“He that has an ear” — Revelation Chapter 2 – Basic Training Bible Ministries

As we study the message of Christ to the seven churches, we will do well to keep in mind four interpretation aides given by Dr. C. I. Scofield:

Local meaning—these are seven actual churches existing in John’s time and to which he ministers.
General meaning—these conditions may be found in churches throughout the Church Age, and this gives us a key for evaluating a local church by the “mind of Christ,” (1 Cor. 2:16).
Personal meaning—each message includes the challenge “to him who overcomes” and “[him] who has an ear.” Thus, we can evaluate our own lives by this.
Prophetic meaning—these seven churches are chosen in this order to illustrate church history from the time of John to the Rapture.

Two major trends are seen running through this account. First, there is the purifying process going on for those who are true believers—the “overcomers” by faith, 1 John 5:4–5. Second, there is an increasing apostasy of dead human religion. At the Rapture, the Body of Christ is removed, but apostate Christendom goes on to become the “great whore” of Revelation 17.

Ephesus—Revelation 2:1–7

The church of Ephesus was founded by the Apostle Paul (Acts 18:18–21; 19:1–20). John came there before the destruction of Jerusalem and made Ephesus the center of his circuit ministry. “Ephesus” means “beloved,” yet this church is rebuked for losing its love for Christ. They had many good “works” but had “fallen” from their occupation with the person of Christ.

Historical Ephesus illustrates church history from 35–100 AD. Note Satan’s attempt to infiltrate the church through the Nicolaitans. The word comes from niko (“to conquer”) and laos (“the people”). This attempted establishment of a “church hierarchy,” which distinguished between “clergy” and “laity,” was repulsed in the first century.

The warning to the believer who “has an ear” and would be an “overcomer” is to constantly maintain personal fellowship and love for Christ as the greatest of spiritual priorities. Obviously, we can only love the Living Word by loving and living the written Word. Revelation 2:5 gives the road of recovery as remembrance, repentance, and return to first acts of love for Christ. Here, we see the beginning of the cooling process leading to the Laodicean church.

Note:

Commended for endurance, their stand against false apostles and the Nicolaitan heresy.
Condemned for reversionism—the “first love” from which they had “fallen” was the sound doctrine of the book of Ephesians.

Smyrna—Revelation 2:8–11

“Smyrna” means “myrrh,” which was a gum or resin that was crushed to give off a fragrance. Myrrh was also used in embalming the dead. This church was persecuted and suffered greatly. Christ greets them as the One “who was dead, and came to life.” This poor church was rich in God’s sight, for they were faithful in spite of suffering, slander, and death. They are promised the “crown of life” (James 1:12). Note here Satan’s two-fold attack of external persecution and internal infiltration by legalistic Jews whom Christ calls the “synagogue of Satan.”

One of the great martyrs of Smyrna was the Pastor Polycarp, who was a student of John. He was burned at the stake, and won the crown of life!

Historically, Smyrna represents Church history from 100–300 A.D., a period of great persecution by Rome. At this time, Christianity was despised by the world as a collection of ragged, poor, deluded people, yet they were rich before God. When we come to Laodicea, we find a large, rich, respected church that is naked in God’s sight. Is there any question where we are today?

Note:

This is the edified church.
This suffering church endured the most and lasted the longest.
Encouraged but not condemned.
Smyrna had many great teachers and a maximum number of believers in maturity.

Pergamos—Revelation 2:12–17

“Pergamos” is a compound word meaning “married, exalted.” Pergamos was a rich, influential city of Asia Minor. Yet the church was worldly. She is greeted by Him “who has the sharp two-edged sword,”—the Word of God (Heb. 4:12). She has permitted the infiltration of three heresies. One, Satan had set up his throne here. We find that the teaching of the Babylonian mysteries were actually carried to Pergamos about 133 B.C. These teachings begun in ancient Babylon, would in time become so assimilated by Apostate Christianity as to become “Mystery Babylon.” Pergamos was the center of Caesar worship. Second, the doctrine of Balaam had gained a foothold (Num. 22–25). This was basically a teaching of compromise with the world—Balaam taught Israel to intermarry with the heathen—thus a “marriage” of the Church and the world. Third, the Nicolaitans who were repulsed by Ephesus are accepted in Pergamos.

