The prophet grapples with the “mysteries of Providence,” and the age-old dilemma of reconciling the presence of evil with the existence of a good and all-powerful God. This is called “theodicy,” the “vindication of the justice and goodness of God in spite of the existence of evil in the world” (Webster’s Dictionary). Habakkuk clearly declares that the ultimate resolution of the dilemma is found only by a living faith (Hab 2:4) in a loving God (Hab 3:13).

This book contains the notes from the Orange County, California Bible conference held in August 2010.

Habukkuk – The Just Shall Live by Faith – Glendale, AZ 2010

Gene Cunningham - September 25, 2003

Ezekiel #16

Ezekiel #16

Outline of Ezekiel Chapter 17: (1) Revelation - "the great eagle" (Eze 17:1-10); (2) Interpretation (Eze 17:11-21); (3) Application (Eze17:22-24). The "eagle with colored feathers" refers to Nebuchadnezzar and Babylon (Eze 17:3). "Lebanon" is a figure for the royal house of Israel - the cedars of Lebanon were used in constructing the palace and temple (1Ki 7:2, Jer 22:23). The "topmost young twig" refers to Jehoahchin Eze 17:4 (also "Coniah" - God pronounced a blood curse on Him).  They went without a King for many years (Hos 3:4, Joh 19:15, Mat 23:39). Matthew carries the lineage of Joseph; Luke has the lineage of Mary; these show the solution to the Coniah curse. Zedekiah was Babylon's puppet King of Israel "planted in a fruitful field" (Eze 17:5-6). The other eagle is the Pharaoh of Egypt (Eze 17:7).



Scripture References: Ezekiel 17:11-21, John 19:15, Ezekiel 17:1-10, Hosea 3:4, Ezekiel 17:4, Jeremiah 22:23, Ezekiel 17:7, Ezekiel 17:3, Ezekiel 17:5-6, Ezekiel 17:22-24, Matthew 23:39

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From Series: "Ezekiel - 2002"

Ezekiel's vision of God's glory effected his life.

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