The prophet grapples with the “mysteries of Providence,” and the age-old dilemma of reconciling the presence of evil with the existence of a good and all-powerful God. This is called “theodicy,” the “vindication of the justice and goodness of God in spite of the existence of evil in the world” (Webster’s Dictionary). Habakkuk clearly declares that the ultimate resolution of the dilemma is found only by a living faith (Hab 2:4) in a loving God (Hab 3:13).

This book contains the notes from the Orange County, California Bible conference held in August 2010.

Habukkuk – The Just Shall Live by Faith – Glendale, AZ 2010

Gene Cunningham - January 20, 2003

A Faith That Endures #4

James - A Faith That Endures

Jam 1:21 "receive with meekness the word implanted" - our souls are the field -- we determine what kind of soil we are. . The mirror is the word of God (Jam 1:22-27, 2Co 3:16-19). In the word of God we see who we are as a new creature in Christ. We often walk away from that mirror and forget ("hearer only"). The law can only condemn us; the "perfect law of liberty" in Christ enables us to do what God commands (Gal 5:1, Jam 1:25). The blessing is in the doing (Joh 8:31, Joh 13:17); "religion" = "spirituality" in Jam 1:26-28; if we live a selfless life we'll keep unspotted by the world. Sacrificial service to others is the solution to self-centeredness. You can't be filled with the Spirit if you are filled with yourself (Luk 9:23 - deny self, pick up cross, follow Him). We need to be non-partial (Jam 2:1-3). Christ didn't die to make bad people good; He died to make dead people live. In Jam 2:5, to be is not in the original; God has chosen the poor (we are all poor - nothing to offer) but rich in faith (Mat 5:3-8, Eph 1:3, Eph 1:6). All children are heirs (Rom 8:14-16); but we are joint heirs with Christ if indeed we suffer with Him -- the greater blessing (Rom 8:17) Believers led by the Spirit are mature children (Rom 8:14-17). We'll reign with Him if we endure; if we deny Him (our endurance), He'll deny us reward (2Ti 2:11-13, Rev 2:26). We are to treat everyone the same in Christ - rich or poor (Jam 2:1-7). Contrast in Royal Law (of the Kingdom, Jam 2:8) "love our neighbor as ourself" (Lev 19:18, Luk 18:18-23) to law of liberty (Jam 2:12). The law of liberty is the Spirit enablement (2Co 3:17, 2Co 5:14, Gal 5:1) -- we'll be judged by this. We must learn mercy from our past failures (Mat 5:3-12, Jam 2:13).

Conference notes for this series can be found [HERE

Scripture References: Revelation 2:26, James 1:25, Galatians 5:1, James 2:5, Romans 8:14-17, Galatians 5:1, James 2:12, James 2:1-3, Romans 8:17, James 1:22-27, Luke 18:18-23, Luke 9:23, Romans 8:14-16, James 1:21, Leviticus 19:18, James 1:26-28, Ephesians 1:6, James 2:8, John 13:17, James 2:13, Ephesians 1:3, James 2:1-7, John 8:31, Matthew 5:3-12, Matthew 5:3-8

From Series: "James - A Faith That Endures"

Given a the Washington DC Conference in November 2007 this 8-part study in James examines our faith. We are to be 'doers' and not 'hearers' only. By this we are 'justified' before men (not God). In this way James complements (and precedes) Paul writings.

More Messages from Gene Cunningham...

Powered by Series Engine