“He that has an ear” — Revelation Chapter 2 – Basic Training Bible Ministries

As we study the message of Christ to the seven churches, we will do well to keep in mind four interpretation aides given by Dr. C. I. Scofield:

Local meaning—these are seven actual churches existing in John’s time and to which he ministers.
General meaning—these conditions may be found in churches throughout the Church Age, and this gives us a key for evaluating a local church by the “mind of Christ,” (1 Cor. 2:16).
Personal meaning—each message includes the challenge “to him who overcomes” and “[him] who has an ear.” Thus, we can evaluate our own lives by this.
Prophetic meaning—these seven churches are chosen in this order to illustrate church history from the time of John to the Rapture.

Two major trends are seen running through this account. First, there is the purifying process going on for those who are true believers—the “overcomers” by faith, 1 John 5:4–5. Second, there is an increasing apostasy of dead human religion. At the Rapture, the Body of Christ is removed, but apostate Christendom goes on to become the “great whore” of Revelation 17.

Ephesus—Revelation 2:1–7

The church of Ephesus was founded by the Apostle Paul (Acts 18:18–21; 19:1–20). John came there before the destruction of Jerusalem and made Ephesus the center of his circuit ministry. “Ephesus” means “beloved,” yet this church is rebuked for losing its love for Christ. They had many good “works” but had “fallen” from their occupation with the person of Christ.

Historical Ephesus illustrates church history from 35–100 AD. Note Satan’s attempt to infiltrate the church through the Nicolaitans. The word comes from niko (“to conquer”) and laos (“the people”). This attempted establishment of a “church hierarchy,” which distinguished between “clergy” and “laity,” was repulsed in the first century.

The warning to the believer who “has an ear” and would be an “overcomer” is to constantly maintain personal fellowship and love for Christ as the greatest of spiritual priorities. Obviously, we can only love the Living Word by loving and living the written Word. Revelation 2:5 gives the road of recovery as remembrance, repentance, and return to first acts of love for Christ. Here, we see the beginning of the cooling process leading to the Laodicean church.

Note:

Commended for endurance, their stand against false apostles and the Nicolaitan heresy.
Condemned for reversionism—the “first love” from which they had “fallen” was the sound doctrine of the book of Ephesians.

Smyrna—Revelation 2:8–11

“Smyrna” means “myrrh,” which was a gum or resin that was crushed to give off a fragrance. Myrrh was also used in embalming the dead. This church was persecuted and suffered greatly. Christ greets them as the One “who was dead, and came to life.” This poor church was rich in God’s sight, for they were faithful in spite of suffering, slander, and death. They are promised the “crown of life” (James 1:12). Note here Satan’s two-fold attack of external persecution and internal infiltration by legalistic Jews whom Christ calls the “synagogue of Satan.”

One of the great martyrs of Smyrna was the Pastor Polycarp, who was a student of John. He was burned at the stake, and won the crown of life!

Historically, Smyrna represents Church history from 100–300 A.D., a period of great persecution by Rome. At this time, Christianity was despised by the world as a collection of ragged, poor, deluded people, yet they were rich before God. When we come to Laodicea, we find a large, rich, respected church that is naked in God’s sight. Is there any question where we are today?

Note:

This is the edified church.
This suffering church endured the most and lasted the longest.
Encouraged but not condemned.
Smyrna had many great teachers and a maximum number of believers in maturity.

Pergamos—Revelation 2:12–17

“Pergamos” is a compound word meaning “married, exalted.” Pergamos was a rich, influential city of Asia Minor. Yet the church was worldly. She is greeted by Him “who has the sharp two-edged sword,”—the Word of God (Heb. 4:12). She has permitted the infiltration of three heresies. One, Satan had set up his throne here. We find that the teaching of the Babylonian mysteries were actually carried to Pergamos about 133 B.C. These teachings begun in ancient Babylon, would in time become so assimilated by Apostate Christianity as to become “Mystery Babylon.” Pergamos was the center of Caesar worship. Second, the doctrine of Balaam had gained a foothold (Num. 22–25). This was basically a teaching of compromise with the world—Balaam taught Israel to intermarry with the heathen—thus a “marriage” of the Church and the world. Third, the Nicolaitans who were repulsed by Ephesus are accepted in Pergamos.

What begins in apostasy as “deeds,” develops into “doctrines,” which in time becomes “denominations.” The overcomers will receive the “hidden manna,” the deep things of Christ (John 6:31–33; Col. 1:26), and the “white stone,” representing the vote of approval from God.