What begins in apostasy as “deeds,” develops into “doctrines,” which in time becomes “denominations.” The overcomers will receive the “hidden manna,” the deep things of Christ (John 6:31–33; Col. 1:26), and the “white stone,” representing the vote of approval from God.

Historically, Pergamos represents church history from 300–500 A.D. Constantine made Christianity a “state religion” so that it became joined to the heathenistic practices of Rome.

During the period of this apostate union, Damasus, the Bishop of Rome (an unbeliever) was given the title of Supreme Pontiff of the Babylonian mysteries which came to Rome from Pergamos. Thus Satan’s program to “assimilate” the Church through infiltration took a great step forward. This was the age of “heresy,” yet even here there were “overcomers” who stood against the tide, and died a martyr’s death!

Note:

It is the “surrounded” church.
Pergamos was one of the most evil cities of the Ancient World. It was here that Satan had his headquarters on earth.
There were many strong believers in Pergamos, but they were surrounded by religious apostasy.
They are condemned for allowing apostasy into the church. Idolatry and rituals of ceremonial sex had infiltrated the church.

Thyatira—Revelation 2:18–29

The Son of God greets this church with flaming eyes and feet of judgment! Though there is some approval in Rev. 2:19, the church has become a haven for “Jezebel,” an actual woman who became prominent as a teacher and led people into idolatry and immorality. Though God gave her “time to repent” she would not. She is a preview of the “great whore” (Revelation 17) and so will be cast “into great tribulation” along with her children, i.e., apostate Christendom.

Even in Thyatira some remained faithful, Rev. 2:24–29. They are to hold fast to truth and are promised great authority in Christ’s kingdom for standing against the usurped authority of this Jezebel. They will be decorated with the “morning star,” the reflected glory of Jesus Christ (compare Dan. 12:3, 2 Pet. 1:19).

Historically “Thyatira,” which means “continual offering,” speaks of the age of Romanism, 500–1500 A.D. In Romanism the “once-for-all” sufficiency of the cross is denied for a continual offering of works, penance, and sacraments as a means of salvation. Just as Jezebel will not repent, neither will this system of idolatry as the “Babylon” of the future (cf., Jer. 51:8–9, Rev. 18:4). The “deep things of Satan” are the Babylonian teachings perpetuated by the Roman Church.

Note:

Again, commended for production and service under pressure.
However, again as others, condemned for allowing apostasy to enter, along with demonism and occult practices.
Warned to hold fast.

