-18, Revelation 20:6, Hebrews 11:27, Isaiah 9:6, Luke 21:21