Historically, Pergamos represents church history from 300–500 A.D. Constantine made Christianity a “state religion” so that it became joined to the heathenistic practices of Rome.

During the period of this apostate union, Damasus, the Bishop of Rome (an unbeliever) was given the title of Supreme Pontiff of the Babylonian mysteries which came to Rome from Pergamos. Thus Satan’s program to “assimilate” the Church through infiltration took a great step forward. This was the age of “heresy,” yet even here there were “overcomers” who stood against the tide, and died a martyr’s death!

Note:

It is the “surrounded” church.
Pergamos was one of the most evil cities of the Ancient World. It was here that Satan had his headquarters on earth.
There were many strong believers in Pergamos, but they were surrounded by religious apostasy.
They are condemned for allowing apostasy into the church. Idolatry and rituals of ceremonial sex had infiltrated the church.

Thyatira—Revelation 2:18–29

The Son of God greets this church with flaming eyes and feet of judgment! Though there is some approval in Rev. 2:19, the church has become a haven for “Jezebel,” an actual woman who became prominent as a teacher and led people into idolatry and immorality. Though God gave her “time to repent” she would not. She is a preview of the “great whore” (Revelation 17) and so will be cast “into great tribulation” along with her children, i.e., apostate Christendom.

Even in Thyatira some remained faithful, Rev. 2:24–29. They are to hold fast to truth and are promised great authority in Christ’s kingdom for standing against the usurped authority of this Jezebel. They will be decorated with the “morning star,” the reflected glory of Jesus Christ (compare Dan. 12:3, 2 Pet. 1:19).

Historically “Thyatira,” which means “continual offering,” speaks of the age of Romanism, 500–1500 A.D. In Romanism the “once-for-all” sufficiency of the cross is denied for a continual offering of works, penance, and sacraments as a means of salvation. Just as Jezebel will not repent, neither will this system of idolatry as the “Babylon” of the future (cf., Jer. 51:8–9, Rev. 18:4). The “deep things of Satan” are the Babylonian teachings perpetuated by the Roman Church.

Note:

Again, commended for production and service under pressure.
However, again as others, condemned for allowing apostasy to enter, along with demonism and occult practices.
Warned to hold fast.