Gene Cunningham - January 28, 2003

Hebrews 15

Heb 3:1-6 Comparison of Jesus to Moses Central focus is to a generation of people who are about to see civilization as they knew it cease to exist. Warning came in 67 AD, and it happened in 70AD. 1.5 million Jews killed in the siege of Jerusalem, there were so many Jewish slaves in the world that they were free. The one thing that is utmost in the spiritual life is to keep your eyes on Jesus Christ. Heb 2:9, Heb 3:1 Greatest test we will face is whether we look to Jesus in all sorts of situations we find ourselves in. Moses had enduring faith because he fixed his eyes on Jesus heb 11:27 Heb 12:1-2 Christian life is an endurance race. Jesus is greater than prophets and angels and Moses, which was a big step for orthodox Jews. Jesus is God in human flesh. Since Moses is infinitely outstripped by Jesus, with all the respect people gave to the words of Moses, how much more important is it to pay attention and heed Jesus’ message. Heb 3:7-11 Heb 3:1- Heb 4:1- Very critical to the book. Jesus repeatedly warned “He who has an ear, let him hear.” If you have an ear (all believers have spiritual ears, and all who are surrendered to God can hear. If you are a believer, and obedient, are you listening to what He has to say to you? He has a message for you every day. He speaks non-stop. If we’re attentive, He speaks to us in the Word, through messages, through Christian friends. • Early • Daily • Diligently • Yielding He speaks to us through the Word, and the Spirit of God will remind us of His Word, the exact information we need at the right time. Act 11:16 then I remembered the word of the lord He speaks to us through prayer. We should pause to listen. He speaks by bringing into our consciousness what Jesus wants us to know. He also uses friends and circumstances. When things hurt we tend to listen, so He will allow so that we become attentive, and depend on Him. Failure to hear is a volitional issue. If you’re a believer you have everything necessary to hear the voice of God, but you have to choose to be attentive. Psa 95:7-11 Three great generations of failure in Jewish nation: Exodus generation, Jeremiah generation, Jesus generation. Failure to listen to God is the direct consequence of failing to keep your eyes fixed on Jesus Christ. It is easy to hear Him 1ki 19:12 still small voice, not less clear. He doesn’t need to yell or use circumstances, when we fix our eyes on Him. The break between divine provision and God’s faithfulness is a failure to have faith in His faithfulness. 1co 2:13 psa 95:7-11 Today reminds us that He will speak to us every day. The present time. I AM I was regretting the past and fearing the future. Suddenly, my Lord was speaking. "My name is I Am." He paused. I waited. He continued. "When you live in the past, with its mistakes and regrets, it is hard. I am not there. My name is not "I was." When you live in the future, with its problems and fears, it is hard. I am not there. My name is not "I will be." When you live in this moment it is not hard. I am here. My name is "I AM." By Helen Mallicoat Live in present moment. phi 3:12 We have things in the past, successes or failures that are a distraction. When you learn from a mistake it becomes a valuable thing when it’s not a stumbling block. Live in the present and keep your eyes on Jesus Christ. This is a daily potential. You can know what God spoke to you, it won’t be the same as others. When the listener is in tune with the Spirit of God, and Jesus is always in tune with the Spirit of God, then you can hear what He has to say to you specifically. We are spiritually born with ears. Rom 1:20 When God enters into our life and does a work we can see, we believe by sight, and our faith feels strong. Faith when we don’t see is stronger, and we will still see Him. Mat 6:33-34 There are two days in every week about which we should not worry, two days which should be kept free from fear and apprehension. One of these days is Yesterday with all its mistakes and cares, its faults and blunders, its aches and pains. Yesterday has passed forever beyond our control. All the money in the world cannot bring back Yesterday. We cannot undo a single act we performed;We cannot erase a single word we said. Yesterday is gone forever. The other day we should not worry about is Tomorrow with all its possible adversities, its burdens, its large promise, and its poor performance; Tomorrow is also beyond our immediate control. Tomorrow's sun will rise, either in splendor or behind a mask of clouds, but it will rise. Until it does, we have no stake in Tomorrow, for it is yet to be born. This leaves only one day, TODAY Any person can fight the battle of just one day. It is when you and I add the burdens of those two awful eternities Yesterday and Tomorrow that we break down. It is not the experience of Today that drives a person mad, it is the remorse or bitterness of something which happened Yesterday and the dread of what Tomorrow may bring. Let us, therefore, live but one day at a time. Ecc 3:1-11 There is an appointed time for everything. God is the one who plans the blueprint of our lives. Eph 5:15-16 we need to be careful how we walk, redeeming the time. How do we redeem time? Job 7:1-7 Time involves effort, boredom, exhaustion, repetition, trouble, suffering. Jam 4:14 you don’t own time, it is a gift. Today is part of a pattern. We make a decision, and it ends up being repeated. Then we start a trend, it’s a direction or inclination. It develops a habit. We become the result of our decisions. As time goes by we grow older. Look to Jesus, don’t get distracted by yourself, and be at peace. What convictions steer your life? What can’t you forget? God infinitely values us as individuals. Jesus is the friend who sticks closer than a brother, He is the one who always finds good in you, He is the only one who will never leave you. It is essential to express love to those around you every day. Psa 19:14 It’s a tragedy when we talk about Jesus we’re talking about Him, not from experience. Study the book of John, get to know Jesus, know His character. Each woman has her own beauty that He made. Do not compare yourself to others.

Scripture References: Job 7:1-7, Hebrews 11:27, Psalms 95:7-11, Ephesians 5:15-16, Hebrews 3:1, Acts 11:16, Ecclesiastes 3:1-11, Hebrews 2:9, Hebrews 4:1, Matthew 6:33-34, Hebrews 3:1-6, Hebrews 3:1, Romans 1:20, Psalms 19:14, Hebrews 3:7-11, Philippians 3:12, James 4:14, Hebrews 12:1-2, Psalms 95:7-11