Gene Cunningham - January 28, 2003

Hebrews 01

Challenge of Hebrews: to consider Jesus, to look to Him (Heb 3:18-19, Heb 4:1-2) Heb 1:1-3 Where is Jesus Christ right now? He Lives, He is seated at the right hand of the Father, but what is He doing there? His High Priest role is something we need every day. Theme of Hebrews: High Priestly ministry of Jesus Christ. The context and theme of a book is essential to understanding the Word accurately. Each book has a purpose, and it's important to know the implications and applications of theology and doctrine within the book. Knowing the theme and purpose of a book is essential to understanding the contents of that book. We need to know more than just what He did at the cross. We need to know what He’s doing now. Psa 110:1 Heb 10:5-17 The Church’s objective is to expand the kingdom of God on the earth, and to spread the light of the Gospel. While the Church advances on earth, Jesus, our High Priest, is waging war for us in Heaven. Heb 13:20-21 He is the Great Shepherd and provides and protects the Church. Our obedience leads to stronger protection. Three designations for Jesus and His work: creator, redeemer, and mediator Theme verse for Hebrews: Heb 8:1-2 Some passages that talk about Christ's mediating role in 1Ti 2:5, and Heb 9:15. He also has the role of Prophet, Priest, and King. Superiority of Jesus Christ outline: 1. Superior to the prophets Heb 1:1-3 Jesus Christ is the ultimate divine revelation to the human race 2. Superior to angels Heb 1:4-14 and Heb 2:1-18. There are seven ways He’s superior to angels. Hebrews teaches us what Jesus Christ is as a man. He is in a glorified human form by His Father. 3. Superior to Moses Heb 3:3-6 He is before Moses, the author of what Moses wrote, and the subject matter of what Moses wrote Lawgiver 4. Superior to Joshua the Leader-General Heb 4:1-16 Jesus leads us into the spiritual Cannan, He leads us into a spiritual rest that is eternal 5. Superior to Aaron and the entire Levitical priesthood Heb 5:1, Heb 6:1-20, Heb 7:1-28 6. Superior to the old covenant in every way Heb 8:1-13, Heb 9:1-28, Heb 10:1-39 7. Superior in His body (spiritual body) what God is doing in the Church is greater than what He did through Israel. Heb 11:1-40, Heb 12:1-29, Heb 13:1-25 2 great applications: Col 1:18 Christ has preeminence in everything and 1 CO 10:11 everything written in Old Testament was written for us Trouble passages, can’t lose your salvation, but there are warning sections. The author had concern for the recipients of the book. Written around 66 AD. Jewish people began a revolt against the romans. Jesus’ prophesy came true and Jerusalem was devastated. Book written to warn the Jews what was coming. Last warning to a rebellious warning of the wrath to come. God judges His own first. This is why we need to know the warning Five Warnings: 1. Heb 2:1-4 How shall we escape? Believers who are apathetic before their High Priest in Heaven. Not if we reject, but if we neglect. Apathetic to the study of His word, to His grace, to His work on our behalf. We have greater resources, so we have greater accountability 2. Heb 4:1-3 let us therefore fear 2TI 1:7 Fear of failing to fulfill His plan and purpose for our lives, the faith-rest life. Rest, to utilize to the full the provision of His Word. 3. Heb 6:4-8 thorny ground is near cursing. As believers not bearing good fruit, and thorny ground is burned and purified. He will purify you but it will be a painful method 4. Heb 10:26-41 Terrifying thing to fall into the hands of the living God. Warning to believers. The corrective hand of God is a terrifying thing. 5. Heb 12:25-29 He reminds us our God is a consuming fire. That fire can be a wonderful thing, but it can also be a terrible thing. An element of judgment and discipline on His children. It is an invitation to better things. Better is a keyword of the book of Hebrews: • Better name of Jesus Christ in Heb 1:4, • Better spiritual fruit Heb 6:9, • Better hope that brings us further along in our spiritual life Heb 7:19, • Better covenant Heb 7:22, • Better ministry of Jesus Heb 8:6, • Better sacrifice of the cross Heb 9:15, • Better possessions Church-Age believers have Heb 10:34, • Better country not of this world Heb 11:16, • Better provisions for us Heb 11:40, • Better testimony, blood of Christ Heb 12:24 Why did He inherit that name? Because the author is talking about Christ as a Man. Jesus is the final revelation of God. Heb 1:1-3: seven superiorities of Jesus: first being He is superior to the prophets, the superiority of final revelation. Principles of divine interpretation: Jesus is the interpretation of God’s word. Written word and living Word, we will always go astray unless we keep this in mind as we read. Let your relationship with Him help you understand His Word. Can’t just be academic, must be met on a spiritual level. God works through pure vessels. We are in the last days, but we need to keep in mind if we are raptured or not, it is coming quickly or our death is coming quickly. Our life is a vapor. Rom 11:11-24 We need to be wary of a pride that can blind us the way Israel was blinded by their arrogance, and received the destruction of their country and the temple. The rapture will be a judgment on the church in a large part for our failure. He is the heir of all things. Everything exists for Him. He is the Designer of the ages of human history. He is the Visible image of the Invisible God. The radiance, the exact representation of His nature. How can we know what God is like? Look a Jesus, if anything contradicts Him, then it is inaccurate. Rom 1:19-20 (invisible things of God are clearly seen) He is the Sustainer of the universe. We are in a universe at war, and He is keeping everything from falling apart. By the word of His mouth, He sustains all things. He is the Redeemer. There is no purgatory, Christ completely eliminated sins for us on the cross. Joh 19:30 the work of the cross is a finished work. There is no room for us to complete it. He sat down at the right hand of the Majesty on High, the exaltation of His humanity. He sat down because His work is done. Even His high priestly ministry is based on a finished work. Only we can accomplish anything because of His finished work.

Scripture References: Hebrews 2:1-4, Hebrews 2:1-18, Hebrews 6:9, Hebrews 8:1-13, Hebrews 11:16, Colossians 1:18, Hebrews 1:4-14, Hebrews 1:4, Hebrews 7:1-28, Hebrews 10:34, Hebrews 13:1-25, John 19:30, Hebrews 1:1-3, Hebrews 12:25-29, Hebrews 6:1-20, Hebrews 9:15, Hebrews 12:1-29, Romans 1:19-20, Hebrews 9:15, Hebrews 10:26-41, Hebrews 5:1, Hebrews 8:6, Hebrews 11:1-40, Romans 11:11-24, Psalms 110:1, Hebrews 6:4-8, Hebrews 4:1-16, Hebrews 7:22, Hebrews 10:1-39, Hebrews 1:1-3, Hebrews 4:1-2, Hebrews 4:1-3, Hebrews 3:3-6, Hebrews 7:19, Hebrews 9:1-28, Hebrews 11:40, Hebrews 3:18-19